Difficulty: starting from the sword, halberd and demon
Chapter 216 Dharma Venerable 8 Ye Lian
Chapter 216 Dharma Venerable Eight-leaf Lotus
At the foot of the mountain where the cauldron was divided into peaks, the army of the public court blocked the paths up the mountain everywhere, and the three orders gathered in one place, Nan Mingdao really complained with some dissatisfaction.
"Wanshengyan is so big. The owner of the court kindly invites Shi Duling, but they still push back? Huh! If it wasn't for Yingluo Yeti who insisted on returning to the mountain to clean up, how could it be their turn to be a group of bald donkeys! Yingluo The same goes for Yeti, if he insists on going back to the mountain, the Wanshengyan will be cheap for nothing!"
After Yingluo Yeti left, Nan Mingdao really let himself go, and no longer concealed her dislike for Buddhism, especially Wanshengyan, and the whole "bald donkey bald donkey" shouted very happily.
Chu Junyi shook her head and persuaded: "Wanshengyan is originally a place to hide from the world and practice purely. It is only natural that you don't want to come to a place where right and wrong are disturbed by public courts. Not everyone is willing to give up pure cultivation like Venerable Yingluo. Now he has From what I have come to realize, we can only wish him great progress in his practice and his early ascension to the Fruit of Lifelessness."
Although Nan Mingdao really has a violent temper, he respects Chu Junyi, who is elegant and refined, and does not look down on her at all because she is a woman, so he just said: "You are always so kind." Sacred Rock and even Buddhism.
Fa Wuwu, who had been silent all this time, suddenly said, "Here we come."
I saw the golden light in the western sky, and the solemn Buddha's voice came rolling in, "The great day of the lotus flower, the great compassion of the Dala. Wisdom and practice Bodhi, the eight-leaf dharma king."
"What a big tone!" Nan Mingdao really let out a soft shout, and after Lei Yin passed by, a dignified man wearing the crown of King Ming suddenly appeared in front of everyone.
"It turned out to be you! The only surviving master of the Wanshengyan Kasyapa Hall, Dharma Venerable Bayelian!" Nan Ming Daozhen screamed out.
The Kasyapa Palace had suffered heavy losses thousands of years ago because it helped Xuanzong fight against the Demon Realm. When the Alien Demon Realm came back, the Kasyapa Palace suffered a devastating blow because it held the demon heart of Yan Mo Hanyan. In the end, only Bayelian was left. One person held the heavenly lock and entered the Yunlu Tianguan, asking for the entry of Wanshengyan into the world.
Nan Mingdao really looked down on the group of so-called eminent monks who have been hiding in the sanctuary, but he took a high look at Kasyapa Hall, who has been fighting on the front line against demons, and no one flinched from top to bottom, and his tone of voice eased Not a lot.
Ba Yelian bowed slightly to the court officials, and said: "San Yu is very honored to receive the invitation from Penglai Immortals. Many venerables wanted to make some contributions to the martial arts, but I took the opportunity."
After speaking, he introduced to everyone the eminent monks who came behind him from the Pure Land of Wanshengyan Sin Buddha, including the abbot, the drunk monk, the three monks, the head-reversing monk, the character-reading monk, and the mirror-grinding monk.
The wine monk looked at Bayelian who was negotiating with the court in an orderly manner, and he was full of admiration in his heart.
When Yun Mengzhou asked Wan Shengyan to send someone to serve as the public court's invitation to release the capital order, Wan Shengyan immediately fell into a tangled situation.They felt Yun Mengzhou's sincerity in wanting to ease the relationship, so they couldn't shirk at will.
But not to mention that most monks are unwilling to leave the sanctuary and set foot in the world of mortals, there are many difficulties in the selection of candidates alone.The former Shiduling Yingluoyeti was an eminent monk who was on an equal footing with Guangming, Wugou and other venerables. Such a status is also one of the few in the Ten Thousand Saints Rock.
They are either the masters of a faction or the lords of a temple. They have a heavy responsibility and cannot be lightly moved, but if they refuse this, wouldn't it be more difficult to quarrel with the public court?
When Guangming and Wugou were discussing whether to invite the immediate mentor, the Son of Heaven, to go, Bayelian, the only surviving dharma in the Kasyapa Hall, volunteered and expressed his willingness to represent Wanshengyan in the public court.
However, as the third member of the original Kasyapa Hall, he also has the Celestial Throne and Earth Vehicle on it, so he cannot be equal to the three sects of the public court in terms of status or strength. It would be very appropriate if the Celestial Throne is revived.
At this time, Bayelian proposed that he is willing to inherit the relics of the fellow practitioners in the Kasyapa Hall, which will greatly enhance his strength, and even become the head of the four capitals, and then use the Kasyapa Hall as the successor of the hall master, which is justified He served as the public court to release the capital order.
"What? Do you know the consequences of doing this?" Guangming and Wugou were greatly shocked.
Bayelian clasped her hands together. "There is no hope of fruition in this life, and the reincarnation of a hundred generations will lead to thousands of catastrophes."
"Then you still..."
The Venerable said firmly: "The sun and the moon can fall, and the mountain king can fall. For the sake of all living beings, the Tathagata cannot be seen."
Guangming and Wugou were all moved, so they agreed to Bayelian's request.They took out an exquisite Buddhist scroll painted with eight-leaf heart lotus and nine lotus flowers blooming on it.
This volume was passed on by a saint who traveled to Wanshengyan in the past. The saint had profound Buddhist teachings and helped Wanshengyan to co-create many magic formations, including the Zhenshan Great Formation and the Sancheng Shaluo Heavenly Formation.
Guangming and Wugou flattened the eight-leaf map of Zhongtai on the ground, and immediately released immeasurable golden light. The eight-leaf lotus flower appeared from the picture, and countless solemn Buddha voices resounded in the void.
The wine monk was not awake and was ordered to put the remains of the four masters of Moluo, Sabo, Wusheng and Rua on the four lotus petals in the southeast and northwest, symbolizing the four treasures, the Kaifu Huawang, the immeasurable life, and the thunder sound of the sky drum. The Buddha also placed the Celestial Seat, the Earth Vehicle Yichanti, the Sifang Monk, and Fei Siliang in the southwest, southeast, northeast, and northwest, symbolizing the four Bodhisattvas Manjusri, Samantabhadra, Maitreya, and Avalokitesvara.The eight-leaf lotus takes the position of the lotus heart by itself, symbolizing the Tathagata.
Light and Wushou sang in unison: "The womb of the Great Compassion is hidden, and the Dharani is unfolded. The four wisdoms and the four actions, the pure heart appears. The eight leaves and the nine statues are actually one. The endless solemnity, all return to the great sun."
In an instant, the immeasurable golden light surged again, illuminating the Great Sun Hall brilliantly, and the remains of the eight eminent monks turned into eight relics in the golden light, and flew into the body of the eight-leaf lotus in the center.
The lotus petals closed suddenly, converging all the sound of the Buddha's light. Half a day later, the lotus buds melted, revealing a brand new Buddha body, which is now solemn and sacred, and its aura is no less than that of Guangming and Wugou, and even surpasses it. The figure of the King of Pharaoh.
-
Bayelian had not had much communication with the three colleagues when suddenly a dark and evil wind came from the north.
"The knife hangs on the head, and Huangquan hangs his life. The sharp edge covers the enemy and ruins the ghost."
"Sereng Xicheng sighs romantic, but hates the incomplete love in this life. There are thousands of Baidus in beautiful and beautiful colors, but the only young phoenix is hard to love."
"Burning the musk deer and muting Ji's body, the toad palace jade soft waist. Rose-colored cherry red lips, the soft catkin shakes the king's life."
The murderous bloodthirsty demon general, the suave and elegant son, and the seductive and charming dancer, led an endless army of demons to rush towards the cauldron.
"The group of demon cubs are finally here! The master's expectations are right, Bayelian, we will join hands to fight against the enemy just after we meet, let me see the final glory of the Kasyapa Palace!" Nanming Daozhen shouted, Xuanzhang A reminder to take the lead in meeting the demon army.
The majestic voice of the eight-leaf lotus spread all over the world: "Glasses are blazing, Arhats clear the way, Bodhisattvas are driving, and the angry Buddha cuts karma!"
(End of this chapter)
At the foot of the mountain where the cauldron was divided into peaks, the army of the public court blocked the paths up the mountain everywhere, and the three orders gathered in one place, Nan Mingdao really complained with some dissatisfaction.
"Wanshengyan is so big. The owner of the court kindly invites Shi Duling, but they still push back? Huh! If it wasn't for Yingluo Yeti who insisted on returning to the mountain to clean up, how could it be their turn to be a group of bald donkeys! Yingluo The same goes for Yeti, if he insists on going back to the mountain, the Wanshengyan will be cheap for nothing!"
After Yingluo Yeti left, Nan Mingdao really let himself go, and no longer concealed her dislike for Buddhism, especially Wanshengyan, and the whole "bald donkey bald donkey" shouted very happily.
Chu Junyi shook her head and persuaded: "Wanshengyan is originally a place to hide from the world and practice purely. It is only natural that you don't want to come to a place where right and wrong are disturbed by public courts. Not everyone is willing to give up pure cultivation like Venerable Yingluo. Now he has From what I have come to realize, we can only wish him great progress in his practice and his early ascension to the Fruit of Lifelessness."
Although Nan Mingdao really has a violent temper, he respects Chu Junyi, who is elegant and refined, and does not look down on her at all because she is a woman, so he just said: "You are always so kind." Sacred Rock and even Buddhism.
Fa Wuwu, who had been silent all this time, suddenly said, "Here we come."
I saw the golden light in the western sky, and the solemn Buddha's voice came rolling in, "The great day of the lotus flower, the great compassion of the Dala. Wisdom and practice Bodhi, the eight-leaf dharma king."
"What a big tone!" Nan Mingdao really let out a soft shout, and after Lei Yin passed by, a dignified man wearing the crown of King Ming suddenly appeared in front of everyone.
"It turned out to be you! The only surviving master of the Wanshengyan Kasyapa Hall, Dharma Venerable Bayelian!" Nan Ming Daozhen screamed out.
The Kasyapa Palace had suffered heavy losses thousands of years ago because it helped Xuanzong fight against the Demon Realm. When the Alien Demon Realm came back, the Kasyapa Palace suffered a devastating blow because it held the demon heart of Yan Mo Hanyan. In the end, only Bayelian was left. One person held the heavenly lock and entered the Yunlu Tianguan, asking for the entry of Wanshengyan into the world.
Nan Mingdao really looked down on the group of so-called eminent monks who have been hiding in the sanctuary, but he took a high look at Kasyapa Hall, who has been fighting on the front line against demons, and no one flinched from top to bottom, and his tone of voice eased Not a lot.
Ba Yelian bowed slightly to the court officials, and said: "San Yu is very honored to receive the invitation from Penglai Immortals. Many venerables wanted to make some contributions to the martial arts, but I took the opportunity."
After speaking, he introduced to everyone the eminent monks who came behind him from the Pure Land of Wanshengyan Sin Buddha, including the abbot, the drunk monk, the three monks, the head-reversing monk, the character-reading monk, and the mirror-grinding monk.
The wine monk looked at Bayelian who was negotiating with the court in an orderly manner, and he was full of admiration in his heart.
When Yun Mengzhou asked Wan Shengyan to send someone to serve as the public court's invitation to release the capital order, Wan Shengyan immediately fell into a tangled situation.They felt Yun Mengzhou's sincerity in wanting to ease the relationship, so they couldn't shirk at will.
But not to mention that most monks are unwilling to leave the sanctuary and set foot in the world of mortals, there are many difficulties in the selection of candidates alone.The former Shiduling Yingluoyeti was an eminent monk who was on an equal footing with Guangming, Wugou and other venerables. Such a status is also one of the few in the Ten Thousand Saints Rock.
They are either the masters of a faction or the lords of a temple. They have a heavy responsibility and cannot be lightly moved, but if they refuse this, wouldn't it be more difficult to quarrel with the public court?
When Guangming and Wugou were discussing whether to invite the immediate mentor, the Son of Heaven, to go, Bayelian, the only surviving dharma in the Kasyapa Hall, volunteered and expressed his willingness to represent Wanshengyan in the public court.
However, as the third member of the original Kasyapa Hall, he also has the Celestial Throne and Earth Vehicle on it, so he cannot be equal to the three sects of the public court in terms of status or strength. It would be very appropriate if the Celestial Throne is revived.
At this time, Bayelian proposed that he is willing to inherit the relics of the fellow practitioners in the Kasyapa Hall, which will greatly enhance his strength, and even become the head of the four capitals, and then use the Kasyapa Hall as the successor of the hall master, which is justified He served as the public court to release the capital order.
"What? Do you know the consequences of doing this?" Guangming and Wugou were greatly shocked.
Bayelian clasped her hands together. "There is no hope of fruition in this life, and the reincarnation of a hundred generations will lead to thousands of catastrophes."
"Then you still..."
The Venerable said firmly: "The sun and the moon can fall, and the mountain king can fall. For the sake of all living beings, the Tathagata cannot be seen."
Guangming and Wugou were all moved, so they agreed to Bayelian's request.They took out an exquisite Buddhist scroll painted with eight-leaf heart lotus and nine lotus flowers blooming on it.
This volume was passed on by a saint who traveled to Wanshengyan in the past. The saint had profound Buddhist teachings and helped Wanshengyan to co-create many magic formations, including the Zhenshan Great Formation and the Sancheng Shaluo Heavenly Formation.
Guangming and Wugou flattened the eight-leaf map of Zhongtai on the ground, and immediately released immeasurable golden light. The eight-leaf lotus flower appeared from the picture, and countless solemn Buddha voices resounded in the void.
The wine monk was not awake and was ordered to put the remains of the four masters of Moluo, Sabo, Wusheng and Rua on the four lotus petals in the southeast and northwest, symbolizing the four treasures, the Kaifu Huawang, the immeasurable life, and the thunder sound of the sky drum. The Buddha also placed the Celestial Seat, the Earth Vehicle Yichanti, the Sifang Monk, and Fei Siliang in the southwest, southeast, northeast, and northwest, symbolizing the four Bodhisattvas Manjusri, Samantabhadra, Maitreya, and Avalokitesvara.The eight-leaf lotus takes the position of the lotus heart by itself, symbolizing the Tathagata.
Light and Wushou sang in unison: "The womb of the Great Compassion is hidden, and the Dharani is unfolded. The four wisdoms and the four actions, the pure heart appears. The eight leaves and the nine statues are actually one. The endless solemnity, all return to the great sun."
In an instant, the immeasurable golden light surged again, illuminating the Great Sun Hall brilliantly, and the remains of the eight eminent monks turned into eight relics in the golden light, and flew into the body of the eight-leaf lotus in the center.
The lotus petals closed suddenly, converging all the sound of the Buddha's light. Half a day later, the lotus buds melted, revealing a brand new Buddha body, which is now solemn and sacred, and its aura is no less than that of Guangming and Wugou, and even surpasses it. The figure of the King of Pharaoh.
-
Bayelian had not had much communication with the three colleagues when suddenly a dark and evil wind came from the north.
"The knife hangs on the head, and Huangquan hangs his life. The sharp edge covers the enemy and ruins the ghost."
"Sereng Xicheng sighs romantic, but hates the incomplete love in this life. There are thousands of Baidus in beautiful and beautiful colors, but the only young phoenix is hard to love."
"Burning the musk deer and muting Ji's body, the toad palace jade soft waist. Rose-colored cherry red lips, the soft catkin shakes the king's life."
The murderous bloodthirsty demon general, the suave and elegant son, and the seductive and charming dancer, led an endless army of demons to rush towards the cauldron.
"The group of demon cubs are finally here! The master's expectations are right, Bayelian, we will join hands to fight against the enemy just after we meet, let me see the final glory of the Kasyapa Palace!" Nanming Daozhen shouted, Xuanzhang A reminder to take the lead in meeting the demon army.
The majestic voice of the eight-leaf lotus spread all over the world: "Glasses are blazing, Arhats clear the way, Bodhisattvas are driving, and the angry Buddha cuts karma!"
(End of this chapter)
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