fifth form

"Heaven and earth are in the same condition, but I have admiration for you. I am in love with you on the purple altar. I am looking for a way out. I respectfully accept the sacrifices. I am confused and confused. I am wearing embroidery all over the place. I am worshiping the supreme god. Thousands of children are dancing into eight overflows. It is a good combination." Happy Yu Taiyi..."

In front of the temporary altar, the new emperor almost racked his brains before he could say the sacrificial words from his mouth.

He shouted loudly and recited the sacrificial words as if writing a poem.

If he didn't have to do this scene, the new emperor felt that he would not be willing to perform such a difficult thing as a sacrifice.

Of course, you only have to do something once to gain experience.

At this time, he made his own sacrificial poem as required, and he could use it when performing sacrificial rituals later.

The new emperor was also glad that he liked poetry and poetry, so he could barely pass the test at this time.

Seeing how Zhao Zhoushen Naotao recited the words after him, and how many Taichang Temple ceremonial staff repeated the words, and how many people participating in the sacrificial ceremony recited the sacrificial words in unison, the new emperor felt that his sacrificial words should be quite in place.

"Heaven and earth are equal, but I have admiration for you...How does this have any meaning to the contents of the Tomb Sutra and Zaiyou?"

Zhang Xuezhou also followed in reciting the sacrificial words.

He must say that there are too many similarities in the content of the poems about offering sacrifices to the heaven and earth. However, the content of the poems about offering sacrifices to heaven and earth has been rewritten back and forth. It is extremely normal for the similarities to change the soup without changing the medicine.

At least Zhang Xuezhou felt that the sacrificial words recited by the new emperor were similar to the tomb scriptures and other contents.

This involves using magic to sacrifice to heaven and earth to seek protection from heaven and earth, thereby inducing the envelopment of luck.

"If Your Majesty uses this set of sacrificial words to perform sacrifices to induce movement, doesn't it mean that I can also borrow your Majesty's set of sacrificial words in the future?"

As the orthodox inheritor of the Han Dynasty, how the new emperor practices fortune is something Zhang Xuezhou has been observing.

No matter how the other party wants to practice, he will obviously follow and practice repeatedly. This can bring him as close to the new emperor as possible, and can also cause confusion, so that the new emperor will be less likely to notice anything unusual.

When Zhang Xuezhou followed him out of Chang'an City, he thought about the possibility of getting close to the new emperor to seek luck training. He did not expect that he could obtain part of the information so easily.

"Fengxize is the starting point for Emperor Gaozu to slay the dragon and lay the foundation for the Han Dynasty. It is also where King Liang looked for his tomb. If there were no special circumstances, King Liang would not have chosen this place to build his tomb. There must be something fishy here!"

It is difficult for Zhang Xuezhou to guess the legendary Emperor Gaozu, but he has been to the tomb of Prince Liang and even watched the drama of the battle between one emperor and two kings.

"This kind of area must have been tested over and over again by Feng Shui and Formation Masters for hundreds of years. Why is it that only King Liang is looking for the tomb? The factor... should be blood or status-related factors!"

Zhang Xuezhou kept guessing about it.

It is difficult for ordinary people to find results by measuring acupoints here, but an emperor with orthodox blood may be able to activate certain factors in Fengzexi.

Sacrifice is undoubtedly the closest condition among them, especially sacrifices involving luck.

The new emperor's sacrificial words at this time are a key. As long as the new emperor is recognized to unlock Fengxi Ze's factors, others can also borrow this key.

Zhang Xuezhou's heart moved, and he couldn't help but secretly cast a Feng Shui acupuncture technique.

The blue light in his hand floated slightly, and when the new emperor's sacrificial words continued to be recited, he almost wanted to fly away.

"It's that direction, the altar is placed in the wrong direction!"

Zhao Zhou's sacrifice was facing the ancient stele erected by Feng Xize. According to normal sacrifices, there was nothing wrong with his approach.

But this is where Gaozu slayed the dragon, and the direction in which Gaozu slayed the dragon is not the same as the direction in which the monument was erected.

The flow of mountains and rivers may also cause offset changes, and among them, King Liang built tombs and formations. The starting point of the Han Dynasty's destiny in Fengxize also changed to a certain extent.

"Taishi Ling, the sacrificial rituals in the suburbs should be from the east to the south, right?"

Zhang Xuezhou touched Sima Tan, the Taishi Ling beside him.

With his official position, he shouldn't stand by Sima Tan's side, but since the new emperor arranged it this way, no one would dare to object.

This allowed Zhang Xuezhou to have a personal conversation with Sima Tan. "Ah, this..."

"You have recorded so much history, you should know that the sacrifices in the suburbs in history were all from the east to the south!"

"This... you are right!"

Sima Tan had indeed read a lot of historical materials. He even knew that the emperors of the Heaven and Earth Dynasty often went to the ancestral halls to offer sacrifices to Heaven and Earth. He also knew what sacrifices these emperors used and how many times they sacrificed.

But Sima Tan really didn't know the difference between emperors setting up altars when offering sacrifices in ancestral halls and in the countryside. The information he obtained did not mention this matter.

If we want to verify it, we may be able to find some comparisons and confirmations in the sacrificial content passed down by Taichang Temple.

Sima Tan could not verify it at this time, but since Zhang Xuezhou mentioned it with such confidence, he must have known the rules in this regard.

The current sacrifice is breaking the rules.

The ancestors are in the southeast. If people worship toward the northeast, they are worshiping the wrong ancestor. This is a very serious problem.

"My humble official's words are slight, and it is up to you, the Grand Historian, to come forward in this matter," Zhang Xuezhou said in a low voice.

"Makes sense!"

Sima Tan nodded repeatedly.

Zhang Xuezhou was quick to correct mistakes and make recommendations, and Sima Tan was also quick to step forward. After all, royal sacrifices cannot be careless.

"Your Majesty, I heard that ancient books mention that sacrifices in the suburbs should be oriented toward the east and south. When you perform your sacrifices, your orientation should be one way or the other!"

When the new emperor's sacrificial recital was finished, Sima Tan stepped out sideways, then picked up the ancient book and spoke.

He was not sure which ancient book contained this content, but anyway, the content was in the ancient book.

"Uh, Taichang Zhao, is this happening?"

After the new emperor recited the words of sacrifice, he also wanted to call everyone on the left and right to come forward to worship, and then let Guo Sheren change swords, and then it would be other people's turn to come forward to worship.

After everything is over, when Zhao Zhou hands over the new emperor's Red Sky Sword, the sword will harden, thus completing the entire transformation.

Things are so important that Cintiq does have to keep an eye on a few prominent packages.

This involves the kings who testified, including Zhao Zhou, as well as the impartial Taishi Ling Sima Tan.

Naturally, Zhang Xuezhou and Sima Tan talked in low voices to each other without escaping the attention of the new emperor. He was very satisfied with Zhang Xuezhou dragging Sima Tan to distract the other party. This is what happened, even if it violated the rules of sacrificial etiquette and no noise, there was no problem. The only thing The problem is that Zhang Xuezhou did this a little too early.

When Sima Tan came forward and mentioned the relevant matter, the new emperor immediately knew what Zhang Xuezhou was relying on to disturb Sima Tan.

He asked Zhao Zhou, which made Zhao Zhou smile awkwardly.

He was dragged here to hold a sacrificial ceremony just a few days after taking office. He had not even read all the ancient books, so how could he know such details.

Normally, the altar should be placed facing whoever is worshiping, but Feng Xize only had one monument, and he could only place the altar toward the monument. Who knew there was such an east-to-south rule.

"It is said in ancient books that there are four directions in heaven and earth, and all four directions are places protected by gods. Now that we have finished worshiping in the northeast, we also need to worship in the southeast!"

Zhao Zhou couldn't tell whether what Sima Tan proposed was right or wrong, so he had no choice but to nod his head, and then signaled that the sacrificial process was not over yet.

As Tai Chang, there was no way he would mention that he had made a big mistake during the sacrificial ceremony.

Zhao Zhou felt that one sacrifice was not enough, so he could continue the second sacrifice.

If worshiping in the southeast is not enough, he can also face the northwest and southwest.

If it didn't work, they repeated the process twice more until they worshiped the southeast, northwest, and southeast. Zhao Zhou didn't believe that this was not the right way to worship the ancestors.