Difficulty: starting from the sword, halberd and demon

Chapter 304
In "Bi You Tian Shu", the fundamental method of cultivating magic weapons developed by the leader of Tongtian is called "Lingbao Tongming Yuxiu Chapter". Quality, spirituality, the universality of this method, it can be said that anyone who is a practitioner can use it, but the disadvantage is that it is too slow, and it takes time.

Theoretically, if Zhao Gongming spends thousands of years, he may not be able to refine the Dinghai God Bead Sacrifice so that it can be psychic and reconciled with his soul.

The peculiarity of "Lingbao Tongming Yuxiu Chapter" is that it is like a framework, which can be filled with other magical powers and sacrifices at will, so as to form a more targeted and effective sacrifice method. Moreover, the magic weapon refined from this sacrifice can also add unique magical effects.

The method Jiang Yi used to sacrifice the four spirit beads before was to incorporate the secret ritual of turbidity and turbidity, and later to sacrifice the two swords by adding the nine heavens Qingling fairy light, the heavens secret demon god light, and the Hunyuan biochemical The method of Vientiane, the Talisman of Chishu and Yuzhuan Dayan and many other wonderful methods can sacrifice two great treasures one after another in a short period of time, and at the same time improve the cultivation base.

Jiang Yi gave up the idea of ​​waiting for Zhao Gongming to comprehend it himself, but directly told Zhao Gongming some of the sacrifice methods he had thought about.

He asked Zhao Gongming to refine the dragon rope by using the technique of locking the mind of the ape to bind the mind of the horse, the sacrifice of the measuring ruler by the method of wrapping the heavens and the latitude and longitude of the universe, and the sacrifice of the Linghua mirror by the method of reflecting the spirit and the light of the rhinoceros.

These are all the spells recorded in "Bi You Tian Shu", but Zhao Gongming didn't delve into them deeply. Hearing Jiang Yi match them with his own magic weapon's sacrificial method one by one, he felt enlightened and ashamed at the same time In the past few hundred years, I only know how to warm and nourish with mana, so that the magical effect of the Three Treasures can only be exerted to one or two out of ten, which is really wasteful.

Next, Jiang Yi focused on the Dinghai Shenzhu.

"There are 24 pieces of Dinghai Divine Beads. This treasure is infinitely useful, and it is enough to be a treasure for senior brothers to achieve enlightenment. Junior brother, I read "Bi You Tian Shu" and roughly thought of five or six methods of sacrifice. , I think you should refer to the art of Sanyuan Bajing 24 gods; if you focus on calling the wind and rain, and calming the sea to divide the tide, you should add the Taoism of Tian Ren Guishui; You should carefully study the congenital gossip and Heluo divine numbers passed down by His Majesty Fuxi; if you use fighting methods to fight, the power is infinite, and you should use the measuring ruler to assist and evolve 24 heavens. Collecting divine winds from all directions and converging feng shui must also have magical effects."

Zhao Gongming's gaze gradually became dull.

Jiang Yi smiled, and continued: "But senior brother is going to the human world, and seeking merit is the most important purpose, so I think the above methods are not the most suitable method."

What is the most suitable method?

Zhao Gongming's eyes showed eagerness, and he kept silently urging Jiang Yi.

Jiang Yi made a fool of himself, but at this moment he suddenly recited an irrelevant poem.

The plum blossoms in Lichun are extraordinarily bright, and the red apricot blossoms in the rain are fresh;
Awakening the insects, the reed forest hears the thunder report, and the spring equinox butterflies dance among the flowers.

The drizzle of the Qingming Festival is like a thread, and the tender leaves of the valley rain are connected with emeralds,
Lixia mulberries are like cherries, and Xiaoman raises silkworms and farms.

Before the wheat is harvested and released in the court, the summer solstice rice flowers are like white practice;
The wind in the small heat urges the beans to ripen early, and the red lotus is enjoyed by the pool in the big heat.

The beginning of autumn is known to make people sleepy, and the sunflowers in the summer are smiling;
The white dew swallows return and the geese come again, and the garden is full of sweet osmanthus on the autumnal equinox.

Cold dew vegetable seedlings are green in the field, and reed flowers are floating in the sky in the frost;
The Lidong Annunciation presents Sanrui, and the flakes of light snow and goose feathers fly.

The winter solstice auspicious snow heralds a good year;
Xiaohan wanders home and returns home, and Dahan celebrates reunion at the end of the year.

"My dear brother, what is the meaning of this poem?"

Zhao Gongming couldn't bear it any longer, and when he asked the question, his soul was throbbing, and he felt that this poem was of great benefit to him.

Jiang Yi stopped whetting his appetite, and asked: "Senior brother once assisted His Majesty Shen Nong, I wonder what senior brother thinks, what is His Majesty Shen Nong's greatest contribution to the human race?"

Zhao Gongming thought for a while, and said: "His Majesty Shennong's meritorious deeds are outstanding, and he has been blessed by the common people. He made bows and arrows, made Leisi, made five-stringed zithers, cured hemp into cloth, appeased hundreds of people, and regained the world. The merits include planting five grains and tasting hundreds of herbs. The five grains are good enough to save the human race from hunger; the herbs can distinguish cold, heat and poison, so that the human race can be free from disease."

"Then which of the two is more important?" Jiang Yi followed closely.

"This—" Zhao Gongming was stopped by the question, and he thought hard for a while before he answered uncertainly: "Five grains make people full, and herbs save people's lives. I really don't know which is more important, but if it's just better than dying of hunger and disease, I think hunger is more."

"That's it!" Jiang Yi clapped his hands, "The so-called 'food is paramount to the people', and His Majesty Shennong's planting of five grains to make up for the lack of hunting and gathering is really a great merit. However, brother feels that the current human race How is the farming situation?"

Zhao Gongming recalled it for a while, and Fang said: "I once traveled to the human race to spread the way of commerce, and I also saw the scene of the human race planting seeds on the way. Now that I think about it, only the word 'slash-and-burn' is enough to describe it. They used fire to burn the forest to white ground. , and then planted the five grains, and after the harvest, they migrated away to find the next plain with abundant vegetation. Your Majesty titled it 'Emperor Yan' with the title of King Huode, and there may be a reason for this place."

Jiang Yi nodded, "Does the senior brother think this farming method is good? Is there any room for improvement?"

"Well—I'm afraid it's not enough. Every time the forest is set on fire, it only takes one year for the cultivated land to be abandoned, but it takes several years or even ten years for the cultivated land to gradually recover. In addition, countless lives died in the fire during the forest burning process. , both damage nature and kill many animals. It would be great if this can be improved. And I have heard that there is a mystery in the timing of burning wasteland. If you burn it late, you will miss the time when the grains grow. If you burn it early, if you sow seeds immediately, Instead, it will damage the harvest, and if you wait for the weather, weeds will grow and compete for nutrients."

The more Zhao Gongming spoke, the more fluent he became.

"Speaking of it, it seems that the five grains are not completely suitable for every place. Rice is not suitable for planting in the north, and wheat is not suitable for planting in the south. If you plant it in an unsuitable place, you may fail. In addition, some lands are fertile, and some lands are fertile. The land is barren, some land will poison the grain, and the harvest may be very different in different places. And in case of drought and flood, the harvest of that year may be destroyed in one fell swoop."

Jiang Yi nodded approvingly. At this time, the ancestors of the human race did not have much knowledge, nor did they have enough time to study these laws, let alone find ways to improve the level of farming technology. , can find some problems.

(End of this chapter)