There seems to be something wrong with my main god space

At this time, outside the main world, Chu Li was still caught between the worlds.

He did not try to enter any world because he found that practicing in the cracks between these worlds would actually be faster than practicing in the fragments of the Cosmic Light World, second only to the main world and those extremely special shortcuts.

As for going to the main world, Chu Li has no such idea for the time being.

Because once entering the main world, it is likely to cause some unnecessary changes. This allows Chu Li to guess that, after all, the strongest person active in the main world now is just an ordinary Dharma body.

For someone like Chu Li, once he enters the main world, any random action he takes may cause some unnecessary changes.

So he decided to stay in the outside world to practice for the time being.

Especially now that Chu Li has obtained the Taoist scriptures, he has gradually begun to comprehend the Tao that truly belongs to him from the Taoist scriptures.

The function of Taoist scriptures is actually to help anyone understand their own Tao. Another function is to cultivate a moral Dharma body that conforms to the moral law.

And Chu Li naturally chose the former.

For most people, it is necessary to choose the latter.

After all, who can think that the Tao they practice can definitely compare with the moral Dharma body?
They may not even be qualified to be compared, the gap is very large.

But for someone like Chu Li, who has experienced many reincarnation worlds, comprehended the laws of many worlds, and exchanged more cultivation methods from the main god space and comprehended his own unique way, choosing the former is the real way to heaven.

So in this process, Chu Li gradually integrated the rules and Taoism he had learned throughout his life to create a new law.

Chu Li called it "the Dharma Body of All Aspects", which means the law of all aspects of the heavens.

As for the previous practice, "100-day foundation building", "accumulating energy to strengthen the body", "opening the orifices", and "external scenery", these naturally have corresponding methods of practice.

But for Chu Li, cultivating the previous realms can be successful in just a thought.

Only the "Dharmakaya" step requires a complete fusion of the primordial spirit, the Dharma body and the physical body to form the Dharmakaya, in which the rules of the true spirit and the Dharma body are nurtured.

This step requires a little trouble.

However, for Chu Li, practicing is still very convenient and fast.

After just a dozen seconds, he succeeded in his practice.

The most difficult part in cultivating such a Dharma body is the complete fusion of the primordial spirit and the physical body.

As for Chu Li, he has transformed into a very special life form, namely a thinking creature.

For Chu Li, his real body and soul had actually merged long ago, and the only thing that needed to be merged in was just the Dharmakaya.

However, the newly born Dharma image was too weak, at least compared to the soul and body that had been completely integrated.

But later Chu Li figured out one thing: in fact, his Dharma image was not weak.

The so-called Dharmadhatu is actually the path that guides one’s initial enlightenment and is the embodiment of one’s own path.

But for Chu Li, the Dharma image created through the Taoist scriptures is not his true Tao, but merely the manifestation of Chu Li's Tao in this world.

Chu Li's true path is actually the light of the soul that he realized many worlds ago, and the method to overcome people's minds. This is his true path.

The practice of Dharmakaya is to integrate the victorious mind method with the current thinking life form.

This step is extremely abstract, and it would not have been successful if Chu Ni had not had the help of Taoist scriptures.

Even a second before he cultivated his Dharma body, he still didn't know how to integrate it.

But after his dharmakaya truly descended and appeared in this world, Chu Li realized the law of the fusion of dharmakaya, soul and physical body. That is the so-called unity of the three elements, the mutual correspondence between heaven, earth and man, and the reversal of the innate, which then merged into the current dharmakaya.

However, the Dharma body cultivated by Chu Li is actually different from the Dharma bodies cultivated by other people in the main world.

The Dharma bodies cultivated by others are definitely not as complicated and special as Chu Li's.

After ordinary Dharma bodies in the main world have cultivated to this level, their inner scenes will begin to evolve into the real heaven and earth, gradually transforming into the real world.

After that, this world must be slowly transformed into a cave to reflect the outside world.

When the Dharmakaya is cultivated to the extreme, the cultivation known as the Celestial Immortal requires the beginning of sensing other selves in the multiverse and enlightening these selves to become projections of oneself.

The maximum number of projections that a celestial being can enlighten is 999, and each projection can reach the same strength as its original body.

As for further breakthroughs, that would require cultivation to the legendary realm.

For Chu Li, the power of the Dharma body that he has cultivated now has already surpassed the limit of the Dharma body, which is also the limit of the celestial immortal.

Even if an ordinary celestial being enlightened 999 projections with the same strength as his own body, the combined power is still not as strong as the output of Chu Li's Dharma body.

Chu Li’s subsequent cultivation was also different from ordinary Dharmakaya cultivation.

Chu Li doesn't need to evolve a world that is almost real.

In fact, if Chu Li needed to, he could use his ability as a thinking creature to imagine a world or a universe at any time.

Why does the Dharmakaya need to imitate a cave or a world?

It means that you need all the power in the world to enhance your own strength.

But for Chu Li, there is no need to do this.

The power contained in his body exceeds that of a world and a universe.

Moreover, Chu Li does not need to transform the outside scene into the world to strengthen his own Tao.

Chu Li's path has long reached its peak among these roads.

From this point of view, Chu Li's "All-Aspect Dharma Body" is also extremely special among all Dharma bodies. The power of All-Aspect Dharma Body is actually a special enhancement of Chu Li's own abilities.

Originally, as a thinking creature, Chu Li possessed the ability to turn fantasies into reality, and the method of winning over people's hearts was to simulate and learn external Tao and Law.

For the various Dharma bodies that have integrated these two abilities, there is only one way to increase their own strength, and that is to constantly imitate and integrate the powers possessed by other Dharma bodies.

Yes, it actually sounds that simple, but it is very difficult to do.

Because there are actually not that many Dharma bodies in the main world.

Even if all of them were integrated, it wouldn't improve Chu Li's strength much.

Among all the heavens and worlds, in addition to the main world, there are actually many other worlds.

There are also powers that are similar to or close to the Dharma body, and these powers can be imitated and integrated by Chu Li.

As for how much power of the Dharmakaya and Dharma Appearance needs to be integrated in order for Chu Li's various Dharma bodies to be cultivated to the extreme?

In fact, even Chu Li himself didn't know.

He only roughly knew that every time he absorbed a Dharma image, his own Dharma body would be improved to a certain extent depending on the quality of the Dharma image.

And when he can elevate his Dharma body to the point where he can sense the other self throughout the heavens and all realms and transform it into his own projection, then Chu Li will have cultivated his Dharma body to the extreme and can be promoted to a legend.

Chu Li did not rashly go directly to the fragments of cosmic light outside the main world to look for other possible Dharma bodies, but first took out the Taoist scriptures and studied them carefully.

In this step, Chu Li did not use the Taoist scriptures to comprehend the power of his own Tao, but directly comprehended the practice of the moral body in the Taoist scriptures.

That’s right, Chu Li already has a Dharma body that can be considered top-notch in the universe, so there is naturally no need to look for other Dharma bodies.

It would still be in time if you could successfully cultivate this Dharma body first and integrate it into your own Dharma body of all aspects. Then, you can look for other Dharma bodies.

This step of cultivation took even more time than Chu Li's previous direct comprehension of the Dharma Body of All Aspects. It took Chu Li several days to complete this step of cultivation.

However, after successfully practicing, Chu Li also felt that his physical body had been greatly improved.

In the cracks between the worlds of the heavens and myriad realms, a figure slowly emerged. This person was Chu Li.

Chu Li just stood there motionless. When other people saw Chu Li, they would feel that this person was the embodiment of morality, or the manifestation of pure beauty.

That’s right, this is exactly Chu Li’s Dharma body. After the “Dharma body of all aspects” was integrated with the moral Dharma body, Chu Li, through the pure and beautiful path he had taken before, researched a Dharma body that can be tentatively called a pure and beautiful body, and also integrated it into his own Dharma body of all aspects.

So when other people see Chu Li’s Dharma body at this time, they will feel that this person is the embodiment of morality and pure beauty.

But this means that Chu Li's Dharma body has not yet completely integrated the two Dharma bodies, because pure beauty can originally be contained in morality. Being able to clearly see the two qualities of morality and pure beauty in this Dharma body just shows that Chu Li has not yet completely accommodated them.

After thinking for a while, Chu Li restrained these two characteristics. He now had other things to accomplish, and the fusion and cultivation of these two Dharma bodies did not even require Chu Li himself to practice. Just leaving them there, his Dharma body of all aspects would automatically accommodate and absorb the characteristics of the two Dharma bodies, but it would take a little longer.

However, Chu Li does not particularly need to improve his combat power now, and even if the various Dharma bodies merge the power of the two Dharma bodies, the improvement will not be particularly great.

Chu Li quickly disappeared into the cracks of the world. When he appeared again, he saw a particularly majestic and magnificent world before his eyes.

Or perhaps it could be said that this world is particularly real.

Among all the worlds, there are some worlds that are more massive than the real world, but none of them can be more real than the real world.

No matter how huge the world is, no matter how strong the forces within it are, they all seem to have a more dreamlike feeling compared to the real world.

When Chu Li saw the real world at this time, he also had such a feeling, that is, he felt as if he was unreal.

But as he got closer to the real world, this illusory feeling was gradually filled, and he seemed to feel that he had come from the illusory world to the real world.

Chu Li realized that this change might not have happened after he came to the real world, but because the real Lord God had thrown him and the Zhongzhou team into the world of "The Supreme Being".

In order to prevent other people in the world of "The Supreme One" from discovering that something was wrong with Chu Li and the Zhongzhou team, targeted changes were made to them, which was to make their real bodies more illusory.

But this doesn't affect anything and won't really affect Chu Li's combat power. This is just a disguise.

Afterwards, Chu Li continued to enter the real world.

Chu Li guessed that as long as he did not make any special changes to the situation in the real world, the people behind the Lord of the Six Paths of Reincarnation should not have any stress response.

In other words, even if Chu Li really interfered with something, as long as it did not cause any harm to the corresponding people behind the Lord of the Six Paths of Reincarnation, they might even be happy to watch such fun.

Among the people Chu Li is in contact with now, only Meng Qi and Qi Zhengyan will be involved in the layout of those powerful people, and perhaps Gu Xiaosang as well.

But now Chu Li has not yet come into contact with Gu Xiaosang's consciousness and thoughts.

When Chu Li appeared, he was directly in Shaolin Temple.

As for the current Shaolin Temple, the Shaolin abbot was originally trapped in the Ananda Secret Realm during a battle with the magician Han Guang, and it was difficult for him to escape.

The current abbot of Shaolin Temple is actually Han Guang in disguise, so Han Guang does not actually take the affairs of Shaolin Temple very seriously. As long as it does not affect himself, he will not care about most things.

Moreover, even if Han Guang wanted to control it, he might not be able to control Chu Li now.

Not to mention that Chu Li has now cultivated the All-Aspects Body, even before this, an ordinary master of the legendary realm might find it difficult to truly defeat Chu Li in a battle.

After cultivating to the stage of the All-Aspect Dharma Body, Chu Li's true power might have risen to the legendary realm, but he did not have the characteristics of the legendary realm of "the only one in the world, rising above the nine heavens, omnipresent, meticulous, indestructible projection, and immortality".

The reason why Chu Li’s current strength can only be compared with the legend is because the legend can rely on these characteristics to remain undefeated in the battle with Chu Li.

Chu Li's appearance in Shaolin Temple did not attract anyone's attention. Even Han Guang was unaware of it. He was busy with his own affairs and did not realize that there was suddenly one more person in Shaolin Temple.

In particular, the current situation is different from the original work. In the original work, because of Qi Xia's sudden appearance and self-exposure, Han Guang knew that at this time in Shaolin Temple, some people should have been selected by the Lord of the Six Paths of Reincarnation to enter the reincarnation world.

But now, without anyone self-destructing, he didn't know that there were suddenly so many Crouching Dragons and Phoenix Chicks in the Shaolin Temple. (End of this chapter)