The Heavens: A Qing, the Yue Girl at the beginning

Chapter 248 Theory of Form and Spirit Sit and Forget, Meridian Transplantation (4k)

Although there is no longer the collision of breaths of the two sides on the field, there is no longer the correspondence between heaven and man, and the correspondence between yin and yang, but the accumulated dark clouds still take quite a while to dissipate.

The rain was still pouring down from the sky, and in the square not far away, the heroes crowded to the eaves of the nearby pavilion to shelter from the rain, and stretched their necks to look at Zhao Qing and Xiaoyaozi, who had finished the battle, and the people beside them. The sweeping monk looked over.

After witnessing these earth-shattering fights, they were in awe, or admiration, or jealousy, or fear, and they had different expressions, and they also had a new view on the pinnacle of martial arts.

Especially the more than a dozen old monks of the Xuan family who came out of Shaolin Temple, originally thought that after the matter came to an end, under the leadership of Xuan Ji and Xuan Nan, they would try to trouble Zhao Qing. There is no such idea.

……

Is it really time to get a glimpse of the realm of "harmony"? "Twelve Calamities of Taixuan", what kind of unique knowledge?
After hearing Xiaoyaozi's invitation, Zhao Qing secretly thought, knowing that if he had the opportunity to witness the scene of the other party's official ascension, he should be able to gain a lot of insights.

Judging from his situation, the path of "form and spirit in harmony with emptiness" should be feasible, and it does not seem to be mutually exclusive with the path of "Zhiyin Wuji" and "Zhi Yang Wuji".

Having said that, if the two are not mutually exclusive, can the two routes be combined with each other to lay a stronger foundation?
Also, is the realm of "harmony" that Xiaoyaozi will cultivate in the main world equivalent to the level of "lowering six qi"?

But from the perspective of combat power, before he breaks through in this battle, he may not be able to beat the "Six Viscera Demonstration" of the second stage of Shenjin, and even against the "Five Viscera Transformation of God" of the first stage, he probably has no advantage.

After consolidating the realm of "interaction between heaven and man", he roughly has the top combat power in the third level of "Gang Jin" "Hun Yuan Ru Yi". The strength shown is [-]-[-]% weaker.

The reason for this should be due to the limitations of this world's heaven and earth aura. However, the power system of the main world has undergone nearly ten thousand years of evolution and improvement;
Even though it is said that in the ancient times, there were many special creatures and congenital gods who were born in the "six qi realm" or even the "Tianyan" level, such as Emperor Ku of the Gaoxin clan who was "born a god", so the "six qi" There is not much research and polishing below the environment.

But when it comes to the background, it is not comparable to this world where there are less than ten people who have attained the Tao and become immortals.

Of course, in terms of spiritual realms and special paths, the lower worlds also have some merits.

In Zhao Qing's view, Xiaoyaozi's combat power is not that outstanding, but if he analyzes the route he takes from a multi-faceted development perspective, he may not be unable to develop many corresponding means to improve his combat power, so as to be basically consistent with the strength system. flat.

Finally, if the other party successfully ascends to a higher level world, does this mean that his "dream" world, from a certain point of view, actually includes the upper realm of this world?

Thinking of this, Zhao Qing had a thought, and came up with some ideas about "Ascension", and planned to try it at the end of the "three-year period".

While she was thinking, Xiaoyaozi's surrounding area slowly shrank from ten feet to five feet, which naturally repelled the rainwater, just like Zhao Qing's five feet and the sweeping monk's three feet.

At the same time, the sleeve robe on his arm was riddled with holes, as if being mended by invisible needles and threads. The holes and holes quickly disappeared, and it seemed to have returned to a brand new state.

After the spirit and energy are completely united, without stagnation or hindrance, the manipulation of the true energy in the body is no longer what can be described as "like an arm and a finger", but has reached an extremely subtle level, where one strand of true energy can be divided into thousands of threads Thousands of wisps are not the slightest difference from each other.

But such subtle manipulation is only limited to the body, and cannot be manifested outside the body.Not to mention, manipulating the essence of the world outside makes it evolve so finely.

In Zhao Qing's induction, Xiaoyaozi's breath is not obvious, and he calmly controls the turbid part of the heaven and earth essence, and quickly transforms it into solid filaments to repair the Taoist robe.

This kind of method can be compared with Peng Yu's "Gang Qi Transformation Soldiers" at the beginning, and even surpasses it.

Others didn't know it, or simply regarded it as the power of gods and gods, but Zhao Qing understood the principle of it, and couldn't help admiring it, and gave birth to the inspiration to strengthen the power of sword energy in a similar way.

"Fellow Taoist Zhao Qing, the method of attaining Tao that I have comprehended is to start from the three of 'shape, qi, and spirit', and use the method of 'controlling qi' as the medium of 'convergence of form and spirit', first of all to 'convergence of heaven and man'." ', and then gradually cut off the connection with the heaven and the earth, and finally achieve the 'separation of heaven and man'. "

Before the fight, Xiaoyaozi never thought that he was able to take the opportunity to break through and almost break through the "last move". Overjoyed, he took the initiative to introduce and explain:

"The so-called 'separation of heaven and man' means to completely grasp the aura around oneself, separate it from the outside world, and form a domain that blends with spirit and aura. The essence of it is similar to that of 'Return to the Void', Still relying on the word 'forget'."

"Forgetting yourself, forgetting form, forgetting the world, after forgetting the world, you can 'separate'." He pointed out the method with a solemn expression, and added: "As far as I know, the theory related to 'forgetting' "Theory of Form and Spirit, Sitting and Forgetting" written by the patriarch Sima Chengzhen should be recommended first."

"Sima Chengzhen?" Zhao Qing secretly recalled in his heart, remembering the deeds related to this person.

Sima Chengzhen is the fourth-generation heir of Taoism Shangqing School after Tao Hongjing. He is a master-level figure who inherits the past and the future of Taoism. He was honored as the emperor teacher by Tang Ruizong and Tang Xuanzong. Is a rare all-rounder.

It is worth mentioning that Sima Chengzhen is also Li Bai's long-term friend, and he can be regarded as half of his teacher in Taoism and poetry.

According to Xiaoyaozi, although he obtained the "Changchun Kungfu of Everlasting Immortality" by accident, there is still a considerable part of the inheritance, which comes from the Taoism passed down by Sima Chengzhen.

Perhaps, the reason why the Xiaoyao School attaches great importance to various arts is also based on this.

I only heard Xiaoyaozi's brief statement: "The purpose of 'sitting and forgetting': 'Leaving form and removing wisdom is the same as Datong, which is called sitting and forgetting. If you sit and forget, why don't you forget it? The universe is one with Dao Ming, and all worries are eliminated.'”

"The stage of seeking the Tao is to sit and forget first. Those who sit and forget will perish in all realms. Therefore, the first is to get rid of all delusions, and then to fix the mind. Above the mind, there is nothing to cover. Under the mind, there is nothing groundless. If it touches and does not move, then it is in accord with Dao Ming, which is called Tai Ding.”

"The Dao has profound power, and Xu Yi has the form of the spirit. The form follows the Dao, and he is one with the gods. He is called a god-man..."

"The shape follows the Tao, and is one with the god", so is this an accurate description of the "god and man" in "Zhuangzi"?
Zhao Qing suddenly had a feeling in his heart, and understood the sutras of "respecting trust, breaking fate, calming the heart, simplifying things, seeing the truth, calming down and gaining the Tao", and achieved "the unity of form and spirit" through the seven steps of "sitting and forgetting" step by step. The general path of "getting the Tao and becoming a celestial being".

At the same time, listening to Xiaoyaozi's narration of "Zuo Wang Lun", she also made a judgment, knowing that she is currently in a state between "True View" and "Tai Ding". "The "Tai Ding" realm can break through the threshold leading to "Refining the Void".

But at this moment, a clear voice came from a distance, continuing Xiaoyaozi's narration:

"The divinity is empty and fused, the body does not change and disappear, the form is the same as the Tao, so there is no birth and death. The hidden form is the same as the god, and the manifest is the same as the god, so it is harmless to jump into water and fire, and there is no shadow to the sun and the moon. Existence and death exist." Self, going in and out."

Zhao Qing had a thought, perhaps part of the reason why Xiaoyaozi's combat strength was lower than expected was that his practice was more focused on defense and survival.

She looked in the direction where the voice came from, and saw Wu Yazi and Su Xinghe coming out from the aisle beside a pavilion in the distance. Zhang Wai was stopped by his help.

Now that Wang Yuyan has arrived at Shaolin Temple, the two of them have already arrived here, and they have found a temporary residence from the monks in the temple, but they are not interested in participating in the meeting to denounce Xuanci.

And when they heard the sound of fighting outside and sensed the cold and sharp sword intent, the two came out to observe in time, and recognized Xiaoyaozi who was fighting with Zhao Qing—although Su Xinghe had never seen the face of his master, But Wu Yazi also left related portraits.

"Junior brother! Master has been looking for you for a long time, why did you come out..." Seeing Wu Yazi who suddenly appeared, Child Elder was shocked, and then her brows were filled with joy, she rushed out in the rain, and rushed towards him, A long afterimage was left behind.

Just when she was about to hug Wu Yazi between an adult and a child, Child Elder suddenly noticed the abnormality in his legs and feet, immediately forcibly stopped her steps, and said with a complicated expression:

"Junior Brother, is your leg...is it seriously injured? Do you need my help? By the way, with Master here, it can definitely be cured!"

Pushing away Su Xinghe who looked surprised, Child Elder directly hugged Wu Yazi in her arms, and ran towards Xiaoyaozi's position while holding him, her movements were much gentler than before.

When she was running halfway back, not far away from the place where the heroes sheltered from the rain, seven men and a woman suddenly ran out.

Among them was an old man with a black beard holding a square board, another old man with a strange appearance holding a qin, and the "Yan Wang Enemy" with a high reputation in the Jianghu. The three of them followed Child Elder, as if they were going to recover the one who was carried away. Wu Yazi.

The other five people, two are dressed as Confucian scholars, one looks like a carpenter, holding a hatchet and carrying a long saw, one is dressed like an actor on a stage, and the last woman is a middle-aged beautiful woman.

After rushing out, they rushed to a place about ten feet away from Su Xinghe, ignoring the accumulated rainwater on the ground, knelt down together, and said: "Master, the old man is healthier than before, and the eight of us are very happy."

It turned out that these eight people who ran out suddenly were none other than Su Xinghe's apprentice Hangu Bayou, who was expelled from the sect because of Ding Chunqiu.

When Su Xinghe left Leigu Mountain, he ordered his deaf-mute disciples to look for the eight of them, told them that they don't need to worry about Ding Chunqiu's threat, and allowed them to return to the sect.

After seeing the master they hadn't seen for many years in Shaolin Temple, the eight friends of Hangu were so excited that they rushed out and caught a glimpse of Child Elder taking away the master. .

"Ah!" Su Xinghe looked at the five kneeling apprentices, and hurriedly looked at the other three, trying to stop their actions.

Just now, he could see clearly from the side, knowing that Master Wu Yazi did not resist when he was hugged horizontally, he guessed that the girl with extremely high lightness kung fu should be his uncle, this move was purely out of good intentions.

However, he acted so recklessly, without any regard for Master Wu Yazi's face, this uncle really has a personality!

Su Xinghe couldn't help thinking, and briefly explained a few words to the disciples, and then ran towards Xiaoyaozi's direction.

……

Seeing that Child Elder acted so eagerly and rushed over with Wu Yazi in his arms, Xiao Yaozi smiled slightly, blocking the raindrops that fell on the two of them, took Wu Yazi in a flash, straightened it up, and held Wu Yazi Grab his wrist and check the condition of his injury.

After discovering that Zhao Qing had practiced the martial arts of the Xiaoyao School, Xiaoyaozi had predicted that Wu Yazi might not have reached the state where he could trigger the spiritual imprint in the Seven Treasure Ring, and the person who actually triggered the imprint was actually Zhao Qing.

After all, even in the heyday of martial arts in the Sui and Tang Dynasties, Taoism, Buddhism and Confucianism, great masters who could reach the realm of "returning the void" did not appear in every generation.

"The meridians of the lower body are completely shattered. Such an injury is not serious."

Quickly came to the conclusion of the investigation, Xiaoyaozi glanced at the worried-looking Child Elder and the calm-looking Wu Yazi, did not ask the reason for the injury, but said: "But use the method of 'meridian transplanting', It can still be cured. "

Meridian transplant?Zhao Qing had a thought, although she had learned some excellent medical skills from Wu Yazi before, such as replacing eyeballs, connecting broken limbs, etc., but this was the first time she had heard of "transplanting meridians".

The meridian is completely shattered, and it is transplanted and replaced with a new one. This method does make sense in theory.No wonder, Wu Yazi once said that his master might be able to heal the injury by doing it himself.

Zhao Qing thought secretly in her heart, and was a little surprised to find that Xiaoyaozi had already started treating Wu Yazi in her induction.

Although the induction is somewhat blurred and it is difficult to detect it clearly, but Xiaoyaozi probably did not use other people's meridians, but intercepted some tiny fragments from the meridians of Wu Yazi's upper body, and transferred them to his lower body with extremely subtle techniques Where the meridian should be.

These newly independent "meridian seeds" slowly absorb the internal energy of the body and the essence of the outside world, and gradually promote recovery and develop towards a complete meridian.

Sure enough, transplanting someone else's meridian is worse than using your own.Zhao Qing had a clear understanding in his heart, and from this special medical skill beyond the imagination of most experts, he thought of the transformation method between "shape, qi, and spirit".

She took two steps closer, and suddenly realized that Xiaoyaozi's medical skill was actually a demonstration of the mystery of "qi changes into form, shape changes into life", which gave her a deeper understanding of this aspect.

The reason why the other party treated him in public was because he was full of confidence, and secondly, it was to repay his kindness for helping him break through.

At the same time, from the medical technique of "meridian transplantation", Zhao Qing thought of a further "healing" ability, speculating that the same method may also achieve the effect of "rebirth of a broken limb".

……

　After researching, I suspected that it was due to the lack of vitamin C, so I lacked energy. I bought medicine and finally felt refreshed.

　　In addition, I heard that searching "too suddenly" can get a 15-day membership card from the starting point, you can try it.

　　
　
(End of this chapter)