Hong Kong comprehensive begins, seek the law from the heavens
Chapter 180 The power of occupation, the way of innate talismans
Chapter 180 The power of occupation, the way of innate talismans
The domain of the Bayan god.
This place has been donated by Bayan God, temporarily serving as Beppu, the city god of Suphan.
Today, luck gathers like sea tides, forming colorful clouds.
In God's Domain, Suphan is completing a crucial step of transformation.
The red-gold City God seal in her hand absorbed the luck like a sea tide, and it swelled rapidly.
Suphan, who had already broken through the limitations of the county town god with the help of Lin Mosheng's feudal society, now received the power of luck from a hundred wild gods in an island country, instantly making up for the last shortcoming.
The seal of the city god changes like clouds and clouds, and finally turns into a big seal with three fingers square. On the big seal, there are phantoms of two lands.
One is a densely populated island with lush rain forests, and the other is a city full of traffic and high-rise buildings.
Supported by these two places.
Behind Suphan, an illusory Town God's Temple began to be built.
Inside the Chenghuang Temple, outside the hall representing the Department of Military Affairs, there is a bull-headed horse-faced statue standing.
Outside the temple representing the arrest department, there is a black and white image of impermanence standing.
Outside the palace representing the Rapid Reporting Department, there is a day and night parade statue standing.
Except for these three vivid palaces.
Six new palaces rose from the ground in the tide of luck.
Outside the palace representing the Division of Fertility and Health, the statue of Baoshengpo stands.
Outside the hall representing the Department of Punishment, statues of five ghosts and gods stand.
Outside the temple representing the Land Secretary, a statue of the Land God stands.
Outside the temple representing the Department of Pests, a statue of the Locust God stands.
Outside the hall representing the Department of Birds, the statue of General Falcon stands.
Outside the temple representing the Beast Division, the statue of General Huabao stands.
The six new temples represent the extension of six new theocracy in Suphan.
At the same time, there are far more than six new gods she can pardon.
However, every time a new god is pardoned, it means that a new piece of luck is consumed, so even if he has the ability, Suphan will not blindly pardon him if it is not necessary.
But for his own people, Suphan is certainly not stingy.
She pointed to Gan Zitai and Feng Laosi who had received the priesthood.
Two great powers of luck entered the bodies of Gan Zitai and Feng Laosi with the infusion of divine power.
Gan Zitai's original statue of the Niutou Mingwang was immediately upgraded to LV6, which is the same as Lin Mosheng's statue of Fudo Mingwang, almost reaching the sky in one step.
This is the benefit of Shinto practice. With the help of a country's luck, even an island country is a smooth road to the sky in one step for the gods.
Although Feng Laosi did not cultivate the body of the Unmovable King Ming, in his purple mansion, the divine light representing the Lord of Taishan Mansion also increased by an inch under the blessing of luck and divine power.
There are nine inches of divine light, and every three inches is a kalpa, and the rest is accumulation.
At the same time, the port capital thousands of miles away.
City God's Temple on Yinyang Road suddenly burst into five-colored splendor in the night, and the splendor formed a cloud cover, which could be seen from the whole port.
Under the Hong Kong capital, the power of the ground veins has changed, converging towards the Temple of the City God on Yinyang Road. This is the result of a natural change in the luck of the ground veins due to the birth of a city god in the Hong Kong capital.
Downstairs of Pinzi, in the City God Hall.
Wen Chenghuang looked at the already fragmented City God seal in his hand in panic, and it was scattered little by little.
"No!"
The divine power in his body surged wildly, the passage of luck, coupled with the original injury of the Qing court, made him unable to control the violent runaway of the divine power in his body.
But he still has a chance!
Wen Chenghuang prayed with difficulty, "Mother Wusheng, pity...I..."
It seems that because Wusheng's old mother has been paying attention to Wen Chenghuang, an illusory white lotus descended immediately.
Along with Bai Lian, there is another magic method.
【Guanguan Freedom Magic Sutra】
In desperation, Wen Chenghuang couldn't care about anything else, and embraced Bailian into his body.
Sure enough, with the blessing of the white lotus, Wen Chenghuang's original chaotic power was quickly calmed down, and he felt unprecedented peace in his heart, like a white lotus, spotless.
"Master Chenghuang, what's wrong with you?"
At this time, the scribes who were on duty outside the City God's Hall heard Wen Chenghuang's screams inside the City God's Hall, and anxiously pushed open the door.
But the scene in front of him completely shocked him.
The Wencheng God in the main hall radiated pure white light from his whole body, and within the white light was a graceful and exquisite female body with well-proportioned bumps.
Wen Chenghuang looked at the scribe, his inner peace was broken, he sighed, under the white light, the terrifying darkness engulfed the loyal scribe.
······
Lin Mosheng looked at Gan Zitai and Feng Lao Si, who were rapidly improving in strength, and seriously thought about whether he should also get a priesthood from Suphan.
After Feng Lao finished his four-line work, seeing Lin Mosheng who was thinking, he immediately knew what his apprentice was thinking.
He said seriously, "Ah Sheng, your way of life is different from ours. It is not good to receive a priesthood."
"Why?" Lin Mosheng asked curiously.
"One of the key points of the law of luck and success is to be justified. You are under the God of the City God. Even if the God of the City God is your wife, how can you be justified? If you get immediate benefits now, you will have to pay more in the future."
Lin Mosheng nodded and said with a smile, "With my current talent, it seems that I really don't need to take the priesthood."
He looked at his attribute panel, and as Su Pan was promoted to the post of City God, there was no hindrance to the improvement of his [Anti-Divine Curse].
"Spending 4 good deeds, your [Sacred Earth Curse] has been upgraded to LV4, you have comprehended the power of the community, and all attributes are +0.5."
Power fell from the void and blessed Lin Mosheng.
Feng Lao Si stared blankly at this scene, with this talent, I don't need to receive a priesthood.
After a second or two, the tide in the void receded slowly.
The power of the country.
In Lin Mosheng's hands, there is a collection of human luck. After being transformed by his "Antu Mantra", these human luck is no longer in an ethereal state like gas, but in a state between gas and solid, which changes in Lin Mosheng's hands.
Like runes.
Lin Mosheng immediately took out another karma power, which was taken from the hands of today's six foreign evil gods.
Qinglong Yanyue Knife is like a picky eater, he was very happy when he ate it, but after eating it, he felt that it was not tasty, so he spit out five dishes directly, leaving only the power of the karma representing the 'battlefield' to absorb.
Comparing the power of the country in front of him and the power of the 'cemetery' in his hand, there is indeed a sense of similarity.
Lin Mosheng asked Feng Laosi who was still in a daze, "Master, the power of this position seems to be related to the rune?"
Feng Laosi came back to his senses, and remembered that he had never explained the way of talisman to A Sheng.
He took out his dragon mirror, and then asked Lin Mosheng to take out his Four Elephant Banner, pointing to the mysterious lines on the two magic weapon embryos and asked, "Did you see anything?"
Lin Mosheng looked at the two magic weapons, and at the pattern of four elephants that Feng Laosi was pointing at, and understood a lot.
The four-element patterns on the Four-Elephant Banner come from the power of the Four Elephants, which is also a kind of power of career.
Moreover, these karmic powers like talismans also have a characteristic, that is, they are constantly changing like flowing clouds, but they can tell people what kind of power they belong to at a glance.
Feng Laosi explained, "A phenomenon formed in the sky and formed on the ground is a talisman, so the real talisman has no fixed law, it is like the power of the career position in front of you, and it is the cohesion of the Dao, so we also call it the talisman. It is called 'Yunlu', which alludes to its ever-changing characteristics."
"Of course it is impossible for ordinary mages to come into contact with Yunlu, so the seniors described a part of the 'Yunlu' to form the Houtian Talisman, which is also called the 'Artificial Talisman'."
"These talismans themselves have no power, but they are a key, which can communicate with the power of the corresponding gods or heaven and earth, and borrow the power of karma to form various supernatural powers."
"However, how much power of karma can be borrowed depends on the cultivator's Taoism and the favor of the gods."
It turns out that this is the way to play talismans.
Lin Mosheng was thoughtful. There are talismans all over the world, but they are different, because the talismans that ordinary people can learn are all manifestations of the power of karma, not all of them.
Therefore, although the talismans borrowed from the power of Jupiter in the East and the West are different, the result may be the same, and both require Jupiter itself to respond.
"And the power of karma in your hand is also called the innate talisman. It is recognized by the will of the world and obtained after being refined by the will of the world. Therefore, it has infinite uses and cannot be touched by ordinary cultivators."
"However, these karmic powers are still incomplete. Most of the complete karmic powers will be condensed into 'objects'. You can see that in the temples, there are often various 'magic weapons' in the hands of gods. This is the manifestation of the power of the complete karma, so people who came later also use the power of the karma to refine treasures according to this characteristic of the power of the karma."
"This is the origin of most of the embryos of the magic weapon. When the magic weapon passes through the pure sun thunder calamity, and uses various spiritual materials and thunder calamity to refine itself and perfect its own way, it can be regarded as a disguised completion."
So this is ah.
He thought of more things.
The power of karma is rare, but the promotion of the Eight Great Divine Mantras requires different karmic powers, so it is no wonder that with the talent of Master Feng Lao Si, Maoshan Dao is not short of cultivation methods. After so many years, the Eight Great Divine Mantras comprehended still Just entry level.
In comparison, it is much easier for yourself.
Lin Mosheng recalled every time he added points through the system, the power that fell on him from the dark void.
As long as I meet the basic carrying conditions, I can use good deeds to exchange for the power of karma from somewhere, so the progress of various divine spells is amazing.
According to Master, the real power of karma is the refinement of the will of the world and the cohesion of the Dao.
He seems to have figured out the origin of his system.
Feng Laosi continued to explain to Lin Mosheng, "Look at the karma power you captured from the evil gods outside the territory today. These karma powers are relatively complete. Each strand can be combined with a little bit of spiritual material to refine a magic weapon embryo. .”
"Cultivate these magic weapons for a hundred years, and then pass them on to those who are predestined. Then there is a great possibility of becoming a treasure of pure yang. Every treasure of pure yang is the confidence to suppress one side's forces."
Lin Mosheng understood that this was Master reminding him how to manage his power.
But this method is...too slow.
Lin Mosheng thought for a while, and let the Four Elephants Banner devour the karmic power of the five evil gods from outside the realm.
Anyway, Sixiang Banner takes the way of manifesting all gods at the same time, and is not picky about food.
Fourth Feng's expression froze, and he said dryly after a while, "It's a pity."
Lin Mosheng knew that the method Feng Laosi said was the method of operation in the later period, and all the famous schools did this.
But I am a trendy person now, where did I find a hundred years of time to find a predestined person to refine the treasure of pure yang, and how to use it to the greatest extent is a good thing.
Lin Mosheng said with a smile, "It's a pity, the stronger I am, the more career power I get."
Feng Lao Si thought for a while, nodded seriously, and then said, "Ah Sheng, although we were caught off guard by the evil gods from outside the territory today, you must not take the matter of the Great Black Buddha Mother lightly. A ray of career power is not a concept at all."
Lin Mosheng nodded. A ray of karma power is equivalent to a wheel, and a complete karma power is equivalent to a car. It is indeed not a concept.
But after today, if the enemy evaluates himself based on his previous strength, then he and yesterday's self are not a concept.
Lin Mosheng put away the power of the country in his hand. Although he can use the [Anti-Divine Curse] to refine the luck of humanity and turn it into the power of the country, it is impossible for him to consume too much luck of humanity now.
Looking at his attribute panel again, 200 million good deeds are enough for him to undergo a qualitative change.
Next is the most worth adding points.
"Spending 50 good deeds, your [Emperor Ji Shishen] has been upgraded to LV2, and you have comprehended [Fuxi Bagua], all attributes +2."
The tide of the void fell again, but this time it was surging like never before.
Feng Lao Si, who was about to chat with his apprentice, quickly backed away ten meters away.
Around Lin Mosheng, an 'invisible' river fell along the tidal wave of the void, distorting the surrounding light, matter, and energy. When entering the vicinity of Lin Mosheng at this time, it may appear that the left side of the body is up for a second, and the right side of the body is down. The situation of one second was directly torn into two halves by time.
Although the River of Time is invisible and unfeeling, behind Lin Mosheng, there is an illusory statue of a snake-tailed god with a human body.
On the left and right sides of this ancient god, there are two illusory tortoise shell and jade board books, one for the evolution of the stars, and the other for the evolution of mountains and rivers.
One of the emperors, the ancient Fuxi family.
The emperor itself is a status, except for the original emperor who was conceived in time and whose name is no longer known. In ancient times, many great gods practiced the way of the emperor and inherited the position of the emperor.
Fuxi is one of them.
The emperor's mighty power runs through time and space, and it is no longer just a skill that can be told.
The mighty ones who practiced before [Emperor's Jishishen] will leave their marks in time, and the latecomers can trace their marks and comprehend their corresponding paths.
It can be said that one [Tianhuang Jishishen] contains the complete way of the emperor, the inheritance of several real great supernatural powers.
(End of this chapter)
The domain of the Bayan god.
This place has been donated by Bayan God, temporarily serving as Beppu, the city god of Suphan.
Today, luck gathers like sea tides, forming colorful clouds.
In God's Domain, Suphan is completing a crucial step of transformation.
The red-gold City God seal in her hand absorbed the luck like a sea tide, and it swelled rapidly.
Suphan, who had already broken through the limitations of the county town god with the help of Lin Mosheng's feudal society, now received the power of luck from a hundred wild gods in an island country, instantly making up for the last shortcoming.
The seal of the city god changes like clouds and clouds, and finally turns into a big seal with three fingers square. On the big seal, there are phantoms of two lands.
One is a densely populated island with lush rain forests, and the other is a city full of traffic and high-rise buildings.
Supported by these two places.
Behind Suphan, an illusory Town God's Temple began to be built.
Inside the Chenghuang Temple, outside the hall representing the Department of Military Affairs, there is a bull-headed horse-faced statue standing.
Outside the temple representing the arrest department, there is a black and white image of impermanence standing.
Outside the palace representing the Rapid Reporting Department, there is a day and night parade statue standing.
Except for these three vivid palaces.
Six new palaces rose from the ground in the tide of luck.
Outside the palace representing the Division of Fertility and Health, the statue of Baoshengpo stands.
Outside the hall representing the Department of Punishment, statues of five ghosts and gods stand.
Outside the temple representing the Land Secretary, a statue of the Land God stands.
Outside the temple representing the Department of Pests, a statue of the Locust God stands.
Outside the hall representing the Department of Birds, the statue of General Falcon stands.
Outside the temple representing the Beast Division, the statue of General Huabao stands.
The six new temples represent the extension of six new theocracy in Suphan.
At the same time, there are far more than six new gods she can pardon.
However, every time a new god is pardoned, it means that a new piece of luck is consumed, so even if he has the ability, Suphan will not blindly pardon him if it is not necessary.
But for his own people, Suphan is certainly not stingy.
She pointed to Gan Zitai and Feng Laosi who had received the priesthood.
Two great powers of luck entered the bodies of Gan Zitai and Feng Laosi with the infusion of divine power.
Gan Zitai's original statue of the Niutou Mingwang was immediately upgraded to LV6, which is the same as Lin Mosheng's statue of Fudo Mingwang, almost reaching the sky in one step.
This is the benefit of Shinto practice. With the help of a country's luck, even an island country is a smooth road to the sky in one step for the gods.
Although Feng Laosi did not cultivate the body of the Unmovable King Ming, in his purple mansion, the divine light representing the Lord of Taishan Mansion also increased by an inch under the blessing of luck and divine power.
There are nine inches of divine light, and every three inches is a kalpa, and the rest is accumulation.
At the same time, the port capital thousands of miles away.
City God's Temple on Yinyang Road suddenly burst into five-colored splendor in the night, and the splendor formed a cloud cover, which could be seen from the whole port.
Under the Hong Kong capital, the power of the ground veins has changed, converging towards the Temple of the City God on Yinyang Road. This is the result of a natural change in the luck of the ground veins due to the birth of a city god in the Hong Kong capital.
Downstairs of Pinzi, in the City God Hall.
Wen Chenghuang looked at the already fragmented City God seal in his hand in panic, and it was scattered little by little.
"No!"
The divine power in his body surged wildly, the passage of luck, coupled with the original injury of the Qing court, made him unable to control the violent runaway of the divine power in his body.
But he still has a chance!
Wen Chenghuang prayed with difficulty, "Mother Wusheng, pity...I..."
It seems that because Wusheng's old mother has been paying attention to Wen Chenghuang, an illusory white lotus descended immediately.
Along with Bai Lian, there is another magic method.
【Guanguan Freedom Magic Sutra】
In desperation, Wen Chenghuang couldn't care about anything else, and embraced Bailian into his body.
Sure enough, with the blessing of the white lotus, Wen Chenghuang's original chaotic power was quickly calmed down, and he felt unprecedented peace in his heart, like a white lotus, spotless.
"Master Chenghuang, what's wrong with you?"
At this time, the scribes who were on duty outside the City God's Hall heard Wen Chenghuang's screams inside the City God's Hall, and anxiously pushed open the door.
But the scene in front of him completely shocked him.
The Wencheng God in the main hall radiated pure white light from his whole body, and within the white light was a graceful and exquisite female body with well-proportioned bumps.
Wen Chenghuang looked at the scribe, his inner peace was broken, he sighed, under the white light, the terrifying darkness engulfed the loyal scribe.
······
Lin Mosheng looked at Gan Zitai and Feng Lao Si, who were rapidly improving in strength, and seriously thought about whether he should also get a priesthood from Suphan.
After Feng Lao finished his four-line work, seeing Lin Mosheng who was thinking, he immediately knew what his apprentice was thinking.
He said seriously, "Ah Sheng, your way of life is different from ours. It is not good to receive a priesthood."
"Why?" Lin Mosheng asked curiously.
"One of the key points of the law of luck and success is to be justified. You are under the God of the City God. Even if the God of the City God is your wife, how can you be justified? If you get immediate benefits now, you will have to pay more in the future."
Lin Mosheng nodded and said with a smile, "With my current talent, it seems that I really don't need to take the priesthood."
He looked at his attribute panel, and as Su Pan was promoted to the post of City God, there was no hindrance to the improvement of his [Anti-Divine Curse].
"Spending 4 good deeds, your [Sacred Earth Curse] has been upgraded to LV4, you have comprehended the power of the community, and all attributes are +0.5."
Power fell from the void and blessed Lin Mosheng.
Feng Lao Si stared blankly at this scene, with this talent, I don't need to receive a priesthood.
After a second or two, the tide in the void receded slowly.
The power of the country.
In Lin Mosheng's hands, there is a collection of human luck. After being transformed by his "Antu Mantra", these human luck is no longer in an ethereal state like gas, but in a state between gas and solid, which changes in Lin Mosheng's hands.
Like runes.
Lin Mosheng immediately took out another karma power, which was taken from the hands of today's six foreign evil gods.
Qinglong Yanyue Knife is like a picky eater, he was very happy when he ate it, but after eating it, he felt that it was not tasty, so he spit out five dishes directly, leaving only the power of the karma representing the 'battlefield' to absorb.
Comparing the power of the country in front of him and the power of the 'cemetery' in his hand, there is indeed a sense of similarity.
Lin Mosheng asked Feng Laosi who was still in a daze, "Master, the power of this position seems to be related to the rune?"
Feng Laosi came back to his senses, and remembered that he had never explained the way of talisman to A Sheng.
He took out his dragon mirror, and then asked Lin Mosheng to take out his Four Elephant Banner, pointing to the mysterious lines on the two magic weapon embryos and asked, "Did you see anything?"
Lin Mosheng looked at the two magic weapons, and at the pattern of four elephants that Feng Laosi was pointing at, and understood a lot.
The four-element patterns on the Four-Elephant Banner come from the power of the Four Elephants, which is also a kind of power of career.
Moreover, these karmic powers like talismans also have a characteristic, that is, they are constantly changing like flowing clouds, but they can tell people what kind of power they belong to at a glance.
Feng Laosi explained, "A phenomenon formed in the sky and formed on the ground is a talisman, so the real talisman has no fixed law, it is like the power of the career position in front of you, and it is the cohesion of the Dao, so we also call it the talisman. It is called 'Yunlu', which alludes to its ever-changing characteristics."
"Of course it is impossible for ordinary mages to come into contact with Yunlu, so the seniors described a part of the 'Yunlu' to form the Houtian Talisman, which is also called the 'Artificial Talisman'."
"These talismans themselves have no power, but they are a key, which can communicate with the power of the corresponding gods or heaven and earth, and borrow the power of karma to form various supernatural powers."
"However, how much power of karma can be borrowed depends on the cultivator's Taoism and the favor of the gods."
It turns out that this is the way to play talismans.
Lin Mosheng was thoughtful. There are talismans all over the world, but they are different, because the talismans that ordinary people can learn are all manifestations of the power of karma, not all of them.
Therefore, although the talismans borrowed from the power of Jupiter in the East and the West are different, the result may be the same, and both require Jupiter itself to respond.
"And the power of karma in your hand is also called the innate talisman. It is recognized by the will of the world and obtained after being refined by the will of the world. Therefore, it has infinite uses and cannot be touched by ordinary cultivators."
"However, these karmic powers are still incomplete. Most of the complete karmic powers will be condensed into 'objects'. You can see that in the temples, there are often various 'magic weapons' in the hands of gods. This is the manifestation of the power of the complete karma, so people who came later also use the power of the karma to refine treasures according to this characteristic of the power of the karma."
"This is the origin of most of the embryos of the magic weapon. When the magic weapon passes through the pure sun thunder calamity, and uses various spiritual materials and thunder calamity to refine itself and perfect its own way, it can be regarded as a disguised completion."
So this is ah.
He thought of more things.
The power of karma is rare, but the promotion of the Eight Great Divine Mantras requires different karmic powers, so it is no wonder that with the talent of Master Feng Lao Si, Maoshan Dao is not short of cultivation methods. After so many years, the Eight Great Divine Mantras comprehended still Just entry level.
In comparison, it is much easier for yourself.
Lin Mosheng recalled every time he added points through the system, the power that fell on him from the dark void.
As long as I meet the basic carrying conditions, I can use good deeds to exchange for the power of karma from somewhere, so the progress of various divine spells is amazing.
According to Master, the real power of karma is the refinement of the will of the world and the cohesion of the Dao.
He seems to have figured out the origin of his system.
Feng Laosi continued to explain to Lin Mosheng, "Look at the karma power you captured from the evil gods outside the territory today. These karma powers are relatively complete. Each strand can be combined with a little bit of spiritual material to refine a magic weapon embryo. .”
"Cultivate these magic weapons for a hundred years, and then pass them on to those who are predestined. Then there is a great possibility of becoming a treasure of pure yang. Every treasure of pure yang is the confidence to suppress one side's forces."
Lin Mosheng understood that this was Master reminding him how to manage his power.
But this method is...too slow.
Lin Mosheng thought for a while, and let the Four Elephants Banner devour the karmic power of the five evil gods from outside the realm.
Anyway, Sixiang Banner takes the way of manifesting all gods at the same time, and is not picky about food.
Fourth Feng's expression froze, and he said dryly after a while, "It's a pity."
Lin Mosheng knew that the method Feng Laosi said was the method of operation in the later period, and all the famous schools did this.
But I am a trendy person now, where did I find a hundred years of time to find a predestined person to refine the treasure of pure yang, and how to use it to the greatest extent is a good thing.
Lin Mosheng said with a smile, "It's a pity, the stronger I am, the more career power I get."
Feng Lao Si thought for a while, nodded seriously, and then said, "Ah Sheng, although we were caught off guard by the evil gods from outside the territory today, you must not take the matter of the Great Black Buddha Mother lightly. A ray of career power is not a concept at all."
Lin Mosheng nodded. A ray of karma power is equivalent to a wheel, and a complete karma power is equivalent to a car. It is indeed not a concept.
But after today, if the enemy evaluates himself based on his previous strength, then he and yesterday's self are not a concept.
Lin Mosheng put away the power of the country in his hand. Although he can use the [Anti-Divine Curse] to refine the luck of humanity and turn it into the power of the country, it is impossible for him to consume too much luck of humanity now.
Looking at his attribute panel again, 200 million good deeds are enough for him to undergo a qualitative change.
Next is the most worth adding points.
"Spending 50 good deeds, your [Emperor Ji Shishen] has been upgraded to LV2, and you have comprehended [Fuxi Bagua], all attributes +2."
The tide of the void fell again, but this time it was surging like never before.
Feng Lao Si, who was about to chat with his apprentice, quickly backed away ten meters away.
Around Lin Mosheng, an 'invisible' river fell along the tidal wave of the void, distorting the surrounding light, matter, and energy. When entering the vicinity of Lin Mosheng at this time, it may appear that the left side of the body is up for a second, and the right side of the body is down. The situation of one second was directly torn into two halves by time.
Although the River of Time is invisible and unfeeling, behind Lin Mosheng, there is an illusory statue of a snake-tailed god with a human body.
On the left and right sides of this ancient god, there are two illusory tortoise shell and jade board books, one for the evolution of the stars, and the other for the evolution of mountains and rivers.
One of the emperors, the ancient Fuxi family.
The emperor itself is a status, except for the original emperor who was conceived in time and whose name is no longer known. In ancient times, many great gods practiced the way of the emperor and inherited the position of the emperor.
Fuxi is one of them.
The emperor's mighty power runs through time and space, and it is no longer just a skill that can be told.
The mighty ones who practiced before [Emperor's Jishishen] will leave their marks in time, and the latecomers can trace their marks and comprehend their corresponding paths.
It can be said that one [Tianhuang Jishishen] contains the complete way of the emperor, the inheritance of several real great supernatural powers.
(End of this chapter)
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