I, the only extraordinary in this world

Chapter 66

Immortal, illusory and beyond the world.

This word is the supreme embodiment of the ancient Chinese civilization's pursuit of transcendence.

Do not eat five grains, absorb wind and drink dew, ride on clouds, ride flying dragons, swim beyond the four seas, live forever, and be at ease.

I don't know how many talented people and strange men have pursued this ethereal and empty existence through the ages. The so-called method of becoming a fairy has blossomed after combining religious theories.

In Taoism alone, there are many so-called methods of becoming immortals - convincing, taking food, intercourse techniques, corpse dissection, etc...

As for other religious theories and various techniques of cultivating immortals produced by miscellaneous folk schools, there are too many to enumerate.

Here is the so-called "righteous way", such as practicing daily meditation, reciting scriptures and comprehending according to a specific practice method, and doing good deeds every day to accumulate good fortune, which is the so-called merit.

And since there is righteous way, then there will naturally be "evil way".

After all, not everyone can stick to the line of cultivating the mind, cultivating the nature, doing good deeds and accumulating virtue.

No matter what kind of "Tao" it is, there is no evidence that it can truly become a fairy.

However, there are countless people who have tried to become immortals throughout the ages, and the ancient emperors are the most important. After all, as the most powerful and powerful emperor in the world, the only higher level is to become an immortal.

But the guy in front of him who wants to become a fairy is definitely not an emperor.

Li Heng stared for a long time at the bones in front of him and the outline of the distant mountains.

The reason why someone wants to become a fairy is because Li Heng remembered the large number of Taoist Alchemy and Dao classics he had read before. Among them were the authentic classics of Taoism and some strange methods handed down from history.

And in a not so well-known classic, he saw a theory that was different from any kind of Taoist immortality method.

It was an ancient book called "Yixian Canzhaiban". It was obtained by Li Heng from a "senior" who used to be an administrator in Zhonghai Nanyuan Library by using a trumpet on the Internet to pretend to be a young Taoist wandering in the northwest. .

The book was actually just fragments. The PDF file Li Heng got was a scanned photo. Just from the photo, you can see that the book is very old. Even if people take care of it, there are already many traces of bookworms.

Li Heng didn't think that what was written in this book could be such a powerful fairy road, but he just thought it was a bit strange, so he read it as a ghost novel, and almost forgot it after reading it for a long time.

Seeing the scene in front of him now finally evokes the information that had long been abandoned in the corner of his mind.

The method of the tree fairy——

She gave up the body and limbs, planted a tree of longevity, raised the primordial spirit and returned, and became a resident wood fairy.

This so-called immortality method is very strange, because it requires the immortal to have the consciousness of abandoning the body, and to find a geomantic terrain called "Crouching Tiger, Hidden Dragon". Plant a "longevity tree" on the ground, and then bury all of your body except the head in the ground to support the growth of the longevity tree.

The reason why the head is left is because the body has the four poles (limbs) to support the heaven and the earth, the five elements (five internal organs) transform the energy of all things, and the head is where the soul of the person is.

Use the energy of heaven and earth and the energy of all things to nourish the longevity tree, and at the same time preserve the head where the primordial spirit is, and use a secret method to make a [Nuo object] and enshrine it on the "Crouching Tiger", until the longevity tree completely absorbs the limbs After the body with the five internal organs finally grows, the primordial spirit in the head can follow the trend of the crouching tiger into the tree and be reborn.

When the "longevity tree" where the "hidden dragon" is located undergoes earth-shattering changes, the "hidden dragon" will turn into a flying dragon, and the longevity tree rooted here can ride the dragon to ascend to heaven and become a fairy!
Not far from where Li Heng is looking up, there is a majestic mountain lying in front of it, not so tall but imposing. And the forest under his feet is a winding mountain valley with a total length of more than sixty miles. It is the "hidden dragon" lurking in the ground.

"Crouching Tiger" accompanied by "Hidden Dragon" is just like a tiger dominating a dragon.

And this desolate rocky area at a slightly higher altitude is the highest dragon's spine. There are no other plants growing in this area, only this Qilixiang tree grows on the "dragon's spine", and there is indeed a moment when a dragon flies and rides a dragon Yu Tian's posture.

Of course, the tree is a bit sluggish now, because Li Heng has almost dug out the roots, and it looks crumbling.

As for why it is a Qilixiang tree, it is because the "longevity tree" is just a reference. After all, there is no immortal tree in the world, so it can only be replaced by ordinary trees that exist in the world.

The specific tree to choose is calculated based on factors such as the birth date, zodiac sign, five-element fate, Yi-learning pictograms of the immortal, etc. The book also gives a set of specific calculation rules, but Li Heng's PDF does not contain This piece of content was not recorded and was lost incompletely.

Otherwise, maybe he can deduce things like the birthday and fate of the person who is trying to become a fairy.

So on the whole, this is a comprehensive qimenshushu involving various theories such as alchemy, alchemy, geomancy, Yili, etc., which can be described as quite extensive.

But as for you asking Li Heng's opinion on the credibility of this thing, he can only laugh it off.

Not to mention whether immortals exist or not, as far as any method known so far that requires death to become immortal, Li Heng rejects it.

Life is gone, what can be used to verify success?

Without the major premise of proving the existence of the afterlife, this kind of attempt will always be a "false theory" that cannot be falsified but also cannot be verified.

But right now, there is indeed such a person who chose this method, and started the journey of "transformation" here, in the deep mountains of the Qinling Mountains.

Therefore, the headless corpse under the bone tree is not a relic of murder and throwing away the corpse, and this corpse is not a victim, but a cultivator who wants to become a fairy!
It's just that what he practices is not any common method of becoming an immortal, but a very extreme "tree immortal method" that requires separation of body and head, which is not seen in the orthodox classics.

To some extent, it is similar to the so-called "Corpse Dissection Immortal".

However, this kind of "becoming a fairy" is obviously impossible to complete by one person. After the decapitation, there must be other people to help complete all subsequent operations.

Li Heng raised his head and looked forward at the "Crouching Tiger" mountain in the dark night. Of course, this mountain itself is definitely not called Crouching Tiger. The peaks are all nameless barren mountains.

The mountain tops like the one in front of us, which are no more than 500 meters high, are actually just ordinary low hills if they are not specifically brought into the Fengshui theory.

According to the content of "Yixian Canzhaiban", then the head of this corpse should be enshrined on this "Crouching Tiger" mountain at this moment.

Li Heng crossed his arms and began to think about whether to go up and look for it.

Although from a rational point of view, this is a pure feudal superstition and metaphysics operation, with almost no scientific and feasibility, and it may not be very rewarding to follow it up.

But if it starts from human curiosity, it will be completely different.

(End of this chapter)