fifth form
Chapter 2030 Holy Temple
Chapter 2030 Holy Temple
The two mixed-haired monks who attacked Zhang Xuezhou were named Badara and Injita, both of them were at the fifth level of cultivation.
The fifth realm of cultivation in the West corresponds to the realm of consciousness creation, which is two major realms away from the realm of supernatural powers.
Zhang Xuezhou was caught off guard when he was ambushed, but he fought back and subdued the two monks without much effort.
After dodging the magic weapons used by the two men, Zhang Xuezhou simply used intimidation to suppress them. The two men fell to the ground and were then interrogated by Zhang Xuezhou.
"If you can't communicate with me, then I can only send you to heaven!"
In the Han Dynasty, ascension to heaven meant death. When they arrived in the Western Regions, Zhang Xuezhou also adapted to local conditions and instilled death threats in the two men.
"We ascetics have no fear of death!"
"The leader will guide us through reincarnation. Damn you, red-robed man, you will not have an easy life in the Great Yuezhi Kingdom!"
Bhadra and Injita seemed to be willing to die rather than surrender. They were of average strength but quite tough.
It was not until Zhang Xuezhou threatened to kill them that the two men's mouths, which had been speaking bird language, switched to the stuttering Great Yuezhi language.
The language of Dayuezhi is similar to the language of Xiongguo, which in turn is derived from the language of Shengdi. Zhang Xuezhou could barely understand half of it.
Zhang Xuezhou was not too worried about encountering some powerful masters in the Dayuezhi Kingdom. He could not defeat them but could escape from them. As long as he flew far during the day and rested at night, he would be able to pass through the Dayuezhi Kingdom in about three or four days.
However, it was difficult for him to find some landmarks of the Dayuezhi Kingdom mentioned by Cai Ma.
The trouble is huge without landmarks. For example, the directions represented by Zhang Xuezhou's flight through the northern border of the Han Dynasty and the Huainan area are completely different. They are obviously passing through the same country, but losing direction will inevitably lead to going in the wrong direction, getting farther and farther away from the destination, and even having to turn back.
"It's enough that you can talk to me." Zhang Xuezhou picked up Badula's stick and said, "You ascetics are not afraid of death, but you shouldn't think about dying if you can live!"
"Red Robe, what do you want?"
After being hit by a stick by Zhang Xuezhou and hearing clearly that Zhang Xuezhou did not want to kill anyone, Badula had to raise his head to ask.
"I want to ask where is the scab mamba?"
Cai Ma's foreign language is also average, and many landmarks are transliterated, which makes the text and pronunciation look very strange, and it is even impossible to guess what the specific prominent landmarks are.
"What are you doing in our holy temple?" asked Badara vigilantly.
"Red robes, kill us. We will not reveal the location of the holy temple, nor will we give you the opportunity to curse or poison you," Injeda shouted.
“It turned out to be a temple!”
Zhang Xuezhou thought about the landmarks of the Dayuezhi Kingdom and felt that Cai Ma’s landmark was too small.
Normal maps usually use mountains, rivers, etc. as landmarks, but Cai Ma’s landmarks are mostly densely populated and lively places.
This kind of landmark is small and hard to find, just like the temple building where Zhang Xuezhou had previously encountered Shigong Buddha. Even if he had been there once, it would be almost impossible to find it again.
Cai Ma was not sensitive to national borders. He only knew that after traveling for a long time, he arrived in a certain country, and then after traveling for a long time, he arrived in another country.
This resulted in Cai Ma occasionally drawing a circle on the map to represent a country, with a landmark that left a deep impression marked in the circle.
These circles are large and small, and are planned entirely based on the number of landmarks in memory.
Xiong State had a vast territory and a sparse population, and nomadic tribes migrated from time to time, so Cai Ma had almost no landmarks in Xiong State.
Of course, Zhang Xuezhou didn't find the two landmarks drawn by Cai Ma in these few days.
Based on his previous experience, he directly crossed the Xiong Country until he entered the Dayuezhi Country with five landmarks. Zhang Xuezhou couldn't help but ask a few more questions.
Zhang Xuezhou was extremely satisfied with the responses of Badarama and Injita.
This means that he did not lose his direction, and even to some extent overlapped with the path that Cai Ma had once taken.
"Your holy temple should have many masters. If I go to spy and get caught and killed, wouldn't that be perfect?" Zhang Xuezhou said.
"That seems to be correct?" Injita replied in strong opposition.
"Doroloha... The Buddha's son has great magical powers and will surely be able to kill this beast!" Badara wanted to discuss a few words with Injita in his local dialect, but after being hit by Zhang Xuezhou again, the local dialect in his mouth changed to the half-familiar Great Yuezhi dialect, which Zhang Xuezhou could also understand half of it.
"That's right. Tell me the location of the Scabbard Mamba so I can go over and get beaten to death by you Buddhist disciples. Tell me which sect you are from and who are you, the Buddhist disciples?"
"We, the Buddhist disciple, are Vishinu. Vishinu has great magical powers and will definitely make sure you never return," Badara shouted.
“There are so many Buddhist disciples here!”
Zhang Xuezhou listened to the name that Badula called out, but he had no impression of it at all.
He knew about Buddha's disciples such as Tathagata, Wuchao, Brahma, and Shigong, but Zhang Xuezhou had never heard of Vishinu.
This made Zhang Xuezhou feel that the religious sects in the Western territories were in chaos. Just like the emperors of various countries had many princes, the title of "Buddha's son" had also become a common title.
"Where is Scabbard Mamba? Tell me the location and I'll let you go," said Zhang Xuezhou.
"Our holy temple is in the city of Nuna. We need to travel five hundred to six hundred miles along the way," said Injita.
"Where is Tuotuomi?"
“I’ve never heard of this place!”
"Where's Emumba?"
"You should be talking about Aimenba. Aimenba is in the south of Nuna City. It is our holy temple. We need to walk 800 miles south and then we can enter to worship!"
"Another holy temple?"
Zhang Xuezhou asked Cai Ma about the five landmarks in Dayuezhi State. Indra answered three of them and said he was not clear about the other two because there were problems with the transliteration.
Looking at the slightly confusing direction, Zhang Xuezhou knew very well that Cai Ma had taken a lot of detours and even went in circles.
"It would be great if Feiyu Monster King could take me flying slowly once during the day!"
At this moment, Zhang Xuezhou couldn't help but miss the Feiyu Demon King who once brought him from the Kunlun Holy Land to Bashu.
Those who are good at flying always fly in a straight line, they would never go in such a winding way.
But only by flying once along Cai Ma's landmark, Zhang Xuezhou would be able to clearly understand the detour he had taken and organize it into his own route. If he flew to West Kunlun again, he would not have much delay on the way.
"Thank you both!"
Zhang Xuezhou thanked him politely.
Before Injita and Badara could react, Zhang Xuezhou hit them on the neck several times with his stick.
"You damn red robe!"
"You promised to let me... us... go... but you didn't keep... your promise!"
An ordinary person could be knocked out with just one stick, but Zhang Xuezhou did not expect that these two scruffy monks would be intimidated and suppressed by him to the point where they could not move, and had to endure more than ten sticks before they passed out.
"cut!"
He grabbed the stick and threw it far away, and then threw the golden bells far away.
"Your horse carried me so far, so I have avenged you half of my life!"
Zhang Xuezhou had no other intention when he knocked the two monks unconscious. He was more trying to cover up his own problems and try to possess the characteristics of a Dayuezhi monk.
The red robe of the wizard of the Yedihe Holy Land on his body quickly faded and gradually turned light yellow, similar to the robes of the two men. His originally tense face gradually softened and returned to its original appearance.
But there is no way Zhang Xuezhou would shave his head or make it look like mixed hair.
He looked at Ingatha and Bhadra for a while, and finally gave up on transforming himself into a monk and just counted the miles there.
After calculating for a few seconds, Zhang Xuezhou leaped upwards, and golden demon feathers appeared on his arms, turning into a golden light and flying far away in the direction the two people were pointing.
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