Hong Kong comprehensive begins, seek the law from the heavens

Chapter 359 The wicked have their own grind

In the Moonlight Buddha Kingdom, after chatting with Moonlight Bodhisattva for a while, Stephen Zhou got up to say goodbye, and with the help of the guiding monk, he walked out of the Buddha Kingdom slowly.

After Stephen Zhou left the Buddhist kingdom completely, Moonlight Bodhisattva quietly looked at the opposite seat for a while, and the next moment, a ray of colored glaze with a strong medicinal fragrance emerged, forming a thin figure and compassionate Buddha in front of him.

Moonlight Bodhisattva clasped his hands together, "Lord Buddha."

Pharmacist Wang Fo nodded. He looked at the void with compassionate eyes, and he could see the figure of Stephen Zhou who traveled through time and space with the help of the Eight Scenery Light Saber and entered the nether world.

"That Maoshan Daozi asked him to come to you?"

Although Medicine Master Wang Fo was as intelligent as a candle, he could easily see through a person's past and future, but because he involved Lin Mosheng with many variables and the original Zao Lord, he couldn't be sure.

"Yes." Moonlight Bodhisattva repeated what he had said to Stephen Zhou.

The two of them didn't reach any consensus just now. Although Stephen Zhou said lightly that the main conflict was between Gonggong and himself, everyone knew that if Lin Mosheng had spare energy, he would never mind scraping a piece of flesh from himself.

Pharmacist Wang Fo analyzed, "It seems that he wants to guide you into the battle of conferred gods. In this way, you, Gonggong and him will form a relatively stable balance. This is a good thing for him who is in danger. As for him helping you deal with Gonggong, don't believe too much."

Moonlight Bodhisattva nodded, "I think so too, but..."

Pharmacist Wang Fo sighed, "But I still can't let go, can't I?"

Moonlight Bodhisattva moved the rosary, "Yes, please Lord Buddha to complete it."

He and the pharmacist Wang Fo naturally also could see that there was a conspiracy in the one-third of the Water Ancestor Dao Fruit, but this was mixed with naked conspiracy. He really had a chance to win the complete Dao Fruit through the Conferred God War.

As for the way to achieve Daluo, whoever is not difficult and dangerous, as long as there is an opportunity, it is difficult to give up.

Pharmacist Wang Fo closed his eyes for a while, and said, "Pay attention to the changes in the body poison world, the battle of conferred gods is not only in the netherworld."

Moonlight Bodhisattva understood that this was a reminder from Medicine Master Wang Buddha to himself, and he bowed again, "Thank you, Lord Buddha. If you attain Bodhi in the future, I would like to hold the glass night world for Lord Buddha."

Following the Moonlight Bodhisattva's great wish, the oriental glazed world that shines for hundreds of millions of miles suddenly dimmed for a moment, and then in the shocked eyes of many Buddhist citizens, the bright full moon in the glazed world gradually disappeared.

But this time, instead of disappearing into the clouds, it disappeared into the void.

As the attendant Bodhisattva of Medicine Master King Buddha, if Moonlight Bodhisattva wants to attain the Buddhahood, he must first ensure his own uniqueness, so as to have more opportunities to attain enlightenment.

So he needs to break away from Medicine Master Wang-Fo's "Tao Mai" first, but this also means that he will take away part of Medicine Master Wang-Fo's Dao-line power, so he is grateful to Medicine Master Wang-Fo for giving him this opportunity.

After completely leaving the glazed world, a round is not considered complete, only one-third of the bright moon leaps above the long river of time, under the bright moon, a bodhisattva holds a euphyllum flower, and the flower blooms instantly, spreading its fragrance in ten directions.

"I wish that in the next life, when I attain Anuttara-samyak-sambodhi, my body will be like a moon in water, flooding the immeasurable, endless and boundless world, and nourishing all sentient beings."

After making the first great wish, the bodhisattva's whole body is solemn and bright, and many symbols of Buddha appear.

Beneath him, the long river of time that was originally flowing endlessly, with many branches, the river water flowing to different worlds has become "soothing", and correspondingly, the operation of these worlds has also been improved.

The "flood disaster" in His great wish not only refers to the flood disaster in the real world, but also refers to the entanglement of cause and effect, which leads to the doom of fate, just like the flood disaster in the long river of time.

It's just that his own meritorious deeds are not perfect and not enough to completely detach himself, so after making his first wish, the moonlight became dim, and he could only fall into the long river of time again like the moon setting.

Lingshan Buddhist Kingdom.

Many arhats, bodhisattvas, and Buddhas here are the first to perceive the changes in the luck of Buddhism.

Sitting on the eight-treasure lotus seat, Duobao Tathagata said in admiration, "This is Water Moon Bright Tathagata. With his own inconceivable merits and virtues, he can overcome the floods in the world and should be praised."

Everyone present understood that the Buddha wanted to use part of the spiritual luck and faith to help the Water Moon Tathagata to escape. After concentrating for a moment, they began to praise Samantabhadra, and contributed corresponding beliefs and luck according to their own fruit status to help the Water Moon Tathagata escape.

This is the advantage of "authentic" compared with "sideways". On the premise that you have the opportunity to prove the Dao, the Dao veins behind you will give corresponding support, making your chances much higher than others.

After praising Shuiyue Tathagata, Duobao Tathagata looked in front of the seat, and in front of him was a Buddhist with a thin body, like a wild monkey, but with a skin as crystal clear as glass and bones as dazzling as a sun.

The other party's eyes were calm, neither humble nor overbearing, facing the Buddha, it was like nothing.

Duobao Rulai said with a smile, "I heard that before you attained Arhatship, you had a nickname called Skinny Monkey?"

Shouhou is not surprised that Duobao Tathagata can see through his entire past at a glance, "Yes."

Duobao Tathagata smiled and nodded, "That's a good nickname..."

He took another look at the present life who was following the thin monkey and had already attained the Asura position.

When today's Sheng Duobao Tathagata looked at each other, there was an unknown fire in his heart, and he pressed his fingers hard on the palm of his hand, only to resist the thought of punching Duobao Tathagata's smiling face directly.

Duobao Rulai didn't look at this life for a long time, but fell on the thin monkey again, "Listen to you, the world's free light king Buddha wants to continue to spread Buddhism to the south?"

The thin monkey said seriously, "Yes, I heard that the body is poisoned in the world, all living beings do not know the Three Jewels, the gods are uneasy about this seat, Asura is a disaster for the world, the three poisons of greed, anger and ignorance are endless, and there are three-phase gods who fight each other for the Vedas because of private interests, so I am ordered to spread the Buddhadharma to the south and teach all living beings."

After listening to the thin monkey's statement, the eyes of many Arhats and Bodhisattvas showed deep thought.

At the beginning, when the fundamental world was in jeopardy, the Great Day Tathagata Buddha used the Great Day Tathagata Sutra as a bet to let the World Free King Buddha and Vishnu gamble on "burning the scriptures".

In the end, the world's free king Buddha was slightly better, and burned one of the four Vedas, the Vedas in the hands of Vishnu.

Although this was not a trivial matter for Vishnu, it was not a fatal blow.

But now that he is in the poisonous world, Shiva, one of the three gods, is pressing harder and harder.

Originally, the three-phase gods could still maintain a delicate balance by holding a part of the Vedas. However, with the burning of the Vedas in the hands of Vishnu, Shiva became more and more powerful, and even certain schools of Brahmins in the fundamental world have openly declared that Shiva is above the three-phase gods.

This forced Brahma and Vishnu to unite to reclaim the fourth Vedas in the poisoned world and fight against Shiva.

And the release of the restriction of Jedi Tiantong in the fundamental world further intensified the contradiction between the two, and I and others have heard about it.

Manjusri Bodhisattva looked at the thin monkey, "Teaching all living beings is naturally the best thing, but it is too early to teach the Dharma now?"

In his opinion, it might be better to wait a little longer to make a move.

The thin monkey bowed to Manjushri Bodhisattva and said, "If the Dharma is taught later, the victory may already be divided."

Manjushri fell silent. Of course, he could see that part of the reason for Lin Mosheng's promotion of Buddhism to the South was to contain the forces that were unfavorable to him in Lingshan Buddhism. However, this did not have any conflicts of interest for him, so it was just a separate question.

At this moment, Duobao Tathagata said, "Good."

After hearing this, the thin monkey took out a jade box and presented it to Duobao Tathagata, "This is the ashes of the Vedas, and the fake one can be confused with the real one."

Duobao Rulai spread out his palm, caught the Vedic ashes, and then sprinkled them on the thin monkey and this life. Their appearance and breath changed drastically, and they turned into two ascetic monks.

Then Duobao Tathagata pushed with his palm, and the two disappeared from the Lingshan Mountain and entered the body poison world.

Duobao Tathagata looked at Samantabhadra Bodhisattva and said, "The transmission of Buddhism to the south requires the protection and protection of a person with profound knowledge and practice. On the Lingshan Mountain, only the ancient Buddha Diengeng has this supernatural power. Go and pass on my will."

Samantabhadra Bodhisattva immediately understood the meaning of Many Treasures Tathagata. He put his palms together and said, "Please abide by the decree of the Dharma."

Lingshan is located in the world of Journey to the West. Although strictly speaking, this world is only the Great Thousand World, but because of the openness of morality and the evolution of Journey to the West, it has become the core of Buddhism today and the place where all Buddhas respect together.

Lingshan illuminates the western Buddhist kingdom, and farther away, there are 24 heavens that turn into barriers to protect.

24 At the core of the heavens, in the Daxue Mountain, is the ashram of the Lantern Ancient Buddha.

The ashram is quiet, only an oil lamp is shining brightly. One of the old monks wearing a big red robe raised his white eyebrows, and suddenly he felt something and looked towards the sky.

I saw an auspicious cloud coming from Lingshan and falling into the dojo. I lit the oil lamp beside me. The candlelight was transparent and led the auspicious cloud to fall.

Samantabhadra Bodhisattva saluted first, "Seeing the ancient Buddha, it is really a sin to disturb your pure cultivation."

The wrinkles on the face of the ancient burning lamp Buddha stretched out, "The Bodhisattva came from the Lord Buddha's will?"

Just now during his meditation, he saw the Moonlight Bodhisattva in the Eastern Glazed World who wanted to prove the fruit of the Water Moon Dao, so he subconsciously guessed, "But for the Water Moon Light Tathagata?"

Puxian Bodhisattva shook his head slightly, "This act is the southern transmission of Buddhism."

After hearing Puxian Bodhisattva's words, the light flickered in front of the lamp holder, and he recited the Buddha's name in a low voice, falling into deep thought.

The southern transmission of Buddhism, this is of course a first-class event and a good event for him, for Buddhism, but it will be a little early.

In fact, the person they originally decided to pass on Buddhism to the south was Maoshan Daozi, the world's light king Buddha. Unfortunately, the world is unpredictable. That Maoshan Taoist took in a disciple and changed his name to Nan Mie, taking the opportunity to get rid of his shackles.

And the Buddhist named Nan Mie also took a look at himself.

I don't know if it was caused by fate, but this person came from the poison of himself, and he was originally just a puppet, but now he has become the key to the southern transmission of Buddhism.

Pu Xian explained in detail the matter of the thin monkey coming to Lingshan to ask for the southern transmission of Buddhism. There is no need to hide these things. With the supernatural power and status of Ran Deng, he will know everything soon.

After listening to Puxian Bodhisattva's narration, Ran Deng pondered for a while, and said solemnly, "Receive the decree."

With his wisdom, of course, he realized that Lin Mosheng wanted to spread Buddhism to the south at this time, and the most important purpose was to prevent his subordinates, the Guizimu Shen lineage, from getting involved in conferring the gods.

This is also in line with his thinking. Originally, he wanted to find a reason to ground the ghost mother god, but this method may not be effective, because the doom is coming, and the grounding alone may not be able to stop it, otherwise the Conferred God World would not have lost so thoroughly.

On the contrary, it was Lin Mosheng who gave him a solution. Since it was a calamity, then let Guizimu Shen enter another calamity. Naturally, he didn't have the heart to trouble Lin Mosheng.

And most of the 24 heavens under my command are Dharma protectors who came from the body poison. This time, the southern transmission of Buddhism, they really can't stay out of the matter, so it is reasonable for Duobao Tathagata to entrust this task to me.

The only question is, how many people from the Dharma Protector lineage can survive and how many people can break through the shackles after the Dharma is passed on to the south.

After Puxian Bodhisattva left, the ancient Buddha Dideng rang a bronze bell. Immediately, a stream of light from each of the 24 heavens converged in the temple.

After the 24 heavens gathered together, the ancient Buddha Dieng Deng said, "This time you are summoned for the purpose of spreading Buddhism to the south."

The 24 heavens in front of them were a little noisy, but they knew that the southern transmission of Buddhism was inevitable, and it also had advantages and disadvantages for them.

On the one hand, most of them are closely related to the original body poison world, or they are members of the gods, or they are the incarnation of a certain god. It is just a coincidence that they have their own will.

And as long as the original karma does not come to fruition, it will be difficult for them to progress, which is why they are older than many bodhisattvas, but they have hardly made any progress in such a long time.

But the disadvantages are obvious, involving another war between Brahmans and Buddhism, the danger is self-evident.

Guizimu God's expression moved. He almost personally experienced the southern transmission of Buddhism in the fundamental world. However, because of his own identity, he could not take away his pets like those fellows in Journey to the West before the Great Black Buddha Mother was completely "reformed".

In the end, his 'pet', an important tool for expanding Dao veins, was trapped and died on the moon by Lin Mosheng, which can be regarded as a big enmity with Lin Mosheng.

"Dare to ask the Buddha, the person who taught the Dharma this time?"

Ran Deng calmly looked at the ghost mother god, "It is the disciple of the world's free light king and Buddha. The dharma name is Nanmi. I know that you and Wang Buddha have misunderstandings, but teaching the Dharma is the most important thing."

Gui Zi Mu Shen was swept away by Ran Deng's calm eyes, and quickly lowered his head, knowing that this was a warning to himself. If he didn't listen, he might be silently cleaned up by Ran Deng.

He doesn't doubt Dieng Deng's determination. There are not many good people in his 24 heavens.

(End of this chapter)