Douluo: Forced to inherit the god position after rebirth
Chapter 3 Preaching
Chapter 3 Preaching
Ning Wanwan used her innate qi to cultivate before she was born, which repaired her damaged soul a lot, and even after she was born, she continued to practice diligently.In addition to being too young before the age of three, in order not to attract attention, the daily practice time is limited, and the practice time is gradually increased after the age of three.He not only cultivates his mind, accumulates spiritual energy, but also exercises his body. After all, without a strong body, he cannot exert his full strength at all.
When Ning Wanwan was six years old, she broke through to the Dao state, and her damaged soul recovered [-]%. Turn four practiced to Dzogchen, tempered consciousness and soul, then her damaged soul can be completely repaired.
"Glazed Light Heart Sutra" and "Nine Turns to Temper the Gods" are two of the inheritances that were coveted by many great powers at the beginning.
In Sumeru Continent, having spiritual roots means being able to cultivate. The quality of spiritual roots is related to the speed of absorbing spiritual energy, and has nothing to do with the attributes of spiritual energy.
At most, there is some spiritual root, and the absorption speed of the spiritual energy of the same attribute is faster, so the spiritual root of which attribute is not important, unless the spiritual power required for a certain attribute is a single attribute, otherwise the spiritual power When it enters the body, it has no attributes.
"Liuguang Heart Sutra" can accelerate the absorption of heaven and earth spiritual energy, and can automatically filter the impurities in the spiritual energy, allowing the purest spiritual energy to enter the body, speeding up the cultivation speed.If an alchemist with soul orbs practiced this mental method, it would also speed up the conversion of spiritual power into soul power.
This exercise has extremely high requirements for cultivation qualifications, otherwise even if you get the exercise, you will not be able to practice it.
"Nine Turns to Temper the Gods" Just by hearing the name, you can know that this technique is extraordinary. Turn one to quench the body, turn two to quench the inner body, turn three to quench the veins, turn four to quench the spirit, turn five to quench the soul, turn six to quench the state of mind, and turn seven to quench the heart. Turn to quench the golden body, turn eight to break the shackles, turn nine to become a god.
Although it is not sure whether he can really become a god, but after reaching the ninth round of Dzogchen, there will be no shackles in the breakthrough of the realm.
The first five ranks are easier to practice. At the beginning, Ning Wanwan only got this method for more than a year, and she has practiced to the third rank, tempering the spiritual power and root, improving the quality of spiritual power and making the spiritual root more pure.But in this world, Ning Wanwan has practiced for nearly six years, but she has been stuck in the third round of Dzogchen, and cannot reach the fourth round.
Because of the strange way of cultivation in this world, Ning Wanwan probably has to wait for her to awaken her martial soul before she can break through the realm and continue to practice.
Ning Wanwan not only practiced by herself, but also brought her younger sister Ning Rongrong along with her. However, since Ning Rongrong was still young, before she was six years old, Ning Wanwan only took her to exercise together, and only after she was six years old did she start teaching her how to practice in the realm of comprehension. method.
In Douluo Dalu, Ning Wanwan enjoys the warmth of a family that she has never had before. Although she has no mother, she has a father who loves their sisters, and Grandpa Jian and Grandpa Gu who dote on their sisters.
Ning Rongrong's stickiness to Ning Wanwan also made Ning Wanwan very useful.
Ning Wanwan hopes that these relatives can always be by her side, but with the cultivation methods on the Douluo Continent, it is obviously impossible to do this, so she wants her relatives to practice the same exercises as her, but the origin of the exercises The explanation is unclear, so I had to start with the young Ning Rongrong.
Even if Ning Rongrong is not qualified enough to learn the "Liuguang Heart Sutra", he can still learn the "Shuiyue Xuanlu" handed down by the Ning family's ancestors. Those who practiced martial arts were not good enough, so the Ning family could only go downhill.
It's a pity that Ning Rongrong's practice has little effect even if she is practicing "Shuiyue Xuanlu". In a year, Ning Rongrong can't even gather Qi. I don't know if she is too young to understand the meaning, or because other reasons.
But it's useless to be anxious about cultivation, Ning Wanwan had to wait for Ning Rongrong to grow up, but she still took her to exercise every day.
This made Ning Rongrong want to hide when he saw Ning Wanwan, but after a while, he ran back to cling to Ning Wanwan.
"Wan Wan, Wan Wan!"
As soon as Ning Wanwan stood up, Ning Rongrong's voice came over. Turning her head to look, a little girl in a white skirt, with long chestnut hair and brown pupils, who looked very similar to Ning Wanwan, was smiling cheerfully. Follow Ning Wanwan to run over.
Ning Wanwan didn't want to correct Ning Rongrong's address to her anymore. Ever since Ning Rongrong learned that she was born only a few minutes later than Ning Wanwan, she never wanted to be called Sister Ning Wanwan, except for those who acted like a baby to Ning Wanwan. when.
"Why did Rongrong come here? Did you finish the number of laps you were asked to run? Did you also finish the wooden stake?"
After several years of observation and reading countless books and ancient books, Ning Wanwan has basically understood the way of cultivation in this world.
Everyone has to awaken their martial soul when they are eight years old. Martial soul can increase a person's ability in certain aspects. If they can have soul power, they can continue to practice and gain powerful abilities that ordinary people don't have. The higher the level, the stronger the strength. The stronger you are, the more respected you are on this continent.
Ning Wanwan feels that the so-called soul power is probably similar to spiritual power, after all, it is the basic premise of performing moves, and Wuhun is probably similar to natal weapons, that is, the types of natal weapons are weird, and there are all kinds of weapons. Yes, there are even food-type spirits, which opened Ning Wanwan's eyes.
Generally speaking, Wuhun is divided into two types: Tool Wuhun and Beast Wuhun.The beast spirit is easy to understand, it is the spirit of wild beasts, and all other spirits are classified as weapon spirits.
When the beast martial soul is used, it is to add the power of the martial soul to itself, and to enhance its own strength through the fusion of the human body and the martial soul.But the weapon spirit is independent from the outside, just like weapons, the weapon spirit is more auxiliary than the beast spirit.
There is also a special spirit among them, the food spirit. The food made by the spirit power can be eaten, and it also comes with various special effects. Food-type soul masters are very popular in the army. It is equivalent to a mobile canteen.
But food-type soul masters have no attack power and can only rely on the protection of others. It should be said that auxiliary-type soul masters basically have no attack power.
For example, the Seven Treasures Glazed Tile Sect, the martial spirit of the direct descendants is the Seven Treasures Glazed Tile Pagoda, known as the number one auxiliary martial soul in the mainland, but the soul master itself has no attack power and can only be protected by someone with high attack power. Outer disciples and affiliated sects are basically attacking soul masters.
In Ning Wanwan's view, soul masters rely too much on soul ring skills. Except for attacking soul masters, they never thought about strengthening their bodies, using their bodies for melee combat, or discovering the strengths of their own martial souls.Martial spirit is a part of one's body, as long as one digs it out, one should be able to do many things, not just like what he is doing now.
Moreover, soul masters have too few attack skills. Even a Titled Douluo with nine soul rings has only nine attack skills. Although these soul skills have various effects, they are not very clever in Ning Wanwan's eyes. .
Moreover, the higher the level of the soul skill, the more soul power it consumes. After a fight, the ninth soul skill may be used three or four times at most, and the soul power will be gone.Maybe some soul masters with excellent talents can create their own soul skills, but it is already amazing to be able to create a soul skill by themselves.
(End of this chapter)
Ning Wanwan used her innate qi to cultivate before she was born, which repaired her damaged soul a lot, and even after she was born, she continued to practice diligently.In addition to being too young before the age of three, in order not to attract attention, the daily practice time is limited, and the practice time is gradually increased after the age of three.He not only cultivates his mind, accumulates spiritual energy, but also exercises his body. After all, without a strong body, he cannot exert his full strength at all.
When Ning Wanwan was six years old, she broke through to the Dao state, and her damaged soul recovered [-]%. Turn four practiced to Dzogchen, tempered consciousness and soul, then her damaged soul can be completely repaired.
"Glazed Light Heart Sutra" and "Nine Turns to Temper the Gods" are two of the inheritances that were coveted by many great powers at the beginning.
In Sumeru Continent, having spiritual roots means being able to cultivate. The quality of spiritual roots is related to the speed of absorbing spiritual energy, and has nothing to do with the attributes of spiritual energy.
At most, there is some spiritual root, and the absorption speed of the spiritual energy of the same attribute is faster, so the spiritual root of which attribute is not important, unless the spiritual power required for a certain attribute is a single attribute, otherwise the spiritual power When it enters the body, it has no attributes.
"Liuguang Heart Sutra" can accelerate the absorption of heaven and earth spiritual energy, and can automatically filter the impurities in the spiritual energy, allowing the purest spiritual energy to enter the body, speeding up the cultivation speed.If an alchemist with soul orbs practiced this mental method, it would also speed up the conversion of spiritual power into soul power.
This exercise has extremely high requirements for cultivation qualifications, otherwise even if you get the exercise, you will not be able to practice it.
"Nine Turns to Temper the Gods" Just by hearing the name, you can know that this technique is extraordinary. Turn one to quench the body, turn two to quench the inner body, turn three to quench the veins, turn four to quench the spirit, turn five to quench the soul, turn six to quench the state of mind, and turn seven to quench the heart. Turn to quench the golden body, turn eight to break the shackles, turn nine to become a god.
Although it is not sure whether he can really become a god, but after reaching the ninth round of Dzogchen, there will be no shackles in the breakthrough of the realm.
The first five ranks are easier to practice. At the beginning, Ning Wanwan only got this method for more than a year, and she has practiced to the third rank, tempering the spiritual power and root, improving the quality of spiritual power and making the spiritual root more pure.But in this world, Ning Wanwan has practiced for nearly six years, but she has been stuck in the third round of Dzogchen, and cannot reach the fourth round.
Because of the strange way of cultivation in this world, Ning Wanwan probably has to wait for her to awaken her martial soul before she can break through the realm and continue to practice.
Ning Wanwan not only practiced by herself, but also brought her younger sister Ning Rongrong along with her. However, since Ning Rongrong was still young, before she was six years old, Ning Wanwan only took her to exercise together, and only after she was six years old did she start teaching her how to practice in the realm of comprehension. method.
In Douluo Dalu, Ning Wanwan enjoys the warmth of a family that she has never had before. Although she has no mother, she has a father who loves their sisters, and Grandpa Jian and Grandpa Gu who dote on their sisters.
Ning Rongrong's stickiness to Ning Wanwan also made Ning Wanwan very useful.
Ning Wanwan hopes that these relatives can always be by her side, but with the cultivation methods on the Douluo Continent, it is obviously impossible to do this, so she wants her relatives to practice the same exercises as her, but the origin of the exercises The explanation is unclear, so I had to start with the young Ning Rongrong.
Even if Ning Rongrong is not qualified enough to learn the "Liuguang Heart Sutra", he can still learn the "Shuiyue Xuanlu" handed down by the Ning family's ancestors. Those who practiced martial arts were not good enough, so the Ning family could only go downhill.
It's a pity that Ning Rongrong's practice has little effect even if she is practicing "Shuiyue Xuanlu". In a year, Ning Rongrong can't even gather Qi. I don't know if she is too young to understand the meaning, or because other reasons.
But it's useless to be anxious about cultivation, Ning Wanwan had to wait for Ning Rongrong to grow up, but she still took her to exercise every day.
This made Ning Rongrong want to hide when he saw Ning Wanwan, but after a while, he ran back to cling to Ning Wanwan.
"Wan Wan, Wan Wan!"
As soon as Ning Wanwan stood up, Ning Rongrong's voice came over. Turning her head to look, a little girl in a white skirt, with long chestnut hair and brown pupils, who looked very similar to Ning Wanwan, was smiling cheerfully. Follow Ning Wanwan to run over.
Ning Wanwan didn't want to correct Ning Rongrong's address to her anymore. Ever since Ning Rongrong learned that she was born only a few minutes later than Ning Wanwan, she never wanted to be called Sister Ning Wanwan, except for those who acted like a baby to Ning Wanwan. when.
"Why did Rongrong come here? Did you finish the number of laps you were asked to run? Did you also finish the wooden stake?"
After several years of observation and reading countless books and ancient books, Ning Wanwan has basically understood the way of cultivation in this world.
Everyone has to awaken their martial soul when they are eight years old. Martial soul can increase a person's ability in certain aspects. If they can have soul power, they can continue to practice and gain powerful abilities that ordinary people don't have. The higher the level, the stronger the strength. The stronger you are, the more respected you are on this continent.
Ning Wanwan feels that the so-called soul power is probably similar to spiritual power, after all, it is the basic premise of performing moves, and Wuhun is probably similar to natal weapons, that is, the types of natal weapons are weird, and there are all kinds of weapons. Yes, there are even food-type spirits, which opened Ning Wanwan's eyes.
Generally speaking, Wuhun is divided into two types: Tool Wuhun and Beast Wuhun.The beast spirit is easy to understand, it is the spirit of wild beasts, and all other spirits are classified as weapon spirits.
When the beast martial soul is used, it is to add the power of the martial soul to itself, and to enhance its own strength through the fusion of the human body and the martial soul.But the weapon spirit is independent from the outside, just like weapons, the weapon spirit is more auxiliary than the beast spirit.
There is also a special spirit among them, the food spirit. The food made by the spirit power can be eaten, and it also comes with various special effects. Food-type soul masters are very popular in the army. It is equivalent to a mobile canteen.
But food-type soul masters have no attack power and can only rely on the protection of others. It should be said that auxiliary-type soul masters basically have no attack power.
For example, the Seven Treasures Glazed Tile Sect, the martial spirit of the direct descendants is the Seven Treasures Glazed Tile Pagoda, known as the number one auxiliary martial soul in the mainland, but the soul master itself has no attack power and can only be protected by someone with high attack power. Outer disciples and affiliated sects are basically attacking soul masters.
In Ning Wanwan's view, soul masters rely too much on soul ring skills. Except for attacking soul masters, they never thought about strengthening their bodies, using their bodies for melee combat, or discovering the strengths of their own martial souls.Martial spirit is a part of one's body, as long as one digs it out, one should be able to do many things, not just like what he is doing now.
Moreover, soul masters have too few attack skills. Even a Titled Douluo with nine soul rings has only nine attack skills. Although these soul skills have various effects, they are not very clever in Ning Wanwan's eyes. .
Moreover, the higher the level of the soul skill, the more soul power it consumes. After a fight, the ninth soul skill may be used three or four times at most, and the soul power will be gone.Maybe some soul masters with excellent talents can create their own soul skills, but it is already amazing to be able to create a soul skill by themselves.
(End of this chapter)
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