Martial arts crossing begins with the story of looking for Qin

Chapter 85 Dragon Elephant Prajna
At this time, the religious leader of the Karma Kagyu Sect was the third living Buddha of the Karma Kagyu Black Hat Line - Rangjun Dorje.

Buddhism is the dominant belief of the people in the snow region, but there are still many problems at this time.

First of all, there are many religious sects, and every temple is built to produce a religious sect, and there are also internal struggles for power and profit.

Furthermore, the precepts are lax, there is no distinction between monks and laymen, and the group of monks is corrupt and depraved. They wear the cloak of religion, and the inside is full of corruption and ignorance.

Most of the many factions of Tibetan Buddhism have been summoned by the royal family, and there is an endless stream of eminent monks going to the capital and local leaders, but there is almost no Karma Kagyu sect among them.As an important faction here, the Karma Kagyu Sect does not have a place in the administrative system here.

An important reason why Xie Xun chose to visit Rangjun Dorji was because he was not ambitious yet, but he had a high status here.

Another reason is that the fourth living Buddha of the Karma Kagyu Sect, the black hat line, Rubi Dorje, gave the precepts to the legendary master Tsongkhapa.

Master Zongkepa is an epoch-making master in history. He was taught by the Fourth Living Buddha of the Karma Kagyu Sect, and his Buddhist enlightenment was also followed by the eminent monk Dundup Rinchen of the Karma Kagyu Sect.

Master Zongkepa has a profound knowledge of Buddhism, from the superficial to the secret, and he was extremely successful in the religious reform.He has successively completed two important works, "The Broad Treatise on the Stages of the Bodhi Path" and "The Broad Treatise on the Stages of the Esoteric Buddhism".

At this time, the master had not yet been born, but his two important works were still in Xie Xun's mind.

I used to study here in modern times, so that Xie Xun was proficient in Tibetan and familiar with these classics, which finally came in handy.

Chubu Monastery faces south and is located in a quiet, densely wooded and beautiful environment.Founded by the first Dabao Dharma King Dusum Khyenpa in 1189, the second Karmapa Karma Baxi was certified as the reincarnated living Buddha here. Since then, the tradition of reincarnation of Lamaism has been started, and it has gradually been adopted by other sects. Uninterrupted inheritance to modern times.

Xie Xun knew that even if Rangjun Dorji's status was not as good as that of Ba Siba, he still couldn't see him whenever he wanted.

The stepping stone that Xie Xun chose was the Buddhist book "The Great Treatise on the Stages of Enlightenment". I believe that after reading this book, Rangjun Dorji will definitely meet himself.

Rangjong Dorjebao is solemn and gentle, with a pair of clear eyes full of wisdom.Even though his Dharma is profound and he has neither joy nor sorrow, when he saw the "Lands of Enlightenment", he still couldn't help but be pleasantly surprised, as if he had found a treasure.

After Xie Xun saw Banjun Dorji, he was not in a hurry to talk about martial arts.

There are many masters in Tibet, and they are famous all over the world for their big handprints.Rangjong Dorje himself does not practice martial arts. He only studies Buddhism and devotes himself to teaching it.

Under Xie Xun's flattery, the communication with Rangjun Dorji was extremely harmonious and smooth.

Although Xie Xun did not believe in Buddhism, he had a profound knowledge of Tibetan Buddhism, especially the theories of later generations, which made Rangjong Dorje respect him and treat him like a guest.

Xie Xun also humbly asked the monk for advice.The status of these monks is not high, and many of them may not be smart enough to study Buddhism intensively, so they have no choice but to turn to martial arts and act as guards.

Xie Xun was the honored guest of Zang Jiong Dorji, and he was approachable and approachable to them. He humbly asked for advice, and they naturally knew everything and said everything.

Xie Xun discovered that "Dragon Elephant Prajna Kung Fu" is not a secret here, and many people have practiced the previous few levels of kung fu.

"Dragon Elephant Prajna Kungfu" is divided into thirteen layers. The first layer is very simple, no matter how stupid it is, it can be practiced in one or two years. The second layer is twice as deep as the first layer, and it is deepened layer by layer. Years of hard work.

With his peerless talent, Jinlun Fawang broke through the tenth floor and was close to invincible.

The first four levels of exercises are not to be said to be well known, but they are by no means a secret. Xie Xun obtained them easily and practiced them diligently.

Xie Xun is proficient in body training methods of Tantra yoga, and it is not difficult to get started with body training skills such as "Dragon Elephant Prajna Kung Fu".

Xie Xun is very talented, and with the "Nine Suns Divine Art", he cultivated both internally and externally, complementing each other, and he has practiced "Dragon Elephant Prajna Kung Fu" to the fourth level in one year, so he asked Zhuojiong Dorji for advice on the later "Dragon Elephant Prajna Kung Fu".

Rangjong Dorji is quite critical of Xie Xun's obsession with martial arts. He thinks that if Xie Xun specializes in Buddhism, he can have greater achievements in the future.

Over the past year, Xie Xun discussed his understanding of Tibetan Buddhism and his suggestions for religious reform with Rangjun Dorje, which benefited Rangjun Dorje a lot.These are the contributions of Master Zongkeba later, and now they are equivalent to Rang and Rangjun Dorje, so Rang Rangjun Dorji is very grateful to Xie Xun, and he did not refuse Xie Xun's request.

Although the latter layers of "Dragon Elephant Prajna Skill" are precious, they are within easy reach for Rangjong Dorje, and their importance is far less than that of "The Broad Theory of the Stages of Enlightenment" provided by Xie Xun.

Xie Xun stayed in the snow-covered plateau for another two years, practicing "Dragon Elephant Prajna Kung Fu" to the sixth level.I have been here for three years, so I should leave.

Zangjun Dorji is very reluctant to give up, but he also knows that everyone has his own aspirations.Before leaving, Xie Xun plagiarized Master Zongkeba's "The Great Essay on the Path of Esoteric Buddhism" and gave it to Lanjun Dorji, and then he took Xie Hu down the mountain.

Xie Hu has also practiced diligently on the plateau in the past few years. He practiced "Nine Suns Divine Art" and "Dragon Elephant Prajna Art" together, and his martial arts have made great progress.

Xie Xun saw that Xie Hu was almost an adult and had achieved martial arts, so he didn't want to take him with him anymore, but sent him to supervise the Haisha faction, take over the punishment hall, and focus on punishment.

In recent years, the rivers and lakes are also changing.

It was the first to promote the rise of the Wudang faction and become the great faction of the Central Plains.

When Wudang was mentioned in the past, it was only said that Zhang Sanfeng practiced Taoism in Wudang Mountain, but now Zhang Sanfeng opened a dojo in Wudang Mountain, taught disciples, created the Wudang Taoism, built Taoist temples, and established the Wudang School.Song Yuanqiao, Yu Lianzhou, and Yu Daiyan became leaders of the younger generation when they first came out of the rivers and lakes. There are also two younger disciples Zhang Songxi and Zhang Cuishan who have not yet graduated from the teacher.

Xie Xun's contact with the Wudang faction has never been broken, and he has continuously sent gold and silver to the Wudang faction, becoming the big gold master of the Wudang faction.

Bai Luzi, the head of the Kunlun School, was killed, suspected to be the work of Yang Xiao, a Ming sect. He Taichong took over as the head with Ban Shuxian's support, and married Ban Shuxian at the same time.

But Emei sent Gu Hongzi to fight Yang Xiao, and he was defeated by Yang Xiao before he even had time to pull out the Yitian sword, and he took the Yitian sword.Yang Xiao humiliated Gu Hongzi, threw the Yitian Sword back to Gu Hongzi, and walked away.Gu Hongzi was pissed to death, and the Yitian sword was lost.

The Juejue Shitai of the Emei Sect takes Miaoling as the third-generation head, and vows to avenge his elder brother, so the relationship with the Mingjiao is tense.

Yang Xiao became famous all over the world when he was weak, and was appointed as the bright left envoy of the Mingjiao, becoming the No. 1 following the leader.

At this time, Yin Tianzheng had already gained a foothold in Mingjiao and became the Dharma Protector, nicknamed "White-browed Eagle King".

Yin Tianzheng had been urging Xie Xun to find him early on, thinking that the two brothers would join hands to make a fortune.On the one hand, they are congenial, and on the other hand, it can also add a big boost to Mingjiao.

Xie Xun was not in a hurry to find Yin Tianzheng, but became interested in Yitian Sword, mainly in "The Eighteen Palms of Subduing the Dragon", and his desire for "Nine Yin Manual" was very general.

Later, Zhou Zhiruo practiced the crash version of "Nine Yin Scriptures", but Zhang Wuji lost her skills.Even if I get the mental method of "Nine Yin Manual", it may not be able to integrate with my "Nine Yang Magic".I have practiced "Nine Suns Divine Art" hard for many years, and I definitely can't change the internal skills in "Nine Yin Manual".

The "Nine Yin Manuals" that Xie Xun really liked were the "General Outline" and "The Chapter of Changing Muscles and Bone Forging".

However, "Eighteen Palms of Subduing the Dragon" is the first palm technique of Jin Yong's martial arts, and it is known as the best in the world.

Xie Xun didn't know what kind of effect he would have with "Eighteen Palms of Subduing the Dragon" combined with his "Nine Suns Divine Art".

If the Yitian Sword had been in the Emei faction, Xie Xun didn't want to rob it blatantly. It wasn't because he didn't have enough force, but it was easy to cause trouble.

Xie Xun remembered that in the original book, the Yitian Sword was presented to the imperial court, and later it was given to King Ruyang, and was later stolen by Miejue Shitai.

The Yitian Sword has never been coveted in the Emei Sect because no one knows its secret.But Juejue Shitai sat and watched the bloody storm caused by the people in the martial arts for the dragon sword, even if he didn't reveal the secrets, he could be regarded as hard-hearted.

If people in the martial arts knew that "Wu Mu's Suicide Note" was in the Dragon Saber, they would give up the Dragon Saber, and might turn to the Yitian Sword instead.

In the final analysis, Miejue Shitai is definitely not a big-hearted senior, she is a selfish ordinary person, even more ruthless.

Xie Xun didn't like her very much, so he just snatched it from her. Xie Xun couldn't do it, but since she lost the Yitian Sword, it would be pretty if he could take it and hold it in his own hand.

Three years ago, when Dadu visited, there was no harvest, and he revisited the old place again, but there was still no Ruyang Palace.

Without this important landmark, Xie Xun thought for a while. At this time, the Yitian Sword is most likely in the palace, so Xie Xun decided to visit the palace at night.

The majestic palace is covered with golden glazed tiles.It was this eastern country described by Marco Polo as full of gold and wealth, which aroused Europeans' yearning for the East and had a huge impact on the advent of the age of great exploration.

Xie Xun looked at the huge palace and scratched his head, not knowing where to start.

Xie Xun had already made preparations for a protracted war, and wanted to follow Hong Qigong's example of stealing food in the palace and staying for a few months.

Xie Xun knew very well that his skill at this time was definitely considered a master, so he didn't take the palace guards seriously.

However, the reality gave him a loud mouth, and he was discovered as soon as he entered the palace.

As soon as Xie Xun entered the palace, he looked at where the guards were heavily guarded. What he thought was that the guarded areas were the places where treasures were hidden.

Xie Xun found the treasure room without any obstacles, and he was secretly proud that it took no effort to get there.

(End of this chapter)