Rubik's cube space, I can anchor the future

Chapter 69 Become a Buddha
There were three people who came, all of whom were benevolent and kind-hearted old monks. They walked up to Jiang Cheng and clasped their hands together. The first old monk said:
"The disciple has seen the Buddha, who Buddha should come here? The small courtyard is full of glory."

Hearing this, Jiang Cheng's face remained unchanged, and he swung one to investigate first.

【Sad empty】

[rank]: two-star ninth rank
[Attributes]: Attack (Excellent), Speed ​​(Normal), Agility (Normal)...

[Route]: Buddhist practice
【ability】:
"No sorrow and no joy": You no longer have sorrow and joy yourself, and you can also eliminate the emotions of others

"No Compassion Mudra": All things in the world are equal, and the magical powers of Buddhism and Taoism can only be displayed by those who no longer have personal sorrow and joy

This method does not have great power, but it has great power, and every move is accompanied by power

During the heyday of Beikong, he used this method to forcefully catch the demon king's move, without any hindrance
……

[Introduction]: The abbot of Dabei Temple was originally a bodhisattva under the seat of a certain Buddha. He used to be a three-star ninth-level unit.

Becoming a Buddha is his obsession, and when he let go of his obsession, it is also the day he becomes a Buddha

-

Seeing this, Jiang Cheng frowned even more. Dabei Temple, could it be the one he chose a while ago?
While thinking, he also investigated two other monks, one named Compassion and the other named Beifeng.

The abilities of both are also related to compassion, but they are not from the same school as Beikong.

According to the information introduced, this Dabei Temple is more like a high-level Buddhist school jointly built by multiple Buddhas.

And Beikong was only one step away from becoming a Buddha, so as the abbot, Beixin Beifeng is not bad, and they are all people with profound Dharma.

Jiang Cheng doesn't like monks very much, but the matter has come to this point, so he can only think of a way to deal with it first, and at the same time responded: "Just call me Kuchan Buddha."

Hearing this, the three old monks also said in unison: "Ku Chan Buddha!"

This sound has no special meaning, just like Jiang Cheng's previous monk calling Amitabha.

Seeing this, Jiang Cheng's face remained unchanged, and he just asked Beikong, the old monk who was leading him: "In this Dabei Temple, there is a Buddha's relic, and there is also a Buddhist Dharma inheritance, right?"

Hearing this, the old monk replied like a devout disciple: "In the past, the Tianlong Zunwang Buddha fought with a demon king, and both of them died together, and they passed away. There are 72 good fortune relics, one of which is stored in a small temple. Disciple comprehends practice.

Also, the Great Compassionate Buddha once taught the Dharma here, leaving a lot of subtleties and great wisdom, which can save people and become Buddhas. "

Hearing this, Jiang Cheng nodded slightly, it seemed that he couldn't be wrong, it should be the space of Dabei Temple that he saw a few days ago.

This is the second time we have encountered it, and the probability is probably lower than picking up a seven or eight-star treasure in the initial space.

For Jiang Cheng, it was hard to say whether he was lucky or unlucky.

Thinking of this, Jiang Cheng felt a little complicated. After the investigation, he personally liked Beikong quite a bit.

Beikong's Dharma is profound, and he is only one step away from the four-star Buddha. Although his strength has plummeted now, the Buddhism in their world is a little idealistic.

But now, Jiang Cheng's two-star ninth-rank, whose strength is comparable to that of the middle and low-rank three-star, when he saw Bei Kong and others, he directly activated the Dominator and achieved success.

In other words, with some effort, you might be able to have a four-star subordinate.

And the only thing that is more scruples is Buddhism.

Creating a four-star Buddha subordinate has both advantages and disadvantages for Jiang Cheng, and it was quite difficult to make a decision at the moment.

Therefore, Jiang Cheng planned to delegate the choice to Bei Kong, and because of this, he asked again: "Your Dharma is already profound, do you wish to become a Buddha?"

Beikong heard the words, but he didn't see any desire on the surface, he just said: "Of course I want to, but I have too much selfish desire, there were six Buddhas who were willing to cross me, but they all failed.

The Great Compassionate Buddha once said that only when I see 1 people die in front of me, 1 people go crazy in front of me, 1 rich and unkind landlords and poor people in poor clothes, 1 corrupt officials and Good souls who have died innocently will only be able to fully realize and truly become a Buddha after seeing the ups and downs of this world [-] times and the perdition of sentient beings [-] times. "

Hearing this, Jiang Cheng was a little silent, nodded, and at the same time dismissed the idea of ​​helping Beikong.

The words of the Great Compassionate Buddha, at first glance, seem to be saying that it is wishful thinking to become a Buddha through compassion, because these needs seem too difficult to be possible.

But in fact, Jiang Cheng knew that it was not the case. Buddhism and Taoism in some worlds were just so troublesome.

Even Beikong's talent may be excellent, otherwise there would not be six Buddhas trying to save him.

And it was very difficult for Jiang Cheng to help such a kind of idealistic thing, it was too troublesome, so he gave up the idea of ​​pulling Beikong.

Seeing this, Sad Kong on the other side didn't show any special changes on his face. He had expected Jiang Cheng's abandonment for a long time.

Logically speaking, ordinary people should feel a bit of pity now, but Sad Kong is different. Although he has selfish desires, he is only one step away from great enlightenment after all, so there will be no sadness or joy.

Jiang Cheng also fell silent again, rethinking the disposal of the Buddhist temple.

But at this time, Bei Kong said again: "It seems that there has been no Buddha in Dabei Temple for a long time to teach the Dharma. The Kuchan Buddha came this time, but for this reason?"

As the abbot of Dabei Temple, Beikong has his own responsibility. When he saw Jiang Cheng, he seemed to have misunderstood something.

Hearing this, Jiang Cheng said, "Of course, go and gather all the monks in this monastery! Take the relics and the methods left by the Great Compassionate Buddha as well."

Hearing this, Bei Kong promised, then turned and left.

The rest of the compassionate heart and sad wind originally wanted to accompany Kuchan Buddha, but seeing Sophia and Cao Shan, they couldn't find a suitable place, so they could only stay where they were, silently reciting the Buddha's name.

Seeing Beikong leave, Jiang Cheng paid a little attention to the two of them.

They are no better than Beikong, and the Dharma is not high. Compassionate was also a bodhisattva in the past.

But Beifeng's strength is weaker, and he has never followed the Buddha before. Taking the way of saving all living beings in the world is a Buddhist way that Jiang Cheng has never heard of.

At this time, Jiang Cheng turned his head again, and said to Sophia: "After a while, the monks are assembled, and you will take action to save them. The relics are received in this jade box. Remember to check first, and leave me the information about the relics." One copy, and the inheritance has to be packed separately."

Said, Jiang Cheng left two jade boxes, winked at Cao Shan on one side, motioned her to follow him, then walked to the other side, and returned to the villa.

During this period, Cao Shan bowed her head silently and said nothing, but she was extremely shocked in her heart.

Because she didn't have the ability to translate, she couldn't understand Beikong's words, but Jiang Cheng's words could be understood, so she still learned a lot of information.

Although Buddhism and Taoism are only a small extinct sect on Haixing, Cao Shan has heard of it.

As for the Buddha, the target is naturally the gods of other sects. Is the weird person I meet now such a noble existence?

Even if it is only the god of the small sect, it is still a god.

But that’s right, interfering with microcosmic operations with individual abilities, isn’t that a god?So what is God?
But Cao Shan is still a little bit broken, and never thought that such an existence really exists in the world.

(End of this chapter)