The Journey of Cultivation of King Juan

Hold the sword.

Yun Ying silently read these three words, in fact, his father also said something similar, he said that knowing why to pursue power is more important than power itself.When Yun Ying heard what Cui Zun said, she thought her father meant that cultivation itself is actually a process of questioning the heart, and the integrity of the heart is much more important than the improvement of the realm. I didn't expect it to be the same in the cultivation of Dao Gang.

In fact, this should be a matter of course. Whether it is cultivation base, spells, or knives, even those who practice swords and martial arts, such as senior brother Bai Zhen and senior brother Su Minglang, if they can't straighten their minds, they just blindly pursue the powerful. Power, the final result can only be to walk in crooked ways and self-destruct the Great Wall.

But having said that, the so-called integrity is not just about being upright, being upright and not violating the bottom line. There are not a few people who can do this, but many difficulties are just that they cannot be achieved by being kind and holding the bottom line.

This so-called rectification of one's mind actually means that one must work hard to comprehend to the point where one has a clear and unique understanding of the knife itself.

His father also left behind many miscellaneous thoughts about his comprehension of Dao Gang at the beginning, but he spent most of his life as a killer in the Xuanming Palace in a daze, and the process of real comprehension was turbulent. Gradually comprehend his own sword in the crisis of life and death again and again. The advantage is that his sword is sharper than others, but the disadvantage is that the sword can only belong to him. Even his own daughter Yun Ying cannot fully inherit his sword. A unique insight.

Compared with father's post-mortem replay, the inheritance of narrative and discussion, the summary of this article is much clearer.It tells in detail how the sword cultivator who left behind the inheritance worked hard in the polar sword bushes, how he realized his own Tao in the rain of swords all over the sky, and how he polished this "Tao" more vividly little by little.

During the Martial Arts Conference, Yunying realized her way, but in this year, although she has been constantly improving the sword technique, she has not refined the "way" further, which is also true. It's because although she has sharpened her blade, she still understands that she hasn't changed fundamentally.

Only those who are truly aware of what a knife is and what their own way is, can make a smooth progress in the next practice.

And if you can't understand the meaning of the knife, and don't understand what it is worth dedicating your blood to, then the so-called cultivation is just a meaningless accumulation of repetitions.

That's it for holding a knife.

After the sword-holding state, the third to sixth stages are called the sword-forging state, perhaps because her own cultivation needs to be taken into account in the inheritance, Yunying can't read this article like the sword-holding state text so clear.She could only vaguely observe a few lines, roughly saying that at this stage, knife repairers should start thinking about the most suitable shape of the knife in their minds.

This stage is called forging the knife, perhaps because of this.

Even though he can only see this short paragraph, Yunying already understands that the so-called forging knife must not only look like a thinking knife, in fact, to visualize a knife that suits oneself is to visualize oneself from another angle.

之后第七重到第九重称之为练刀境；第十重到No.12重之为神刀境；No.13重为无我境；No.14重为无刀境；No.15重为无神境；No.16重为复神境；No.17重为复刀境；No.18重为复我境。