Difficulty: starting from the sword, halberd and demon

Chapter 49 The Eight Immortals Crossing the Sea, Each Showing Their Magical Powers

Life is hanging by a thread, and the greatest potential can be stimulated. The two monks, Tianren and Dabei, realized that in the black and white world, humans and animals could hardly survive, but the vegetation was safe and sound, and they grasped something in the dark.

Then concentrating on reflecting the actions of the painting soul, Tianren Manjusri suddenly had a flash of inspiration. If the key to resisting the black and white world is not color, then would it be that people are not plants, but love hurts?

In the past, there was a great enlightened man who traveled to the Buddhist sect in a difficult place. When he came to Wanshengyan, even the holy venerable Yibu Lianhua praised him for his profound Zen attainments and asked him to open an altar to teach the Dharma.

The Dajue once said a Zen saying that impressed Manjusri: Life is like being in a thorny forest. If the heart is not moving, people will not move rashly. If the heart is moving, people will not move rashly. , it hurts the body and hurts the bones, so I experience all kinds of pain in the world.

Although the original intention of the Great Enlightenment was to let go of attachments and purify one's mind in order to be free from worldly sufferings and develop prajna wisdom, this is inexplicably fit with the current situation.

The soul of painting hid the army of the demon world, and then replaced it with a group of lifeless ink creations. Sure enough, the black and white world could no longer hurt them in the slightest.

Perhaps, it is only possible to pass through the world of black and white only by turning the self that belongs to sentient beings into a grass and tree of ruthless beings.

At the last moment, there was no room for hesitation, and the two monks put life and death aside, and if they failed, they would become benevolent.

The five declines of heaven and man are originally a magic palm method, which means that the master will go to death and re-enter reincarnation after experiencing inevitable decline, just like the heaven and man whose lifespan is near the end.

Manjusri, the celestial being, reversed the Buddha's essence, and used this trick on himself and Manjusri of great compassion, and all kinds of signs of five declines immediately appeared, and the vitality of the two also decreased rapidly.

Then, Manjusri of Great Compassion unfolded another profound Dharma circle of Wanshengyan——Four Righteous Dharma Truths.

The Four Noble Truths are the origin of suffering and the path to extinction. They are the four truths taught by the Buddha. If they can be fully realized, they will be able to achieve the status of an Arhat who is immortal and immortal.

Suffering, that is, all kinds of bitter fruits in the world.

Concentration is the cause of the bitter fruit.

Tao is the way to get rid of suffering and obtain happiness.

Annihilation is the state of nirvana.

The formation of the Four Righteous Truths can interpret the essence of Hinayana Buddhism in a square inch. The two monks used the formation method to simulate the state of nirvana and Nirvana in a state where they were almost exhausted, so that the black and white world could mistake them for them It is wood and stone without life, so as to avoid entering a real dead end.

This method is too dangerous. If it fails, the two monks will perish in endless pain, but they still carry it out without hesitation, and use their actions to provide clues for future generations.

Fortunately, this time, the two monks found the correct answer.

-

After understanding the key point, the two Taoists of Xuanzong, after a little discussion, they also had an idea to pass the test.

Tan Wuyu listened to the discussion between the two.

"In that black-and-white world, the sky is dim, and the bones are transformed into bones. It is the tendency of wild pigs to lose their food. Their murderous aura pierces through the clouds. The ghosts float on the river and jump into gold, and the still shadows sink into jade. It is just like the omen of the ape crying, and the six shades return to Tibet." .

"The feng shui here is different from the previous level. It is a situation in which Shen Hai is competing for advancement. Shen is Yang Jin, and Hai is Yang Water. It seems that gold is used to generate water, and wisdom is used for righteousness. In fact, it is fishing for the moon in the water, and seeking fish from the wood."

Huang Shangzi flicked his dust whisk lightly, one black and one white two mysterious qis turned into Taiji Pisces, biting head to tail.

"If the earth is covered with water, it is easy to be penetrated by Shen Jin, which will harm one's life; but if the gold is refined with fire, it will be extinguished by the water of Hai, and it will be difficult to damage the sharpness, and it will be difficult to restrain the five elements."

A ray of yellow light fell on the black fish, Taiji spun, and the yellow light was easily dispelled by the white fish;

Then, there was another red light falling on the white fish, similarly, it was engulfed by the black fish in an instant.

The Jiufang Chi Xuanqin swiped lightly, and two more spiritual lights flew out.

A green light flew towards the black fish's eyes, but was cut off by the sword of vitality shot by the white fish;
Another black light flew towards the white fish's eyes, but was swallowed by the black fish halfway.

"If you use wood to absorb water, it will be soft and easy to break, and the blade will be ruthless; if you use water to transform gold, and hit the water in the bosom of Hai, making it stronger, the strategy of biochemistry of the five elements will be difficult."

The two Taoists sighed together: "It is not easy to pass the test."

Hearing the words of the two Taoists, Tan Wuyu couldn't help asking: "Do those two seniors have a good plan?"

Huang Shangzi nodded: "Since we can't break the level with skill, we can only pass through it with strength. I share the golden water with my junior brother, use gold to break gold, and water to control water, that's all."

After finishing speaking, he bid farewell to Tan Wuyu: "The two monks from Wanshengyan will go first. If you encounter people from the demon world, you may be in danger of your life. My junior brother and I will rush to support immediately. Let's go ahead, please."

The two Taoists practiced Xuanzong's unique knowledge together, and the once-famous Taoist art of Dunjia reappeared in the world.

"Fu Tian Wang · Jiang Tian Yi · Flowing Clouds and Illusion."

"Fu Tian Wang · Jiang Tian Yi · Yin Yu Fei Fei."

The pure holy Dao Qi soared into the sky, turning into a radiant barrier, guarding Huang Shangzi and Jiu Fangchi inside, and the continuous drizzle kept falling, disturbing the calm water surface of the Ghost River.

Under the shroud of flowing clouds and rain, the two Xuanzong Taoists safely stepped into the world of black and white.

They blended in so naturally, as if they should have been in it, Xuanzong's skill is really extraordinary!

Seeing the two Taoists enter the world of black and white, and they were safe and sound, Tan Wuyu finally let go of his worries.

Then, he turned his head to Guiliang Tianxia and Beichen Yuanhuang and said: "The Demon Realm, Buddhism and Xuanzong have all set out, and we can't let them focus on the front. ?”

Guiliang Tianxia shook his head very frankly, and sighed helplessly: "The old man has little talent, so there is nothing he can do about it."

Beichen Yuanhuang put his hands behind his back, and looked at Tan Wuyu with a half-smile.

"Why does the moon genius have to go around in circles? Without the light of the bright sun, can the moonlight still be as bright as ever, and rule over half the sky in civil and military affairs?"

Tan Wuyu's face was slightly cold, and he danced lightly.

Even though he had already eased the relationship with that senior brother who was always overpowering him, and had overcome countless difficulties together, he still hated someone saying that he was inferior to that guy.

"The words of Hierarch Beichen are still so sharp. It seems that I must use all my strength, otherwise I will no longer have the face to face my colleagues."

Beichen Yuanhuang laughed: "Since Yue Caizi said so, he must show his skills next. Very well, I am looking forward to an amazing performance!"

Tan Wuyu didn't say much anymore, and directly pointed at the ground in front of him with his fly whisk, drawing a winding trajectory.

"Look, everyone, I found that this black and white world is created by special beams of light. Once illuminated by these black and white beams, the body will be reduced to ashes.

"But these lights are not without gaps, and the angles are constantly changing. The macroscopic manifestation is that the boundaries of the black and white world are always changing."

　No Responsibility Small Theater

　　Heaven and Man, Great Compassion: The principle of this level lies in balabala, so we will not be attacked as long as the sauce is brewed~
　　Huang Shangzi, Jiu Fangchi: I don’t know what it means, look at the model we constructed for this level, control these two variables separately, and you can easily pass it.

　　Tan Wuyu, Guiliang Tianxia: I don’t understand, let’s just go ahead. (fog)

　　Penglai has always wanted to write about the characteristics of the Three Religions that are different from other sects. I wonder what you think of it?

　　
　
(End of this chapter)