fifth form

Dong Zhongshu used it when he had money, and he used it if he didn't have money. Correspondingly, Dong Zhongshu used the treasures in the same way. Dong Zhongshu relied on a fan all year round and treated the power of borrowed treasures very casually.

Only when he got to know the descendants of Confucius and Saints like Kong Anguo did Zhang Xuezhou understand what it meant to be a school of thought and what it meant to be from a wealthy family.

Kong Anguo had experienced a lot, and his erudition put Zhang Xuezhou to shame.

Zhang Xuezhou had met some high-level officials of the Holy Land and had seen some rare objects, but Kong Anguo had more systematic content and had certain knowledge of various treasures.

If he doesn't make a sneak attack and leaves his opponent unable to react, or if he just runs for his life and leaves him helpless, it will be difficult for Zhang Xuezhou to distinguish his opponent's strength in a head-on fight, and it will also be difficult for him to make the most accurate response.

This involves the other party's school and technique, as well as the magic weapons and magic weapons owned by the other party.

When Kong Anguo talked freely, he helped Zhang Xuezhou's blindness.

"At the beginning of Taishi, there was a green lotus, the supreme treasure. The god Pangu was conceived in this green lotus. When Pangu came out, he evolved into earth, water, wind and fire. He held a giant ax to open up the three realms of heaven, earth and man. This green lotus gave birth to Pangu. Afterwards, it was broken and transformed into many innate things, which were combined with the things in the world that lacked wisdom to become innate treasures, and when the giant ax was taken, it was broken and scattered on the earth, giving rise to thousands of divine irons..."

From the mysterious and mysterious theory of gods and humans, Kong Anguo also turned to modern treasures step by step.

No different from living beings, treasures also have a lifespan. The initial monks' practice was simple and crude, and they relied more on the treasures of heaven and earth to fight.

When the world's innate treasures each had their own place, and many magic weapons were broken in the battle, the monks continued to imitate the abilities of the innate treasures, and then evolved a more systematic cultivation method.

This method of cultivation is naturally inferior to innate treasures, but it is still better than being helpless.

As the times continue to move forward, the innate treasures continue to be broken and reduced, and some magic weapons created by combining cultivation methods with monks also have the power to compete.

This began to involve acquired magic weapons, and gradually entered the category of modern monks.

"Once the world collapsed more than a thousand years ago, there was a battle between innate treasures, acquired magic weapons, and monks." Kong Anguo said eloquently: "Since then, innate treasures have almost withdrawn from the battle, and only acquired treasures have emerged one after another. There are magic weapons used by various sects..."

"Brother Kong, what kind of magic weapon is the Chaos Spiritual Root Treasure?"

Zhang Xuezhou couldn't help but interrupt, and his question was quickly resolved.

"Chaos spiritual roots are naturally related to chaos," Kong Anguo said: "You remember that I mentioned the innate treasures transformed from the green lotus in the chaos. After these innate treasures were broken, a little bit of the aura of the green lotus remained. That aura can see the world. And when it escapes, it's unclear where it's going. If this spiritual light is transformed in the ground, it will turn into chaotic spiritual roots."

"I see!"

"Most of these chaotic spiritual root things are amazing," Kong Anguo said: "There are chaotic spiritual roots that blossom and bear fruit. Taking a single fruit will save the monks countless years of polishing. From then on, they will have incredible power. The chaotic spiritual roots will give birth to the original embryo of the treasure." , with a little polishing, it has great magic power, many of the top monks' spells, and some chaotic spiritual roots produce highly poisonous things. After being contaminated, the body will perish and the Tao will disappear. Even the monks in the True Self realm are no exception. Everything has incredible effects. .”

"Wonderful!"

"Although there is great mystery in the chaotic spiritual root, there is also a trouble," Kong Anguo said.

"What trouble?"

"An object with chaotic spiritual roots has innate differences and has extremely high requirements for its owner. If you don't have some spiritual jade to nourish it, this thing will either escape by itself and leave, or it will die in front of you," Kong Anguo said.

"This thing can still die?" Zhang Xuezhou asked in surprise.

"The death I'm talking about is transformation into mortals," Kong Anguo said: "Transformation into mortals means turning treasures into mortal things, just like the spiritual jade that was destroyed and turned into stone, which is no longer useful."

"Hey, dear, isn't it true that only big men can possess this Chaos Spiritual Root?" Zhang Xuezhou said.

"These treasures usually grow in secret places," Kong Anguo said: "We ordinary people can't own them, and even if we do, it won't last a few years!"

"It's too pitiful!"

"This is not too deceptive. It's just the trouble of not being able to raise the Chaos Spiritual Root. The real trouble is that it relies on the Chaos Spiritual Root, and when it is used, it suddenly turns into a mortal. This negligence is enough to "Fatal fighting is fatal," Kong Anguo said: "I have read some records of top monks fighting in books, and there are many great monks who died because of this!"     "It's too tragic!"

"That's not possible," Kong Anguo said: "What is really controllable and usable for us is the acquired magic weapon. Although it is less powerful, it is more stable, controllable and cheap!"

"That is!"

Zhang Xuezhou thought about Dong Zhongshu, who was holding a fan, and himself, who was holding a weighing instrument, and felt that there was no such thing as cheap.

There is also a Ding calligraphy note in his pocket given by Magistrate Wen Weng, which can exert the effect of a magic weapon as long as he says "Ding Ding Ding". This is something that Zhang Xuezhou is reluctant to use.

There is a painting demon on the portrait of Saint Kong, and Zhang Xuezhou would not be able to take it out in front of Kong Anguo, but there is no problem in using the calligraphy book of Governor Wenweng.

This fixed copybook is also a wear-and-tear treasure. Zhang Xuezhou used the fixed copybook as an example to learn how to nourish and use the magic weapon.

He took the treasure, which made Kong Anguo take a serious look.

"This calligraphy is quite good, and it can be considered a rare masterpiece," Kong Anguo praised.

"No, this copybook is from the time when Wenweng County Governor..."

Zhang Xuezhou was holding a copybook in his hand. He had just opened his mouth to introduce, but Kong Anguo was about to open his mouth to stop him, and then he sat upright and could hardly move.

The hesitant expression was frozen on his face, and his hands were stretched out and unable to be taken back.

Zhang Xuezhou didn't notice anything strange at first, but after narrating a few words, he noticed that the character "ding" on the Ding copybook was a bit dim.

"Brother Kong? Brother Kong?"

"County Governor Wen told me that this copybook would not last long. You... I'm sorry, I shouldn't have said this calligraphy. I refined this calligraphy before, and it should have accidentally triggered the magic weapon effect after taking it out... "

After receiving an inkstone, Zhang Xuezhou did not expect that he would unconsciously introduce General Ding's copybook to Huo Huo.

He looked at the four characters Ding on the Ding copybook that were dimming continuously. Zhang Xuezhou felt that his luck was the same as before.

Fortunately, someone generously gave him some treasures, but he himself had to pay a small fortune for it.

"Jun Wen said that this post can restrain a practitioner in the magical power realm once for thirty breaths, a monk in the body transformation realm for forty-five breaths, a monk in the consciousness-creating realm about sixty breaths, and a cultivator in the true spirit realm about one hundred breaths. Twenty breaths, Brother Kong, what is your level of cultivation?"

Exhaling and inhaling through the nostrils is one breath, and the duration of this breath is about three seconds.

If it is a True Spirit Realm monk, the time of being fixed is about 360 seconds, which is six minutes.

Combining the effects of the four fixing characters, Zhang Xuezhou felt that Kong Anguo might be pinned by him for nearly half an hour.

On the one hand, Zhang Xuezhou lamented the practicality of a killer weapon like the copybook. If the opponent was not a special type of monk, or had a magic weapon for self-protection, if he was able to fix it like this, a monk in the supernatural power realm might be thrown into the street.

The usefulness of the fixed copybook corresponds to Zhang Xuezhou's heartache. He feels that the fixed copybook should not be used in this kind of communication.

"This treasure has not yet faced the enemy, but it has brought disaster to new friends. No wonder the magic weapon of the copybook is 'fixed', 'silent', 'hidden' and 'forbidden'. It is better to replace it with lethality. If it is accidentally touched, I’m just afraid that my own group will be wiped out!”

Zhang Xuezhou thought in his heart, but this did not activate the power of the fixed copybook again.

But he will inevitably need to make a serious apology soon.