Difficulty: starting from the sword, halberd and demon

Chapter 54
The move performed by the two monks, Heavenly Man and Great Compassion, is the untold secret of the Ten Thousand Sacred Rocks, Shaluo Tianzheng!

Ordinary people do not know the truth of this delusional world, but they are obsessed with impermanence in the world, obsessed with happiness in all sufferings, obsessed with ego in non-self, and obsessed with purity in impurity.

In order to enlighten all living beings, the Buddha taught the truth, so that he could enter and die safely between the two Sala trees, and left behind the verse of "All things are impermanent, it is the law of birth and death, birth and death have been completed, and death is joy."

At that time, all kinds of visions appeared in the three thousand worlds, the vegetation fell, the animals did not sing, the rivers stagnated, the mountains trembled, and the sun, moon and stars disappeared.

The Shaluo Tianzheng is precisely because the ancestors of the Buddhist sect watched the scene of the Buddha's passing away, felt something in their hearts, and then reviewed the teachings of the Buddha when he was alive, and created the supreme Buddhist formation method, which is listed as the Zhenshan Da of the Sanctuary Rock. Array.

According to the number of people who set up the formation and the realm, the Shaluo Heavenly Formation can be divided into three levels, and the power is progressive one by one.

At least two people can set up the array of dry and prosperous Shaluo in this formation, which can be transformed into a pair of dry and prosperous trees, in the shape of flourishing and withered and withered, which symbolizes the impermanence of all actions, all the leaks are suffering, all dharmas have no self, and thoughts are not pure.

This is the law of the world, which can break the misunderstanding of the mundane world and reverse dreams.

In the middle of the withered and glorious trees, the phantom of the Buddha when he passed away can be manifested. Within the light of the Nirvana Buddha, the five desires are abandoned, the body and mind are peaceful, the inside and outside are clean, and they are not stained.

Furthermore, four people can deploy the wonderful dharma sala array, and turn a tree in each of the four directions. The double luxuriance represents the normal, the shade represents the self, the flower represents the purity, and the fruit represents the joy. With the four virtues, the ultimate nirvana.

This is the method of transcending the world, which can reveal the truth of returning to the world and the true meaning of liberation.

In the center of the four trees, the phantom of the Buddha when he enlightened can be realized, and he exclaimed happily: "All living beings have the wisdom and virtue of the Tathagata."

Within the light of the wisdom Buddha, inner demons will not arise, outer demons will not arise, afflictions will be eliminated, and all destinies will be transcended.

Going a step further, eight people will form a true-like Saluo sky array, and they will form double Saluo trees in each of the four directions. .

This is the law of inaction, ineffable, inconceivable.

The four pairs of centers can embody the phantom of the Buddha when he was born, pointing to the sky with one hand and pointing to the ground with the other, chanting: "In the sky and in the world, I am the only one."

Within the immeasurable Buddha's light, the three realms bow their heads, outsiders are overwhelmed, all evils are warded off, and all demons are destroyed.

This is the complete body of Shaluo Tianzheng. The three seem to be the same, but in fact their connotations are quite different.

Kurong Shaluo Tianzhen points out the four kinds of upside-down delusions of ordinary people, who cling to the law of existence and death as permanence, happiness, self, and purity.

There is nothing eternal and unchanging in the world, but ordinary people are obsessed with existence and pursue it relentlessly, it is because of impermanence and persistence;

All sentient beings are suffering, but ordinary people mistakenly regard the slightest part of it as happiness, and covet enjoyment in order to cling to happiness for the sake of suffering;
All dharmas in the world are dependent and empty, and do not really exist. Ordinary people are misled by form, feeling, thought, action, and consciousness, thinking that there is a real self, and giving birth to various delusional thoughts, for the sake of selflessness;
The body and mind are filthy, but ordinary people think they are pure, and give birth to the distinction between beauty and ugliness. The thoughts of greed and love are for the sake of impurity and attachment to purity.

If these four are upside down, it is easy to be taken advantage of by yin demons, lost in the karma of karma, and the cycle of reincarnation is endless, life after life, with no time to come out.

And once the cultivator gets rid of it, he will suddenly enter the two vehicles of sravaka and karma.

The Miaofa Shaluo Tianzhen points out the four kinds of upside-down and delusional views of practitioners, and the method of clinging to inaction and Nirvana is impermanence, no joy, no self, and no net.

The saints of the two vehicles comprehend the Four Noble Truths and understand the cause and condition clearly, but they are clinging to the appearance of the world, but they cannot see the deeper truth and realize the supreme enlightenment.

The Tathagata Dharma body lives forever, but the two vehicles hold on to the impermanence of all actions, and false plans have the appearance of birth and death. This is impermanence upside down, so that practitioners are still inseparable from the cycle of life and death;

Tathagata Nirvana is silent, but the two vehicles think that the silence is to strip away all emotions. This is an inversion of no joy, which makes the body of the practitioner look like a withered tree and the heart like dead ashes;

Tathagata's Buddha nature is true, but the two vehicles only think of all dharmas without self, and do not see the true and permanent Buddha nature.

The Tathagata Dharma body is pure, but the second vehicle thinks that this body still has flesh and blood, and is entangled with afflictions.

If these four things are upside down, it is easy to be confused by the demons. The light ones go mad and turn into grass, trees and dry rocks, and the serious ones lose their practice for thousands of years.

And once the cultivator gets rid of it, he will immediately go back to the big, and go straight to the Mahayana.

The Zhenru Shaluo Tianzhen truly understands the Buddhist principles and points directly to Nirvana. The reason why the Buddha is not under any tree, but in the middle, is to show that one is true and the way to integrate all dharmas.

From the eight trees, neither withered nor prosperous.Four directions and eight realms, neither false nor empty.No self and no one, no birth and no death.All appearances are not appearances, and you will see the Tathagata.

There are rumors that once the formation is completed, it will be the time when the cycle of reincarnation will turn, the Dharma will come again, and the Buddha will reappear in the world!
At that time, not to mention the near-god powerhouse who sees the head of the dragon but can't see the tail, even the true god of the six-day realm may not have a chance of winning.

This array has great merits and virtues, and its power is unparalleled, so the conditions for setting up the array are also very harsh.

The Kurong Shaluo Heavenly Formation requires at least those who set up the formation to be eminent monks who have studied Buddhism deeply and achieved precepts.

The two monks, Heavenly Man and Great Compassion, are in this state, while the three junior disciples Dingling, Dingxin, and Dingxing have not even met this minimum requirement.

The Miaofa Shaluo Heavenly Formation requires those who set up the formation to be pure in their six senses, to see their nature clearly, to obtain the status of arhat, and to enjoy the title of venerable.

In the Ten Thousand Sacred Rocks, there are only two venerables, the abbots Guangming and Wugou, the abbots of the Great Sun Hall, the abbot of the Maha Precepts of the Precepts Hall, and the deceased abbot of the Kasyapa Hall, Tian Zuo, and so on.

The Zhenru Shaluo Heaven Formation is the most difficult. It is required that those who set up the formation have cut off their ignorance and completed their dharma body. They can be called living Bodhisattvas and future Buddhas.

According to Manjushri's knowledge, in the Wansheng Rock, even the Great Sun Hall, the teacher Shanfa Tianzi, may not have this state. I am afraid that only the holy one can do it.

And to form the Zhenru Shaluo Heaven Formation, a total of eight top practitioners of Buddhism like Yibu Lianhua are needed!
This is simply an impossible condition.

Therefore, since the creation of the formation, the highest-level Saluo Heaven Formation has only existed in theory, and has never really appeared in the world.

Now that evil spirits are raging, the two eminent monks, Wanshengyan Tianren and Dabei, finally couldn't help but display this Supreme Buddha Formation, vowing to subdue heretic evil spirits.

"Consider the impurity of the body, contemplate that feeling is suffering, contemplate the impermanence of the mind, contemplate the non-self of the dharma, the boundless sea of ​​suffering, endless samsara, purify thoughts, and attain great extinction."

The golden Nirvana Buddha light spread from the withered and glorious trees, covering a radius of [-] meters in an instant, Teng Xielang and other demon generals suddenly felt that the demonic energy in their bodies was suppressed, and their strength plummeted by [-]%.

The ordinary soldiers of the demon army were even more unbearable. The strong ones could still endure the excruciating pain and suffering of the Buddha's light shining on their bodies like flames burning their bodies, while the weak were directly wiped out in the golden Buddha's light!

Unexpectedly, their demon army escaped the damage of the black-and-white world's bone pin-shaped divine light by virtue of different skills, and it was replaced here by the nirvana of the Buddha's light emitted by the two bald donkeys of the Holy Rock!
"How brave!"

Teng Xielang didn't expect that the two weak monks, Tianren Manjusri and Dabei Manjusri, seemed to be very incapable of fighting, and their vitality was seriously injured after traveling through the black and white world, but they had the courage to bring them all into the attack range at the same time.

For a moment, Teng Xielang inexplicably felt a trace of admiration, but more of it was anger that filled his chest.

Dao Xie Xie shaves whirling like the wind, and his blood-red long hair is even more demonic. Teng Xie Lang gave a soft drink, and rushed straight to the phantom of the Buddha between the two withered trees.

At the same time, Shesheng Tongzi also controlled the Thunder Wolf, holding the wolf smoke in his hand, intending to destroy the magic circle with the power of thunder.

For the first time in a long time, this pair of pure-blooded ghost brothers, the only pure-blooded ghost brothers in the devil world, join hands to fight the enemy, but the connection between their moves is seamless, and the tacit understanding is unparalleled!

The Inverted Hook Heart Flow and the Thunderbolt Stance hit the phantom of the Buddha at the same time, but the phantom had no substance, and was pierced by the two attacks without any damage, leaving only long scars on the ground behind it.

"Huh? Little brother, it seems that this formation has other mysteries!"

The attack failed, Teng Xielang still didn't show his weakness, but instead made fun of the pardon boy.

Shesheng Tongzi turned his head. Although his eyes were still sealed, it made people feel stared at.

Ordinary people were so frightened that they could hardly breathe when they were stared at by such a vicious and cruel demon general as Xisheng Tongzi, but Teng Xielang laughed out loud instead, seeming to enjoy it very much.

"The Buddha is just a false phantom, attack those two trees! I create opportunities for you!"

Ren Fengyun guessed the secret, and while calling out to the two demons, pinched the magic seal with his hand and recited the six-character mantra.

"The magic spell of Zha Ling·six murders and breaks! Om, 怛, 咕, 啊, 啦, HA!"

The strange sound of magic was floating around, casting a faint shadow on the majestic and bright Buddha light.

And not only was he chanting, but Marofa behind him also had a sly smile on his face, with three pairs of arms.

One pair goes up obliquely to both sides, respectively forming the Yemo seal and the Huale seal;

One pair slanted down to both sides, respectively forming the seal of five aggregates and the seal of three poisons;

The middle pair is on the chest, the hands are interlaced, the little fingers are interlocked, the middle finger and ring finger are curved inward, and the thumb and index finger are like twisted flowers.

Mo Luofa's body is pitch black, except for six eyeballs of different colors arranged in a hexagonal shape that radiate evil light, there is only a big scarlet mouth on his face.

When Ren Fengyun recited the mantra, Mara's dharma figure also recited at the same time, and his voices overlapped, like men, women, old and young, thousands of people were speaking at the same time.

Moreover, the voice was eerie and strange, with a faint fanaticism, which was many times more terrifying than Ren Fengyun chanting by himself!
Starting from Mara's magic form, black magic power like asphalt flowed from his body, slowly infecting the surroundings, corroding the Buddha's light inch by inch.

Teng Xielang and She Sheng Tongzi felt the pressure on their bodies relieved, and the Mo Yuan that had been greatly weakened also recovered slightly, gradually rising from only half to about [-]%.

With a loud smile, Teng Xielang said to the Shesheng boy: "Now, let us brothers compete to see who can chop the firewood in front of us first and go home to cook. You are the younger brother, so I will let you do it. Then Leave the withered tree to you."

After Teng Xielang finished speaking, he didn't wait for Shesheng Boy to refute, and directly swung his magic shavings towards the thriving Sala tree.

　I couldn't hold it back for a while, I felt that the theoretical part was too much, so I simply added a thousand words. I wonder if everyone can accept this style?
　　
　
(End of this chapter)