There seems to be something wrong with my main god space
Chapter 501: Dark God World
Meng Qi's subsequent activities in the main world seemed very normal, without any special changes in trajectory.
Just like in the original novel, he became Xuan Bei's disciple and began to practice the Golden Bell Cover.
This made Meng Qi feel somewhat fortunate that he did not exchange the Golden Bell Cover from the Lord of the Six Paths of Reincarnation. Otherwise, this kung fu would have become somewhat repetitive.
But soon Meng Qi thought again, if he exchanged for the Golden Bell Cover, would he not have the good deeds to ask the Lord of the Six Paths of Reincarnation to help him complete the "Ananda Breaking the Precepts Knife"? He would not have turned into a "fish" because of this. In a sense, this is also a bad thing.
However, Meng Qi thought about it and realized that the so-called "fish" was still too far away from him. He could only think of ways to practice quietly and make himself stronger, so that he could protect himself when he encountered danger in the future.
At this time, on the other side, after leaving Shaolin Temple, Chu Li did not directly contact other people in the main world, but first tried to secretly explore all the Dharma bodies that had appeared in the main world.
With the ability of Chu Li's very special Dharma body, the Dharma body of all aspects, it is easy to directly copy all the special Dharma bodies possessed by those Dharma bodies, accommodate them into the Dharma body of all aspects, and enhance the power of the Dharma body of all aspects.
During this process, Chu Li also met a person, Gu Xiaosang.
In fact, when Chu Li saw Gu Xiaosang, she was not far from Shaolin Temple, or was getting closer to Shaolin Temple.
Chu Li also discovered that Gu Xiaosang was actually constantly trying to find Meng Qi's whereabouts.
This made Chu Li guess what Gu Xiaosang was thinking: although he knew about Chu Li's existence from Jiang Zhiwei and the others, Gu Xiaosang had no way to communicate with Chu Li.
The solution that Gu Xiaosang thought of was to contact those reincarnations in reality who could communicate with Chu Li, and then find a way to contact Chu Li.
Among those reincarnations, Meng Qi is a very special one, because he doesn't look special on the surface, but his strength is very powerful.
Therefore, Gu Xiaosang guessed that Meng Qi should be valued by Chu Li, so it should be relatively easy to contact Chu Li through Meng Qi.
As for Meng Qi's other teammates, like Jiang Zhiwei, Qing Jing and others, since they are all valued by the sect, it is not easy to get in touch with them.
As for Qi Zhengyan and Qi Xia, although they seem easy to approach, they are also ordinary people.
That's why Gu Xiaosang set his target on Meng Qi.
Because there is also a powerful Dharmakaya master in Shaolin Temple, as well as many other masters in the external realm, it is impossible for Gu Xiaosang to go directly into Shaolin Temple, and he only dares to explore the outskirts of Shaolin Temple.
It would be difficult for Gu Xiaosang to find any opportunity in a short period of time, because Meng Qi had no way to leave Shaolin Temple.
If you want Meng Qi to leave Shaolin Temple, you have to wait until Xuan Bei leaves Shaolin Temple.
Chu Li did not contact Gu Xiaosang immediately. Now was not the right time.
After all, Gu Xiaosang was arranged by the Golden Emperor to be used as a product of Jianqiukong, and no one knew about this matter so far. So if you rashly contact Gu Xiaosang, it is very likely that the Golden Emperor will wake up early. Chu Li decided to put this matter aside for the time being.
He obtained the dharma bodies of many dharma bodies in the main world. After accommodating them, he felt that his own dharma body in all aspects had been greatly improved.
This made Chu Li a little surprised, but he soon figured it out. Although the main world actually looked unremarkable, the strongest person currently circulating was just an ordinary Dharma body.
However, the main world has many arrangements made by great figures in ancient times, and the inheritance method of the main world is also considered to be top-notch among all the heavens and worlds.
Therefore, the Dharma bodies of those who are able to cultivate to the Dharma body in the main world are actually not simple or ordinary.
After Chu Li completely absorbed and integrated all these Dharma bodies, it was natural that the strength of all Dharma bodies could be greatly enhanced.
Chu Li sensed it for a moment, but still didn't know how long it would take for him to reach the peak of Dharmakaya cultivation. However, if he continued to stay in the main world, he would not gain anything.
So Chu Li planned to go directly to other worlds of the fragments of the cosmic light to see if he could get some more inheritance of the Dharma body.
If one wants to improve the Dharma body of all aspects, the fastest way is naturally to directly copy and accommodate other people's cultivation to become a Dharma body.
If there were enough Dharma bodies standing in front of Chu Li, then Chu Li might be able to improve all the Dharma bodies to the extreme in just a few days.
But if there is no real Dharmakāya standing in front of Chu Li, Chu Li can also seize the cultivation methods that can cultivate to the Dharmakāya, and rely on his own cultivation to improve.
This was not difficult for him.
This method will definitely take more time.
But for Chu Li, the most troublesome thing is the search.
This made Chu Li involuntarily think of the Lord of the Six Paths of Reincarnation.
The Lord of the Six Paths of Reincarnation was able to create such a large reincarnation space, and the various kinds of skills contained within it are truly innumerable.
After all, the people behind the Lord of the Six Paths of Reincarnation can contact each other in other worlds, so collecting various skills from other worlds is really a very simple thing.
However, if Chu Li wants to provoke the Lord of the Six Paths of Reincarnation, he may not have the strength to do so now.
If Chu Li was directly targeted by all the Lords of the Six Paths of Reincarnation, his subsequent actions would be difficult.
Chu Li thought of the cultivation of the legendary realm again.
The legendary realm requires the projection of all the heavens and worlds, the realization of who I am, and the sense of the other me in all the worlds.
If Chu Li could cultivate to the legendary realm, perhaps he could directly cultivate the Dharma body of all aspects to the perfect realm in a single thought.
However, if he wants to reach the legendary realm, he must first cultivate all aspects of the Dharma body to perfection. This is simply like a question of which came first, the chicken or the egg.
At this moment, Chu Li suddenly sensed something. There was a voice circulating in his ears, mumbling, and it seemed that he could not hear it clearly.
But Chu Li soon understood that they were the sounds of prayers, praying for good weather and peace in their hometown.
Chu Li soon realized that the sounds of these prayers did not come from the main world, but came from other worlds in the heavens and myriad realms. They crossed the vast and vast distance and came to Chu Li's ears.
Chu Li's consciousness was transmitted through the sound of prayer, and soon he discovered that the sound of prayer came from an ordinary dark mythological world.
The reason why this is an ordinary dark mythological world is that there are also Heavenly Emperors and immortals and gods in this world, but the magic power of those Heavenly Emperors and immortals and gods can only reach the realm of Dharmakaya at most, or even slightly inferior to it.
The gods and generals below are only exterior scenes. In this world, the battles between gods and immortals are mostly based on cold weapons and martial arts, and magic skills are used less frequently.
The plot of this world is somewhat similar to the dark myth stories Chu Li had read before.
In order to gain a long life and dominate the earth forever, the gods and immortals made many arrangements.
The mortals in this world live a very hard life, and those lower-level immortals and gods are nothing more than pawns in the hands of higher-level immortals and gods.
The truly powerful immortals and gods have their own seven emotions and six desires, while those weak immortals and gods are required to abandon their wisdom and intelligence.
Therefore, occasionally some immortals, gods or mortals in this world would stand up against the Emperor of Heaven or the Buddha, but most of them ended in tragedy.
There are almost no ones who can truly threaten those top immortals and gods. After all, the truly top powers in this world have already reached the Dharmakaya realm.
It is difficult for those external scenes to be successfully cultivated. Mortals who are at most at the awakening stage, no matter how they resist, even if they gather everyone's strength, it is difficult to achieve any results.
The reason why there are some people praying to Chu Li in this world is mainly because the legend of Chu Li is spread in this world.
Legend has it that Chu Li is a god from outer space who has descended to this world, and that if one prays to him one can receive his protection.
There was a human tribe that had reached the end of its rope. Because of the gods, not a drop of rain had fallen in the tribe for several years, and not a single child had been born.
If this continues, the entire tribe will be destroyed.
So after receiving this news, the people of the tribe prayed to Chu Li without hesitation.
Because such prayers were extremely pious, they traveled across the heavens and worlds and reached Chu Li's ears.
Although Chu Li seems to be only at the Dharmakaya realm now, his actual strength is not low.
Even if you search throughout the heavens and myriad worlds, it is difficult to find another Dharma body as special as Chu Li.
Therefore, it was not difficult for Chu Li to sense other people's prayers across infinite worlds.
The reason why his name is spread in this world is because the Zhongzhou team had actually come to this world before and spread his name.
This was also the task Chu Li had assigned to the Zhongzhou team before. He didn't expect them to complete it so well.
Chu Li sensed this, sensed the sound of those prayers, and sensed the power of those faiths. He immediately realized that he could evolve a Dharma body in this world.
Before a cultivator reaches the legendary realm, it is not impossible for him to enlighten the other selves in the multiverse and absorb them as his own projection.
At this time, in this dark mythological universe, the people of the poor tribe kept praying to a statue made of yellow mud.
This yellow clay statue looked very crude, and even the facial features and clothing could not be clearly seen. One could only vaguely see that it was a very young person.
Compared to the statues enshrined in those temples, these statues made of clay are just like clay Buddhas. They can hardly protect themselves, so how can they protect them?
Some people had doubts in their hearts, but the voices of prayer did not cease.
The people of the poor tribe have reached the end of their rope. They have no choice but to pray to the statue.
As for why they don’t go to the temples to worship the statues, it’s because they can’t even enter the temples.
The people of the poor tribe didn't know why they became like this. They didn't even know the reason. They just remembered that one day the priests in the temple no longer let them enter, saying that they had angered the gods.
Next, no child will be born in their tribe, and no drop of rain will fall in the direction of their tribe.
When the news first came out, the people of the Youqiong tribe were immediately besieged by other tribes. They were not allowed to get close to them. Because if they got close to the Youqiong tribe, no one knew whether their tribe would be cursed by the gods, and it would not rain or have any children born.
The people of the poor tribes gradually lost their land, pastures, cattle and sheep, and became like nomads, eating wherever they went.
At first they were able to hunt and find some waterholes to quench their thirst.
But gradually, as they were driven to more remote and uninhabited areas, it became very difficult to find animals, hunt, and find springs.
And they can't stay in one place for too long. If they stay too long, the animals will leave and the river will dry up because there will be no rain.
They could only keep wandering until one day, the leader of the Youqiong tribe, Qiong, met some very special people.
The way they dress and the way they look are simply not like those of earthly people.
Qiong initially thought that these people were gods in heaven, but when he went to worship them, he was told that they were not gods either, they were human beings, but they were more powerful.
If the people of the poor tribe want to get rid of their current troubles, they can pray to a god.
But God would not directly help them by giving them rain or food. Instead, he would give them the opportunity and strength to resist.
From the beginning, he knew that he had to ask them to rebel against the gods in heaven, but he actually didn't dare to do so.
But when he returned to the Youqiong tribe and saw the corpses lying on the ground waiting to die, he immediately hesitated.
Because no children were born, the people in the poor tribe are still able to hold on now, because the teenagers before have grown into young adults.
However, those originally young men gradually became old and weak, and were easily injured during hunting, and if injured, they could easily die.
Even if some people survive by chance, they will become a burden.
The Youqiong tribe can no longer hold out for much longer. If they continue to hold on and wait, the demise of the entire tribe is foreseeable.
A rage burned in the hearts of the poor. Why would the God in heaven do such harm to them?
They had never been disrespectful to God, nor had they ever spoken ill of God, and their annual sacrifices were not lacking.
Why did they suffer such a fate?
Qiong was determined to resist, so he used yellow earth to make a statue of the god and led the tribe to pray to the statue. (End of this chapter)
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