Chapter 364

As soon as Lin Mosheng sent his palm out, the sharp weapon Tian Congyunjian floated into the hands of Taoist Yuanhe who was still admiring.

Taoist Yuanhe caught the Tiancongyun sword subconsciously. Before he had time to appreciate it, he heard his elder brother Xiao Lingshan say repeatedly, "How can I bear such a heavy weight on the precious yuan and not an inch of merit."

Although he hadn't figured out what Lin Mosheng meant for the time being, he was terrified by the fact that he was given a prototype of a Daobao at random, and that Ting Wei and Lingbao Tianzun had taught him the Dharma before.

He wanted to rely on Lin Mosheng, but he didn't want to be so 'reused' as soon as he came up.

Lin Mosheng looked at Xiao Lingshan with a half-smile, and murmured in his heart, I didn't say anything and gave you the prototype of the Taoist treasure directly.

"It's not a gift, but you need the help of this prototype of the Dao Treasure for your next mission."

Lin Mosheng himself now has three incarnations, one sits in the Ziwei Palace and is the star master of Ziwei, and the other sits in the root world and is Jiu Tun Boy, and the deity still needs to deal with many things, even Luofu Ghost City has to be handed over to the teacher Zu Maozhong sits in the township, it is really useless.

However, the consummation of the Amazono Sword involves Susanoo, the bones of the two Daluo Jinxians, the actions of the Qin Dynasty against Iyenami, and some arrangements made by Emperor Jun, so I need to be prepared.

I don't know if it was a coincidence, but the moment the three Xiao Lingshan brothers arrived, I had a premonition that they were the most suitable three to deal with this matter.

Xiao Lingshan looked up at Lin Mosheng, and then fell silent for a few seconds. From Lin Mosheng's behavior before and after, he knew that this was a test, so he could only bite the bullet and ask, "I don't know what is so important?"

Lin Mosheng stretched out his palm, gathered the information about the cause and effect of the neon incident, and gave it to Xiao Lingshan, "There is a cause and effect of the incident, now you take this treasure to find Iyenami, the lord of Neon Huangquan, , and He will tell you what to do."

Xiao Lingshan had inquired about Lin Mosheng's influence, so he naturally knew who Iyenami was, but he was relieved and felt a little heavy when a Da Luo ancestor god directly offered help.

He glanced at the third brother Yuanhe Daoren who was holding the Tiancongyun sword, resisting his admiration, and couldn't help but sigh in his heart, maybe when he decided to take refuge in this Maoshan Taoist, many things had become inevitable.

He bowed and said, "Take orders."

Lin Mosheng nodded, and after the three of them left, he looked at Mao Zhong, whose gaze was still on Yuanhe Taoist reluctantly, and coughed.

Mao Zhong came back to his senses and said in a serious tone, "Zuisheng, do you think we should pay more attention to that Yuanhe Taoist, after all, he is valued by Lingbao Tianzun... The task you directly gave him involves Daqin, Would it be a little too hasty when it comes to the ancient Heavenly Emperor?"

To be honest, if Lin Mosheng hadn't made the decision just now, he would never have allowed Yuan and Taoist to get involved in such a dangerous operation.

Lin Mosheng said with a smile, "Master, I didn't achieve immortality back then, didn't I get involved in this matter?"

Mao Zhong shook his head, "It's different. When we first found you, you couldn't get out of it. The only way is to face the doom, and your talent is still better than his."

Lin Mosheng interrupted, "Master, the three of them came to see me today, doesn't it just mean that they can't get away? What's more, even if you don't believe me, you must at least believe in Lingbao Tianzun."

Hearing what Lin Mosheng said, Mao Zhong didn't know how to refute. He could only hope that Yuan and the Taoist would be more upbeat, like Lin Mosheng back then, escape the calamity smoothly, and complete a qualitative change himself.

Lin Mosheng looked relaxed. He didn't expect that even if it was a catastrophe in the world of cultivating immortals, he could still be "outsourced". You must know that he had to deal with this matter.

He thought for a while and said, "If the master is worried, you can ask the master to pay more attention to them."

Master Feng Laosi's way of being the king of Taishan Mansion is closely related to this matter, and with the map of true spiritual karma in hand, he is naturally the most suitable helper.

Mao Zhong pondered for a moment, "When Luo Fu founds the country, Feng Jiao takes the opportunity to condense the five elements and complete the condensing of the five qi of the earth immortal, so he can pay more attention to this matter."

Taking advantage of Lin Mosheng's lack of work for the time being, Lai Liubu hastily settled down some matters recently discussed with Lin Mosheng in Luofu's founding of the country. After dealing with the vulgar things, Lin Mosheng had a thought and connected with the Great Chitian he had created, drawing the power of supreme morality in it. .

A corner of an ethereal palace suddenly appeared in front of him, it was the Tushita Palace.

Taking a step forward, the originally illusory Tushita Palace turned into reality, and the surrounding scenery also changed. Lin Mosheng had unknowingly arrived at the Great Chitian of the 33rd Heaven.

This is not his method of using Zhou Tian Xing Dou Great Formation to move, but the characteristics of Da Chi Tian itself.

It's just because he wanted to enter the Great Chitian and was allowed to enter the Great Chitian, so he entered here through his own moral power.

Lin Mosheng hadn't had time to appreciate the scenery of the Great Chitian when he saw a Taoist boy in silver danyi come up with a smile, and said respectfully, "But Taoist Zuisheng, Taoist of Maoshan? The old gentleman ordered me to wait for you here. "

Lin Mosheng returned a salute. He was not at all surprised that Daode Tianzun predicted his coming, "Where is Tianzun now?"

Daotong said with a smile, "Laojun is talking about Hunyuan Dao with Da Tianzun in Tushita Palace."

Da Tianzun refers to the Jade Emperor.

Lin Mosheng was both surprised and reasonable that Laojun was still dragging the Jade Emperor.

One of the main reasons why I was able to deal with Tianshiyuan's attack so calmly was that the Supreme Daode Tianzun had involved the Jade Emperor, making it difficult for the Jade Emperor to attack himself.

However, Lin Mosheng originally thought that even if Daode Tianzun's main body was pulling the Jade Emperor, at least he could let a clone come to see him. For their kind of existence, an avatar must be nothing more than normal.

But I didn't expect that the "discussion" between Daode Tianzun and Jade Emperor had reached a critical moment, and the two sides didn't even have the strength to clone themselves.

"What is the order of Tianzun?"

Daotong said, "Lao Jun knows that you are here to seek the Dharma, but the wonderful Dharma has already been passed on, so there is no need to ask for it."

The magic method has been passed on, so there is no need to ask for it?

Lin Mosheng looked at his attribute panel, and his eyes fell on [Spell of Purifying Mind], and on [One Qi Transforming Three Purities].

Indeed, the magic method has been passed on.

Lin Mosheng had previously obtained the method of transforming the three cleans into one qi, that is, the method of beheading corpses. Naturally, he had also studied this legendary method that can directly reach the Dao of Hunyuan.

However, the threshold for the cultivation of the Three Purities in One Qi is extremely high. Not only do you need three Taobao, but with the help of the unique Taobao, you can help the practitioner to cut off the three thoughts of good and evil, so as to achieve the true tranquility and inaction, and the body of Taiji Hunyuan that is not related to cause and effect. .

Lin Mosheng originally thought that he had to at least become a Golden Immortal, or even a Daluo Golden Immortal, to have the opportunity to practice this wonderful technique.

But according to what Laojun said, if I have Xuanyuan Shi Sanqi, I can start to try to practice this wonderful method.

Lin Mosheng looked at Daotong, "Can you prepare a quiet room for me?"

Daotong nodded kindly and said, "Daozi, please follow me."

After walking with Dao Tong for a few minutes, he came to a palace. Dao Tong opened the door and said, "This place is the place where the old man cleans up. The old man ordered that if the Taoist is looking for a quiet room, he will bring it here."

Lin Mosheng said gratefully, "Thank you."

He walked into the palace, and here, like Emperor Ziwei's car, is the embryonic form of a great world that has not yet been conceived, but compared with Ziwei's car, the Tao here is more full, and all dharmas are pure .

Lin Mosheng sat down cross-legged, all the ancestral qi gathered and scattered around him, like gray clouds.

Seriously recalling the method of [One Qi Transforming Three Purities] that he had obtained, Lin Mosheng immediately understood the deep meaning of Daode Tianzun.

The first feeling I got when I got this method was not wrong. The method of transforming the three cleans into one breath and cutting the corpse really needs to be practiced. All kinds of causal traces left by the sky.

So even though he got this wonderful method, Lin Mosheng didn't want to practice it during this period of time.

But Laojun pointed out that he could use Xuanyuanshi's three qi to "trick", in fact, he told himself to let himself deduce the way that suits him according to the way forward he explored, and not to copy the "homework" directly.

"Tianzun really thinks highly of me."

Lin Mosheng complained that it was precisely because Daode Tianzun thought that he might walk a different path, so he didn't directly pass down the [Nine Turns Mysterious Art].

After complaining, Lin Mosheng began to carefully sort out the practice process he had learned, and found his own method of practicing [One Qi Transforming Three Purities] from it.

First of all, it is the relationship between spirit, energy and spirit that I have learned.

The practice of Shinto corresponds to the method of attainment by the earth immortals, using fakes to cultivate the real, and finally create the "world" outside the body like the blessed land and the cave.

Jingdao practice corresponds to the method of achievement of the innate gods. Using one's own mortal body to conceive the innate gods and incarnate the innate gods is more conducive to mastering the Dao.

The practice of Qi Dao is the method of the achievement of the primordial spirit, helping the body of the congenital god to perfectly connect with the world he created, so that they complement each other, and the inside and outside are complete.

This is the way to achieve the Golden Immortal Way.

Therefore, the first level of Golden Immortal is "Passing Dao", mastering the Dao and mapping it to the surrounding time and space.

The second level of Jinxian is "preaching", which spreads the avenues he has mastered to more time and space, so as to accumulate the power beyond the long river of time.

But in this process, how can we judge whether preaching is enough, possess the power to transcend time and space, and be able to prove the Daluo Dao fruit of "all time and space, free and eternal"?
Golden Immortal, Daluo Golden Immortal.

Obviously, although Daluo Jinxian and Jinxian are not the same, in essence, Daluo Jinxian has not completely transcended the level of Jinxian, and belongs to the level after "preaching", that is, the realm of Taoism.

Lin Mosheng helped Mo Yun become the Golden Immortal, and Mo Yun was his Taoist partner, so through Mo Yun, Lin Mosheng had a lot of insights into the Golden Immortal.

In particular, Mo Yun and his ancestor Mao Zhong made several shots. An important symbol is the 'tree of the great way' that traverses the heavens.

The preaching of the Golden Immortal is like planting a tree, the purpose is to bear the "Dao Fruit".

Dao fruit is a unique symbol, it is the result of being denied by the world of the heavens after preaching to the heavens, just like myself...

Lin Mosheng stretched out his palm, and eight dark samsara pores twirled at his fingertips. One of the pores representing Shura Dao had unknowingly connected hundreds of worlds.

If one achieves the Dao and Fruit with the Shura Dao, then through the Dao of reincarnation, he opens up a new law of perfecting the universe, which is recognized by the heavens and the universe, and brings about a leap in personality.

Lin Mosheng instantly understood the difference between the Golden Immortal's 'Palm of the Way' and the 'Dao Fruit'. No wonder Daode Tianzun didn't pass it directly to him. The Dao Fruit can only learn from others, but there is no way to copy it.

Even if you want to inherit the Dao Fruit of the 'Emperor', the Dao Fruit manifested by each Emperor is different. Di Jun, Tai Yi, Gou Chen God and Ziwei Great Emperor, although they all have the title of Emperor, but their Emperor Daoguo is different.

Emperor Jun overthrew the alliance system of the gods, established the ancient heavenly court, ruled the gods, and Donghuang Taiyi entered into a human-god contract, etc., which is unique.

After the Tao and Fruit, it is "creation of the world", which truly creates something out of nothing, and the Tao of heaven is more than damaged but not complete.

The way after creation.

Lin Mosheng thought of two people, one is God and the other is Daode Tianzun.

Donghuang Taiyi told himself that the road after the creation of the world was not because he didn't want to pass it on to him, but because they were all groping, not sure whether it was right or wrong, and even because of this, the Emperor of Heaven still had problems and needed to arrange Ziwei The emperor assassinated to prevent the problem from expanding.

The Word of God is simple, omniscient and all-inclusive.

However, the law of killing the three corpses of Daode Tianzun is just the opposite. He cuts the three corpses of good and evil, and inherits all his causal connections through the three corpses, so that he can achieve the state of "infinity" of tranquility and inaction.

One is yes, the other is no, and the two have taken completely different paths.

It's just that God's method is likely to have been verified as 'wrong'.

God is a translated word. In China, Yuanshi Heavenly King, Emperor Jun, Donghuang Taiyi, and Jade Emperor can also be called Gods. They also mean all things, all rules, and the manifestation of the Dao.

It's just that except for the Jade Emperor, the rest of them didn't end up very well on this road, and it can even be said that they ended in failure.

And the God of the West himself was presumed to have fallen into a state of madness because he forcibly walked this path.

Then, in turn, the method of beheading the three corpses of Daode Tianzun must be completely right?
Not necessarily.

Lin Mosheng said with almost certainty in his heart, that's why Daode Tianzun joined forces with Lingbao Tianzun and Yuanshi Tianzun to evolve the name of Sanqing and deduce Pangu.

The so-called Pangu was born from nothing, created existence, and switched between existence and non-existence at will. This is the Pangu Dao.

After calming down, Lin Mosheng thoroughly sorted out the way of cultivation that he had learned. Lin Mosheng gained a lot, and it was no less than a piece of mysterious method.

Turning his head, he began to think about how he could deduce the method of "one qi transforming into three cleanses" into a method suitable for his own Qi Dao practice.

(End of this chapter)

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