fifth form

Chapter 1433 Looking for Dong Zhongshu

"Is luck really so powerful?"

"Yes, as long as you get the goodwill of the luck cultivator, the other party can indeed have a certain degree of good luck!"

After staying away from Taoist Ran Deng and running for another day, after confirming that he was completely free of Taoist Ran Deng, Rong Tianding was curious and asked some related matters.

He remembered the situation before he dozed off. At that time, the Randen Taoist was careless and it was very difficult to get some useful information from the other party's mouth.

But after he woke up, he turned into a monk named Ran Deng and begged Zhang Xuezhou to continue his story.

The roles of these needs are completely reversed.

It was obviously Zhang Xuezhou who requested Ran Deng Taoist, but later, for some reason, it became Ren Deng Taoist who requested Zhang Xuezhou.

This change is so big that Rong Tianding cannot help but be curious.

In addition to his eloquence ability, Zhang Xuezhou felt that his ability to move near the water also played a certain role.

As long as he is near water, he is likely to have some good luck.

Even his luck in catching fish in the river was much better than Rong Tianding's.

In his home court where he can display his abilities, Zhang Xuezhou communicated smoothly with Randen Taoist and had excellent cooperation.

Even the relationship between the two is harmonious, which may bring a bit of good luck to Taoist Ran Deng.

Zhang Xuezhou didn't mind what benefits Ran Deng Taoist got. Anyway, he obtained hundreds of thousands of Western techniques from Ran Deng Taoist.

This is the supreme method taught in the West, and some people practice it, but so far only the Tathagata Buddha has practiced it to the best of his ability.

Compared with the magical effects of many evasive techniques in Immortal Court, the hundreds of thousands of orifices taught in the West can be said to have fully blossomed abilities.

The consequence of being proficient in many complicated disciplines is that the difficulty of practicing the Eighteen Thousand Apertures is several times higher than the normal avoidance skills, and the expertise is not as good as the Eighteen Thousand Apertures of the Kunlun Holy Land.

For example, when comparing the abilities of fasting with each other, Zhang Xuezhou will definitely be better than Tathagata Buddha at the level of fellow practitioners. This is also true for the abilities of avoiding water, dust, wind, and lightning.

But no matter how many specializations there are, the shortcomings of Kunlun Holy Land's evasion techniques still exist.

One is that evasive techniques need to be converted, and the other is that the evasive techniques specialized in Kunlun Holy Land cannot prevent every difficult situation.

For example, Zhi Ge Jue can protect against swords but not fists and feet. When encountering an attack by earth, water, wind, fire and other spells, what evasive technique should be used to deal with it? These are all nine evasive techniques that are difficult to choose. question.

However, this problem does not exist for the hundreds of thousands of techniques taught in the West. No matter what happens, the opponent has only one technique to contend with.

Before breaking through the limit, this kind of hundred and eight thousand orifices is invincible, but once it encounters the limit, all the abilities it possesses are like running water.

Perhaps the Tathagata's 18,000 orifices have not yet reached their peak, or perhaps Brahma's snake staff is too powerful, which led Taoist Ran Deng to realize the Tathagata's lack of strength, so he has both. mutual exchange.

The exchange between Zhang Xuezhou and Ran Deng Taoist is just told once. Ran Deng Taoist is better because of his years of teaching and knowledge accumulation, while Zhang Xuezhou is better than his memory ability.

He sat on the horse and thought about it for almost a whole day before reorganizing what the other party had said.

Memorizing the content does not pose any actual difficulty for Zhang Xuezhou. Even if he is also dizzy, Zhang Xuezhou will basically remember the relevant content described by Ran Deng Taoist completely. When he returns to reality and continues to review and verify, some small oversights will inevitably be corrected. Shun. The real difficulty lies in practice.

This is an achievement that can only be achieved by Tathagata Buddha after hundreds of years of practice in the holy land. It cannot be achieved overnight.

Moreover, the Tathagata Buddha puts almost all his attention on the hundred and eight thousand orifices. If someone can practice it to perfection in just a few years, it will be at least dozens of times better than the Tathagata Buddha's qualifications.

The nine major evasive techniques focus on the smooth connection of acupoints to play a countervailing role. In addition to the connection, these 18,000 orifice techniques also need to be polished with magic power until they become stronger and stronger and reach their peak. There is no end to the practice.

Even if Zhang Xuezhou is proficient in the nine evasive techniques and has almost verified the memory of the hundreds of thousands of techniques mentioned by Ran Deng Taoist, it will be difficult for him to quickly promote his practice to a certain practical state.

"Unless your Majesty once again moves the formation of the Hundred Thousand Mountains, if you are well prepared, you may be able to quickly promote the Hundreds and Eight Thousand Aperture Techniques, but in reality, you have to find a place where the spiritual jade flourishes. Only by relying on the impact, infusion and polishing of Lingyu's huge spiritual energy at all times can it be possible to achieve rapid success in this technique!"

He silently thought about the conditions that were most likely to quickly promote his practice, and then pushed the thought out of his mind.

Running along the lane that King Huainan used to enter Chang'an City, even if Zhang Xuezhou and others were delayed for a while, they arrived at Shouchun City in the evening.

At this time, Shouchun City was about to close its gates at night, and the arrival time of Zhang Xuezhou and Rong Tianding was almost stuck.

Rong Tianding used to not believe in such mysterious things as luck, but after practicing the "Grave Sutra" in Chang'an City, he couldn't help but become more convinced.

When he saw that he had entered Shouchun City just before nightfall, he suspected that this was another piece of good luck.

In short, whenever good things happen, it can all be attributed to good luck.

Like Zhang Xuezhou in the past, he also fell into the strange circle of thinking about luck, and came up with the inherent idea of ​​'a goddess giving a son'.

Rong Tianding was like this, and Zhang Xuezhou, who practiced movement skills, was a little uneasy.

The good luck at this time may be because he is far away from the new emperor. Once he gets too close to the new emperor, conflicts may come unknowingly, and it is difficult to say whether the disaster can be endured.

And Zhang Xuezhou can't stay away from the new emperor. He is the one who wants to promote the continuous improvement of fortune, rather than escape and enjoy a little bit of good luck.

This situation where the two parties may conflict but have to be together is extremely contradictory, which also made Zhang Xuezhou put aside the recruitment task entrusted by the new emperor, and instead came to look for Dong Zhongshu, who also studied luck.

In addition to the problem of conflict between luck skills, Zhang Xuezhou also wanted to find out how to practice luck skills and how much connection the place of favor has with luck skills.

The central idea of ​​practicing luck in fortune-telling classics such as "Zaiyou" is to rely on the court and enjoy the influence of the court's luck.

And Bai's favored place does not require the connection of the imperial court.

However, Bai was suppressed by the fate of the dynasty established by Gaozu and found it difficult to escape.

All these differences made it difficult for Zhang Xuezhou to make an accurate judgment for a while. He also hoped that visiting Dong Zhongshu during this trip could get answers that could resolve his doubts.

After getting off the horse and entering Shouchun City, Zhang Xuezhou led the horse and kept looking around, checking out the inn where Dong Zhongshu had stayed before.

Dong Zhongshu was in Shouchun City more than a year ago, but it is difficult to say whether he is in Shouchun City now.

Zhang Xuezhou hoped that he would be lucky enough to meet Dong Zhongshu in Shouchun City.