The daughter of the king crosses Monkey King

Chapter 160 I don’t know the true Buddha is in front of me

Chapter 160 I don’t know the true Buddha is in front of me

In the distance, the abbot yelled loudly: "You two get out of my Baolin Temple, don't pollute the pure land of Buddhism!"

The daughter king was not angry when she heard the words, and said to Sanzang:
"You see, mortals can't recognize the real Buddha, can't recognize the empress, and think it's a pickle. In other words, he uses his own unbearable thoughts to understand the appearance of the real Buddha. Hey, the Buddha is right in front of his eyes. Opportunities are coming, but they keep pushing them away. In the end, nothing is achieved, and I guess I have to complain about the Buddha's lack of blessings!"

"what!"

Sanzang praised: "Kong'er's words are quite Zen! Don't people in the world judge others by themselves and ignore the truth! We, as Buddhas, go to preach the scriptures to help them clear the fog and see the essence!"

The daughter king shook her head: "They only hope that the Buddha will bestow real gold and fame, but they don't care about any scriptures or teachings."

The abbot saw that the two were still chatting and whispering, he couldn't help being angry, and continued to curse: "Get out, get out, there is no place for you to stand in Baolin Temple. Even if you are dressed as a monk, you will not be given a monk's room." , I won’t give you vegetarian food.”

Tripitaka heard this and said:
"This is the cheapness of people who are away from home! I became a monk when I was a child, and I went to various temples in the Tang Dynasty. I stayed in the monk's room and had vegetarian food to eat. When I came to Xiniu Hezhou, I was turned away. Poor!"

The daughter King smiled: "Now I understand why Brother Yu didn't let me change back into a human body and keep my monkey appearance. Monks really have to take care of the eyes of ordinary people!"

Sanzang recalled the past: "It's been four years! Time flies so fast. Until today, I don't know that I was wrong. You understand me again!"

The daughter king said softly: "Since you and I are of the same heart, we should understand each other. Unlike the ordinary abbot in front, you can only understand him."

Sanzang nodded: "We who are Buddhas, how can we get angry with Buddhist disciples. Wait for me to enlighten him!"

After saying that, he bowed and said, "Old abbot, the disciple has asked for an inquiry!"

The abbot was impatient for a long time, he wanted to order someone to beat these two people out, it can be seen that the monk Baijing was very polite, so he couldn't answer, so he had to return the courtesy with a half-answer: "Where are you from?"

Sanzang said: "My disciple was sent by the Tang Dynasty in the east to go to the west to worship the Living Buddha and ask for sutras. He passed by Baofang Tianwan, so he asked for a night. It will be enough if he doesn't break the sky tomorrow. The old abbot Wanwang is convenient and convenient."

The abbot stood up and questioned, "Are you from Datang?"

Sanzang said, "Exactly."

The abbot suddenly raised his voice: "Da Tang's is amazing! Your Tang king's soldiers can't get here, I'm not afraid of you.

You leave quickly.Going due west, only four or five miles away, there is a shop thirty miles away. There are people selling rice in the shop, which is convenient and good for lodging.I won't keep you here! "

Sanzang was rejected again, but he was not angry. He put his palms together and said, "Old abbot, there is a saying in the ancients that the temples and monasteries are all the posts of our master. When you see the gate of the mountain, you will get three liters of rice. Why are you rejecting me so much?" Affection?"

The abbot said: "The ancients said that when a tiger enters the city, every house closes its doors. Although it doesn't bite people, it has lost its reputation a few days ago."

Sanzang asked, "Why did I ruin your name?"

The abbot said: "The two of you, a man and a woman, a monk and a layman, are cowardly and picky. If you live in my Baolin Temple, you will definitely pollute the purity of the Buddha. This temple will have to be demolished and rebuilt to wash away the filth. Hurry up, hurry up, or I will let the monk beat you out."

The Shani and monks around the abbot also looked at him with contempt, as much as they could.

The daughter king was furious, and she was about to cast a spell to frighten them.

Sanzang stopped her, and continued to calmly say: "Since you are in the Buddhist meeting, you are all predestined people. The old abbot don't look at the superficial appearance, why don't you talk about Buddhism with the poor monk, maybe you will gain a lot?"

The daughter king looked at the abbot when he heard the words, and said in his heart, a Buddha wants to talk to you, this is a great opportunity, it depends on whether you have wisdom eyes and Buddha affinity!
The abbot had never seen such a shameless person, he refused to leave even if he was given directions, and scolded: "You monk Hua, what right do you have to discuss the law with me, go quickly!"

The monk next to him was also angry: "What are you? If you want to prostrate yourself and listen to our abbot's Zen lectures, it's nothing more than to pretend to talk about Buddhism. It's ridiculous. Put on face, get out, get out!"

Several little Shani whispered to each other, pointing at Sanzang and the two, as if they saw shit in their eyes with distaste.

The daughter king was really angry, but she didn't fully realize it, she had a temper in her heart, and she couldn't help her temper now.

She took out the Ruyi stick, changed it into ten feet long and two feet thick, threw it into the air, and smashed it hard on the ground.

The entire Baolin Temple was shaken three times, the leaves of the big trees fell, and the bricks and tiles jingled.

He shouted: "Clean the house as soon as possible, and let the king sleep!"

The monks and Shani were startled and fell to the ground, not daring to breathe.

The abbot was also shocked when he saw it, and he didn't look safe anymore. He hurriedly hid in the room, closed the door tightly, and said to a monk:

"I don't even have three hundred rooms in total, including the meditation room, the Buddhist hall, the bell and drum towers, and the two corridors. He wants a thousand rooms to sleep in, but where does he get them?"

The monk said, "I...I...I don't know either."

The abbot shouted loudly: "The elder who is staying overnight, this small barren mountain is inconvenient for me, and I dare not offer you a place to stay. Go and sleep elsewhere."

Seeing that he still refused, the daughter king doubled the size of the wish stick and smashed it down again.

This time, the entire temple was shaken, the pillars in the meditation room shook wildly, dust fell, all the monks couldn't stand steadily, and the supporting walls trembled.

A little Shani said in fear: "Master, why don't we move out and lend them the temple for one night!"

The abbot said: "I have lived in this temple since I was a child. Master passed it on to Master, and Master passed it on to me. You little thing, you actually asked me to move away."

He looked around, and there were seven or eight monks following him into the meditation room, and raised their hands to point out one by one: "You, you, and you, go out and find sticks, and drive those two traitors away!"

The monks panicked and said, "Abbot! You haven't seen how thick and long her stick is! Let me beat it? Didn't it mean that the sheep fell into the tiger's mouth? Didn't they all get killed by others!"

"Raise an army for a thousand days, and use it for a lifetime. Why don't you go out? From now on, this temple will not care about your food!"

The monk shook his head again and again: "If you don't go, don't go, don't eat the food in the temple, go out to beg for alms, and still starve to death, now go out to fight, and still don't make a meat paste!"

Seeing the monks making trouble at home, the daughter king laughed and said:
"It's just a mob. I usually only think that I am reasonable, and other people are assholes. I don't know that I don't know the true Buddha. By managing a temple, I have the right to be defiant immediately. When I see my force, I am afraid to hide. One is looking for others to die. , a person who would rather beg for alms than get ahead. No wonder there are officials who bully the people in the mortal world, beating and scolding the neighboring bullies!"

(End of this chapter)

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