The Heavens: A Qing, the Yue Girl at the beginning

Chapter 232 The defeat of Murong Fu, Yi Jin Jing (4k)

Qiao Feng looked at Murong Fu dressed as a Western Xia warrior, frowned slightly, and replied in a deep voice: "Mr. Murong wants to compete, so Qiao should accompany him."

Murong Fu looked at Zhao Qing, confirmed that she had no objection, and immediately felt relieved, but when he saw Qiao Feng's majestic appearance, he couldn't help but shudder, thinking:

"'North Qiaofeng and South Murong' have always been equally famous. Although my martial arts are not as good as the opponent's, I shouldn't lose too badly. Qiao Feng's 28 Dragon Subduing Palms just now are too powerful, and 'Dou Zhuan Xing Yi' may not be able to handle it , have to think of another way.”

He casually held a sword flower in his hand, and said: "I heard that brother Qiao is an excellent disciple of the Shaolin sect, he must have practiced a profound stunt in the temple. I don't know today, can you let me open my eyes?"

Qiao Feng nodded, and said: "I have learned a set of magic-subduing palm techniques from my benefactor, and I am going to ask Mr. Murong for advice."

Murong Fu was overjoyed, if the opponent didn't use the 28 Dragon Subduing Palms, he would have added three points to his chances of winning, so he immediately replied: "Brother Qiao, be careful."

As soon as he finished his words, he swayed and rushed to Qiao Feng's side. White lights flickered all around him, and within a circle of more than ten feet, there were all sword shadows. In the blink of an eye, he used more than ten moves from different sects. It can be seen from swordsmanship and martial arts knowledge.

Although the sword technique is constantly changing, every move can penetrate the essence and get its essence, and the Xixia warriors and masters of the beggar gang who are watching are all amazed.

However, in the same blink of an eye, Qiao Feng also slapped a dozen or so palms in a row, all at the place where the true power of Murong Fu's long sword was poured, and the force of the sword, either hard or soft, was instantly slapped. He tried his best to resolve it, but knocked the opponent away by several feet.

"Subduing Devil Palms" was created by Master Yuan Yuan, the eighth generation abbot of Shaolin Temple. The palms are soft and gentle, which is quite different from the mighty and masculine "28 Subduing Dragon Palms".

In the past, Murong Fu once looked at the Langhuan Jade Cave in Mantuo Mountain Villa. Although he can't remember the general content, he knows that this palm belongs to softness, which conflicts with masculinity. It is difficult to have both.

Unexpectedly, Qiao Feng was born with extraordinary talents and was uniquely endowed with martial arts. Although his 28 Dragon Subduing Palms are indestructible and invincible, as for other martial arts, he also incorporated the spirit of "excessive abundance" and "combining strength and softness" in Jianglong. Essential, hard and soft, virtual and real, can be switched at will, and the realm is above Murong Fu.

However, he saw his palm force being light and light, every move, every move, ordinary, showing great ability in the simplicity, gradually forming a soft net of force, enveloping towards the opponent.

After only blocking more than ten palms, Murong Fu's forehead was sweating, he couldn't stop backing up, trying to use the nearby apricot tree to defend against the incoming gentle palm force.

"It's flashy and unrealistic, with great ambition and little talent." Zhao Qing watched the competition between the two, and commented on Murong Fu.

It would be fine if Murong Fu was proficient in many Shaolin martial arts, but perhaps because he was immersed in the thrill of quick success, what he practiced were basically second- and third-rate swordsmanship and swordsmanship. Thousands of doors can only play a full role when abusing food.

Only a few family-inherited martial arts such as "Dou Zhuan Xing Yi" and "Dragon City Swordsmanship" can come in handy when facing a powerful enemy.

Of course, with the guidance of the elders, we can extract the essence and discard the dross of this mass of ordinary martial arts, and teach Murong Furong the method of mastering it, and naturally it can be sublimated to the first-class level.

Speaking of which, she previously speculated that what the Murong family's internal energy cultivated was a spiral state of zhenqi, but now that she has seen it with her own eyes, she is indeed right.

From Zhao Qing's point of view, in terms of the depth of the inner skills and mental skills that Qiao Feng cultivated, the matching inner skills of the Demon Palm are obviously not as good as Murong Fu's skills.

It's a pity that Murong Fu's aptitude is insufficient, and he was distracted by useless ordinary martial arts. Even if he practiced such profound and profound martial arts, he was far inferior to Qiao Feng's profound and solid internal energy.

……

Realizing that his "Bo" in martial arts was useless, Murong Fu felt anxious, and turned to use the Dragon City Sword Technique, with continuous moves, like flowing clouds and flowing water, in an instant, his whole body was covered by a light curtain.

The sword energy faltered, the blue light shone like a big green ball, rolling back and forth among the apricot forests, the cold air was overwhelming, and the flowers, plants and leaves within a radius of four to five feet rustled and turned into pieces.

"Good swordsmanship!" Qiao Feng took a step towards the sword qi light ball, the force of his palm followed the sound, penetrating into the sword net, just one palm shocked Murong Fu until his right arm went numb.

But he was delighted to see Lie Xin, and finally used his true ability, the palm force softens the rigidity, penetrates into every hole, which is the highest state of subduing demon palm technique.

Murong Fu felt timid, he knew that his skill was far inferior to Qiao Feng's, after one blow, he immediately prepared to rely on the subtle change of his lightness kung fu to relieve his strength with "Turn the Stars", wanting to delay time and seek a chance to win.

Shaolin and Beggar Gang's lightness kung fu tends to go straight. In terms of the exquisiteness of body skills, Murong Fu, who has studied "Lingbo Canbu", is indeed superior to Qiao Feng, but due to the considerable gap in internal strength, in real fighting, there is no difference between them. No advantage at all.

Moreover, if the palm strength of Subduing Demon Palm is present or not, it is extremely difficult to use it, unless he abandons the sword and uses the palm to fight close to body, otherwise Murong Fu's "Dou Zhuan Xing Yi" is insufficiently accomplished and almost completely useless.

After only twenty or thirty moves, taking advantage of the flaw in the sword move forced out by the Demon Subduing Palm Technique, Qiao Feng's right hand suddenly made a claw shape, and suddenly penetrated directly into the sword net, and pulled it down with a "Dragon Claw Hand" move. He grabbed half of the opponent's long sword and threw it on the ground.

The people on the sidelines knew that they were superior and inferior, and started discussing one after another. Among them, Zhao Qiansun even shouted: "Hey, this 'North Qiaofeng, South Murong', after today, I am afraid that they will become two people. Alone."

Hearing other people's voices, Murong Fu's face turned ashen. In his opinion, Qiao Feng didn't even use the 28 Subduing Dragon Palms, and only used a set of Subduing Demon Palms and Dragon Claw Hands to defeat him within dozens of moves. It is conceivable that the gap between the two sides is huge.

Before, he deliberately wanted Qiao Feng to only use Shaolin martial arts, but instead he entrapped himself.

There are so many onlookers around, most of them are his enemies, they will definitely help spread this matter, and from then on, the martial arts prestige accumulated by Gusu Murong's generations will disappear in smoke.

Seeing that Murong Fu lost his heart, Qiao Feng, who had just defeated his opponent, did not feel happy, but sighed, knowing that if the opponent could not overcome the shadow in his heart, it would be difficult for him to make much progress from now on.

Seeing his dejected look, Qiao Feng thought that no one in his beggar gang was hurt by this trick, so he didn't have the heart to punish him again.

I saw Murong Fu silently throwing the broken sword in his hand into the ground, he said with a dull expression: "Brother Qiao is very strong in martial arts, I feel ashamed of myself."

Just when he lowered his head and was about to take A'Zhu and A'Bi away, Zhao Qing's indifferent voice suddenly sounded: "Murong Fu, since you lost in the competition, you have to give some credit."

For a villain like Murong Fu, she had already seen that the reason for this person secretly poisoning was to test her.Normally, severe punishment should be imposed.

However, after all, I have read books and learned some martial arts from the Murong family in the Huanshui Pavilion in Canhezhuang, so I left him a sympathy.

Speaking of it, although Murong Fu's character is poor, he can do all kinds of bad things for the goal of restoring the country, but as far as he is concerned, he hasn't done any evil, so there is no way to punish him for it.

After all, if the Murong family hadn't set the goal of restoring the country and brainwashed them from generation to generation, he probably wouldn't have become what he is now.Growing up in a brainwashed family, it is unrealistic to ask Murong Fu to awaken himself.

Therefore, the method used by the sweeping monk to eliminate Murong Bo's obsession with restoring the country and Xiao Yuanshan's obsession with revenge is quite clever.

Preliminary judgment may have a certain similarity to the "Broken Heart Sword" in principle, but the effect is roughly the opposite, and it can help people break their own obsessions.

Although I can't figure it out for the time being, I can try it on Murong Fu's body first.

With a slight movement in his mind, Zhao Qing stretched out his hand and grabbed it in the air. After hearing the sound, Murong Fu, who was terrified, suddenly felt that he had suffered an irresistible force. Pulled to her front.

Zhao Qing pointed out lightly, and explained: "This small punishment and big commandment will seal your internal energy. Come to Shaolin Temple in a month, and I will untie it for you."

Murong Fu was terrified in his heart, he could only feel an extremely yin and cold internal force entering the meridians in his body, one divided into two, and injected respectively into "Guankang point", the meeting point of the three yin and Ren meridians, and the meeting of the three yang and governor meridians of the hands and feet The "Dazhui Point" in the body is like freezing ice, blocking the internal energy of the whole body.

For a moment, his whole body was dripping with cold sweat, and he tried his best to calm down his mind.

However, the internal strength that has been cultivated over the past decades has gone to nowhere, just like a drowning man, his hands are desperately grasping, but he can't even catch a straw.

Although, according to what Zhao Qing said, after a month, he would be able to return to his original state, but it is really unsettling that his skills, which are almost equivalent to his life and wealth, are in the hands of others.

Glancing at the dejected Murong Fu, Zhao Qing stopped Helian Tieshu, who wanted to leave but didn't dare to leave, and was waiting at a loss, and said indifferently: "Tell you, the concubines of the Xixia Kingdom, to do as much as possible." Collect all kinds of swords and swords, and in a few months, I will go to Yinchuan to see the results."

……

After the incident in the Xingzi Forest was over, Zhao Qing separated from Qiao Feng and others whom he had just met, and came directly to the Shaolin Temple, planning to visit the floor-sweeping monk in the Buddhist scripture pavilion while getting the Yijin Jing Shen Foot Sutra.

Four or five days later, late at night, at Shaolin Temple.

A seemingly illusory figure floated over the top of the courtyards in the temple. After circling twice, it landed in the backyard of the Bodhi Courtyard in the east and entered the apse.

When he came to the back hall of the Bodhi Court, Zhao Qing saw a screen in front of the Buddha statue, and a huge bronze mirror was installed on the screen, which was polished to reflect the figure of the visitor.

Four verses of scriptures are engraved on the bronze mirror, and several oil lamps are lit in front of the Buddha statue, and the dim light shines on the scriptures: "All conditioned dharmas are like dreams and bubbles, like dew or electricity, and you should contemplate it as such."

These four sentences come from the "Vajra Prajna Paramita Sutra", which is actually an overview of the highest state in the scriptures. Only by realizing that "all appearances are false" can we break through the "self-image, human appearance, sentient beings, and longevity." Phase", the proof is Bodhi.

The bronze mirror engraved with scriptures symbolizes the "Bright Mirror Stand" corresponding to the "Bodhi Tree" in the "Six Patriarchs Altar Sutra", and also symbolizes the "Great Perfect Mirror Wisdom" cultivated by transforming the eighth consciousness, which can reflect All laws in the world.

Staring at these four verses, Zhao Qing seemed to have realized something, as if he had found a route to cultivate the spiritual realm by relying on "dream" and "mirror image".

There is life and death because of ignorance and unawareness. Who can realize the great dream of life and death?
Knowing that "dream bubbles" are illusory, does not mean that one must abandon one's true feelings when "dreaming", and regard the things in dreams as phantoms without entities.

Just as I "enter the heavens of dreams" and still regard it as the real world, as long as I can not get lost in the "dream" after "waking up from the dream", how can there be the saying of "ignorance and unawareness"?
"Ego" and "non-self" coexist, both "without form" and "with form", turning them into two sides of yin and yang and Taiji, and combining them into one is the correct way to control the spiritual realm of Buddhism.

But having said that, it should be much easier for me to maintain the state of mind of "existence and non-existence" in the world of the heavens than in the main world; , is much more difficult.

Zhao Qing stretched out his finger, and pressed on the word "一" in the first line of the verse on the mirror, and then on the word "Meng" in the second line, and on the first "如" in the third line. Press once on the word, and finally click on the word 'yes' on the fourth line.

"One dream is like this" means that life is like a dream, and things in the world are never perfect. What can be held tightly in your hands is only a dream, and people cannot escape the arrangement of fate.

These short four words are actually an overview of the entire "Dragon Babu".

With a cracking sound, the copper mirror slowly turned up.Zhao Qing took out a package from behind the mirror, swapped the "Diamond Sutra" bought on the road with the Sanskrit "Yi Jin Jing" in the package, and then closed the bronze mirror.

She simply flipped through the contents of the "Yi Jin Jing", left the Bodhi Courtyard, and headed for the Sutra Pavilion in the back mountain.

The Sanskrit "Yi Jin Jing" is originally the supreme treasure book in martial arts. It is not easy to practice only the method. You have to find out "self-image and human image", and you don't have the idea of ​​​​practicing martial arts in your heart.

But monks who practice this superior martial art must be brave and diligent in order to achieve success. Who doesn't want to benefit from the practice as soon as possible?It is really difficult to "have nothing to live in".

"I-image" refers specifically to the feeling of "I" that accompanies sensory experience; "human-image" emphasizes self-awareness of "self-existence" and self-knowledge of "self-identity".

These two refer to a specific aspect of "self-attachment", which can only be explored when one reaches the fruition position of the first stage of seeing the Tao, "the mind has nowhere to live".

There is also a saying in the word "wu" in Taoism's "Ten Jue of the Mind Method": "There is no boundary to the environment, no dust to live in, no thought to move, no mind to focus, no sky and no earth, no one without self." The "no self, no one" can be described as the same.

In Zhao Qing's view, through Taoist practice, he can easily meet the requirements of practicing "Yi Jin Jing".

Because, after cultivating into a yin god or a yang god, the primordial spirit leaves the body and changes from a body to a bodyless, which is equivalent to taking away the "heart", which is the wall that fixes the inner and outer walls, and allowing people's "Tai Chi" to return to the universe. "Tai Chi" should be able to reach the realm of "no one without me".

Although it is a bit of a trick, this state of separation of body and mind can temporarily achieve the state of "discovering human appearance and self appearance", so that the body of "no one without self" can practice the method of "Yi Jin Jing".

Practicing Buddhist exercises in the way of Taoism, increasing Taoism's cultivation base in the realm of Buddhism, mutual aid between Taoism and Buddhism, this is the current practice route of Zhao Qing.

……

(End of this chapter)