The Heavens: A Qing, the Yue Girl at the beginning

Chapter 261 Spiritual Essence, Lunar Metamorphosis (4k)

Glancing at several exquisite methods of using internal energy, Zhao Qing walked towards the stone chamber inside, passed through the newly excavated stone passage, and saw a line of large characters engraved on the top of the entrance of the stone chamber: "Zhongming alone reaches, the world is too empty." ".

If the heart is clear and clear, you can see everything and know everything, and finally reach the state of attaining the Tao that turns the world into nothingness.

Obviously, these eight characters should be the gist and essence of the stone chamber exercises.Zhao Qing thought secretly, and suddenly discovered a miraculous phenomenon on this line of seemingly ordinary lettering.

In her spiritual perception, this line of handwriting is a real thing, and the scratch left behind is the same as the material of the surrounding stone wall, but under a more subtle induction, it turns into nothingness and ceases to exist.

Spiritualization?Zhao Qing's heart moved slightly, and the whole body's true energy was absorbed into the gods, and he could sense the existence of void outside the body. This is one of the signs of breaking through to the realm of "returning the void". amazing place.

However, the spiritual power left by Xiaoyaozi here is far more than that. It is not simply transformed into internal energy, but has further infiltrated the material structure of the stone wall surface, making it have more real attributes.

Before this spiritual power dissipates, it is equivalent to a real thing, which has shape, hardness, and weight, and can be reflected in various senses of people.

Vaguely, Zhao Qing realized the mystery hidden in it: on the level of reality, "being" is more meaningful than "nothing"; but at the level of "Tao", "being" is born from "nothing". .

From two different perspectives, the conclusions drawn are also diametrically opposed, so that "how to transform spirit into substance" and deeper truths can be drawn.

So, the line of "form and spirit are empty" is to focus on the spirit and sublimate it in the direction of "Tao"?Zhao Qing was thoughtful, thinking of Taiyin True Water and Sun True Fire, Ming Xiao this other route is the sublimation direction based on Qi.

If there is spirit and qi, there should be essence, and the power system of the main world, is it a sublimation direction that focuses on essence?These three should be able to practice at the same time, develop in an all-round way, and get closer to the "Tao" one step closer, right?

According to the fact that I stayed in Zhiyin Wujicheng for a period of time before I met the conditions to ignite the fire of the soul, then the physical strength of the first stage of Shenjin is equivalent to the level of Shan Wujicheng, maybe half a chip higher, obviously in " The "fine" aspect is much better than the gas refining route.

……

Stepping into the interior of the stone chamber, what catches the eye are 24 different fonts and patterns. The brushwork on them is quite different from that of calligraphy and painting in the world.

As long as someone who has a good foundation in martial arts can get some relevant insights from it, and develop a class of superior martial arts.

Zhao Qing thought secretly in his heart, suddenly had an idea, saw the abnormality from the strokes on it, and soon realized that the directions of these strokes corresponded one by one to the meridians and acupoints of a person, and the internal energy of the true energy can flow along the lines, and it will be natural. Practice a set of top martial arts.

After careful calculation, she confirmed that the martial arts that the former can comprehend are closely related to the viewer's own understanding and martial arts attainments. If they only have the talent to train first-class masters, then after many years, they can only comprehend many first-class martial arts. learning, and it also has its upper limit.

The latter's martial arts can be naturally practiced, which is roughly equivalent to the level of Xiaoyao School's "Tianshan Zhemei Shou" and "Tianshan Liuyang Palm" martial arts, but once practiced, it directly reaches an extremely high level.

Such a miraculous effect, in Zhao Qing's view, is actually "containing the spirit with form", and then "using supernatural powers to form", first endowing the characters with charm, and then using the charm to communicate with the human body, so as to achieve something similar to supernatural powers. The effect of empowerment.

It is precisely "wandering between existence and non-existence, considering the occasion of form and spirit", using supernatural powers to form, using meaning to fuse form, combining form and spirit, and even surpassing form and transcending form.

Having said that, why are these 24 patterns so similar to the stone room on the island of the Knights in "Xia Ke Xing Xing"?Could it be that the expert who left the stone carvings there is actually Xiaoyaozi?
After staying in front of the first 23 pictures for a while, Zhao Qing quickly practiced several sets of swordsmanship such as "killing a person in ten steps", "taking off the sword and crossing the knee", "saving Zhao and wielding the golden hammer", "passing Xinling in leisurely time" and so on. "Drinking", "Five Sacred Mountains Are Light", "Death Heroic Bones Fragrance" and other sets of palm techniques, and came to the most critical No.20 four pictures.

And on the side of this picture, she also saw Child Elder and Wu Yazi who were pondering the mystery.

I haven't seen you for a few months, Child Elder changed into a bright red dress today, with some black and gold silk thread tattooed on the sleeves as decoration, she doesn't dress up as dignified as last time;

And Wu Yazi, who has fully recovered from all disabilities, no longer looks like an old man, but looks about 30 years old, with a handsome appearance, coupled with a moon-white wide-sleeved robe, showing the image of a fairy.

"Eternal Spring Kung Fu of Everlasting Eternity" is a kung fu method that fundamentally changes the characteristics of the body. Under normal circumstances, it is impossible to practice it concurrently with Beiming Divine Kung Fu.

Therefore, after the return of Xiaoyaozi, Wuyazi's appearance age has only been reduced by more than ten years by incorporating the essence of the former into the latter, which is similar to Child Elder who looks like a girl in her twenties. gap.

The two of them, one on the left and the other on the right, deliberately kept a distance apart, and seemed to have some small conflicts. They just stared at the stone wall in a daze, looking for the connected parts in the tadpole script engraved on it, so as to practice the "Taixuan Sutra" profound internal strength.

With Xiaoyaozi's reminder, although it is a bit out of nature, it is easy to get mixed up with distracting thoughts and encounter obstacles when practicing, but the internal skills of Child Elder and Wu Yazi come from the same vein as this "Taixuan Sutra", with a deep foundation , it is not difficult in the transfer process.

Knowing that the kung fu hidden in this stone wall should be a profound inner kung fu that surpasses the "Beiming magic kung fu" and "Eternal Immortality Changchun kung fu", Zhao Qing didn't immediately use the method of tadpoles and inner breath to decipher it. content.

Because, in her meticulous perception, in this tadpole article of "Taixuan Jing", Xiaoyaozi used methods similar to Shishi to hide a lot of other information.

Every tadpole text on the stone wall is not only a symbol used to assist in connecting the inner breath, but also a truly recognizable text, which is the "Taixuan Jing" written by Yang Xiong;
Because inside the notch of the tadpole text, Xiaoyaozi also wrote many subtle comments with substantive spiritual power, translated this tadpole text, and concealed it to a certain extent.

It can be seen from this that he also mastered the general meaning and usage of the mysterious ancient seal script, which was said to be created by Dayu and lost in the Tang Dynasty.

In the seemingly blank area at the beginning, Xiaoyaozi wrote with his spiritual power turned into substance: "Is the Tao perfect? ​​Why is it perfect? ​​What does it mean to be true to the Tao?

Why are human beings more perfect than animals, loved by the Tao, and suitable for embarking on the road of spiritual practice?Why is there wisdom?And why is there a difference in qualifications?
The world is mesmerizing, brilliantly colored and full of strange life in all its forms.

Every plant, every stone, as big as birds and beasts, as small as ants and flying insects, becomes wonderful under careful observation, and even substituting them.

Every tree, every afterglow of the sunset, and every fallen leaf contains an inner universe, an inner and eternal truth, and a beauty that transcends the real meaning and existence of objects.

Tao is perfect, which is different from human perfection. Human perfection lies in the pursuit of "perfection", while Tao's perfection lies in its naturalness and its "incompleteness".

The reason why Tao is perfect is that it has neither advantages nor disadvantages, it is cruel and fair, and objective and conservative.As long as it runs in the Dao, everything in it is incomplete, and all the incompleteness is only to create the perfect Tao.

There is no beginning in sight and no end in sight.Confined within the scope of Tao, within one world, then the world we live in is just a big closed prison, and we will never be able to understand what it is.

The more I realized the seemingly endless mysteries in the world, the more I came up with the idea of ​​breaking away from its control and letting my life be no longer bound by this world. "

Looking at these few passages, Zhao Qing couldn't help thinking a lot, felt Xiaoyaozi's persistent pursuit of the perfection of Taoism, understood the charm and significance of seeking Taoism and cultivating Taoism, and vaguely changed her perspective on things.

Undoubtedly, this is exactly the expansion of the thought of seeking the Tao of "the only attainment in the dark, and the emptiness of the heaven and the earth", which contains the spiritual practice direction of the line of "the body and the spirit are in harmony with the emptiness".

"Shattering the void" not only breaks the void of the outside world, but also breaks the void of the mind, and the combination of the inside and the outside is the only way to achieve the Tao.

After the opening speech, Xiaoyaozi wrote a commentary on the "Taixuan Jing", and at the same time wrote an extremely mysterious exercise, which is the fundamental martial art "Xiaoyao Yufeng" he used to obtain the Tao.

This martial art is extremely profound. By manipulating the changes of the four qi of shaoyang, sun, shaoyin, and taiyin, it can interact with various things in the world, or repel or attract each other, so as to expand the power of one's own aura. Influence, to control the ubiquitous wind and energy in the world.

And the zhenqi in one's own body also changes with the external environment, so as to speed up its operation speed and exert its power; if it is still in the stage of accumulating skills, the speed of practice can be greatly improved, but it must have a very strong The vitality sensing ability is the premise.

In Zhao Qing's judgment, it may be able to integrate with the "Vientiane Haoxu Gong" created by himself, which will increase the effect by half.

The tadpole script on the stone wall connects the superficial martial arts with inner breath, which is the first chapter "Human Chapter" in the three chapters of "Xiaoyao Yufeng", which can not only improve the skill, but also can be used to enhance the spirit of the practitioner Realm, so that it gradually reaches the advanced level of cultivation that is qualified to practice "Xiaoyao Yufeng".

The "Taixuan Jing" listed with it is the corresponding algorithm of this method of controlling wind and qi, which is equivalent to the function of magic numbers.

Sima Guang commented on Yang Xiong and said: "Yang Ziyun is really a great Confucian! There is no Confucius, who knows the way of a sage, but who is not Ziyun?" He believed that Yang Xiong had reached the level of a sage.

Yang Xiong imitated the "Book of Changes" and wrote "Tai Xuan Jing", which developed the dualism of yin and yang, heaven and earth to the trinity of yin and yang, and heaven, earth and man, perfecting the key step of "two beget three".

Now it seems that Xiaoyaozi got the inspiration from the "Tai Xuan Jing", added himself to the yin and yang of heaven and earth, and used "human" to interfere with various phenomena of yin and yang changes, thus creating this door of controlling the wind and controlling the wind and yang. Qi peerless martial arts.

Normally speaking, for masters who are involved in "returning the emptiness" and "refining the emptiness", the aura developed by the fight is generally suitable for a radius of ten feet, and at most it can only affect the aura of the world with a radius of tens of feet, and the world that can be aroused Power is limited.

But with the addition of "Xiaoyao Yufeng", in theory, through a large number of fine ripple vibrations of yin and yang, practitioners can even arouse the aura of heaven and earth within a radius of several miles for their own use.

Although the farther the distance, the lower the control accuracy, and the more difficult it is to concentrate the power of heaven and earth, and the increase is limited in the same level of confrontation, but it still has an extremely amazing effect.

For this reason, it is necessary to integrate the aura field that one has completely mastered into one's own Tao, form a core field, control everything in it with spiritual power, and not be affected by the outside world, so as to achieve the "separation between heaven and man" realm.

And at the end of the full text, Xiaoyaozi mentioned the step he imagined to surpass the realm of "refining the virtual", which is to completely cut off the connection with the outside world, to collect his own domain into the entrance, and to integrate with the primordial spirit .

The primordial spirit is sublimated like never before, and one world begins to evolve. The form and spirit are combined into a void, and the void is naturally broken to reach a higher level world.

According to Zhao Qing's speculation, if Yin-Yang Shuangwuji wants to go further, it should be Yin-Yang clashing and re-opening chaos, which is quite similar to the breakthrough method envisioned by Xiaoyaozi.

It can be seen that the practice has reached this level, and it can be regarded as the same goal.

After reading the full text, she was amazed by Xiaoyaozi's unique insights into "Tao", and thought in her heart: Perhaps, this "Xiaoyao Yufeng" and the corresponding "Taixuan Jing" algorithm are the result of her own cultivation of "Zhi "Yang Wuji" is the opportunity to integrate the two poles into one.

……

When Zhao Qing regained consciousness from the densely packed tadpole essays, it was time for Child Elder and Wu Yazi to stop their practice and start to eat dinner.

Knowing that Zhao Qing helped Wu Yazi many times before, Child Elder strongly expressed her gratitude and told their current situation.

It turns out that although Wu Yazi has no feelings for Li Qiushui now, it is difficult for him to regenerate special feelings for this elder sister who looks like a girl.

After realizing this, Child Elder was furious, thinking that the vicious Li Qiushui Junior Brother had liked him before, but when it was her turn, she only knew to refuse.

When she touched the scar on her body, she was so angry that she immediately attacked, but she was not the opponent of Wu Yazi after healed from the injury. It was only because the latter deliberately gave in that it became a tie.

Just as the two were fighting, Xiaoyaozi suddenly appeared, using the spiritual martial arts he learned from the exchange with the sweeping monk, and awakened the two of them, telling them that emotional matters cannot be forced, as long as the relationship between senior sister and younger brother is maintained , after a few decades, what should be done will naturally be done.

But as for the method to bring Child Elder back to normal, although Xiaoyaozi's kung fu is supernatural and he has all kinds of unique knowledge, but it involves the deepest mysteries of the human body, and he is not completely sure.

And according to Zhao Qing's investigation, the reason why Child Elder couldn't grow up again is because there was a problem with her practice of the Shaoyang Sanjiao Jing, and there was a slight error in the combination of spirit, energy and spirit, which affected her image. Switch between gas and gas.

Is the ultimate Yin Wuji that I have cultivated, "Taiyin metabolizes and nourishes all things", does it have the ability to cure Child Elder?

Thinking of this, the true energy in her body surged up, and the primordial spirit converged inward, as if blending into the vast and boundless land, full of opportunities for hair growth, ready to try it out.

(End of this chapter)