Longevity starts from Liaozhai

Chapter 135 The God of Valley Is Immortal (4k)

From the little things that happened around him, Qin Chuan gradually realized the great significance of becoming a true immortal.

He doesn't even have any doubts now that if he jumps off a cliff casually, he may be caught by a tree branch and get a little adventure.

But this is not enough.

Qin Chuan wanted more.

Obviously, if you want to gain more blessings and encounter more blessings, you must have the mysterious and yellow energy of merit.

Moreover, accumulating merit and transforming merit has another benefit.

That is a fighting method of similar strength, often success or failure is determined by the details, it can also be said that luck determines success or failure, the deeper the fortune, the better the luck.

Originally a [-]-[-] situation, because of Ford, the tie can be turned into a tailwind.

For example, in Fengshen, Yun Zhongzi is a true immortal of fortune, so he can escape the disaster of three flowers gathering on the top that even twelve golden immortals cannot escape.

Speaking of which, why does he feel that he is a bit like a cloud neutron.

Obtained the Yuanshi Talisman, accumulated merit, obtained the first solution to refining weapons, and imitated Lingbao?
Qin Chuan thought for a while, and he first obtained the Taoism of Guangchengzi, and then he obtained the first solution to refining weapons, and he could obtain the Yuanshi Talisman Edict after passing the illusion test. These details were pieced together.

All point to the myth of conferring the gods.

And it just so happens that the killing in this world is about to start.

There is also the reappearance of the heavens and the conferring of gods that the old dragon said.

It all shows that the following script is likely to be a different world version of the Fengshen event.

In the world of mortals, killing and calamity cannot be avoided.

Where is it not the world of mortals?

Qin Chuan knew that when this kind of killing and catastrophe started, there was no clean place at all, and there were killing opportunities everywhere in the world of mortals.In the original book of Fengshen, the Shiji Empress was born outside the heaven and earth, and through the earth, water, fire, and wind, she was refined into an elf.

From the stubborn stone to enlighten the spirit, cultivate into the immortal way, after thousands of years, the way is not low, and he has always been in the mountains, not to cause trouble in the world of mortals, but the innocent boy was shot to death by Nezha. old.Ordinarily, Empress Shiji was right against Daoist Taiyi. When the two fought, Shiji had always been the main attacker and Taiyi had been the main defender.

It's a pity that Shiji's magic weapons are too few, and he only used a gossip cloud light handkerchief that can't be seen on the table.Then the Nine-Dragon Divine Fire Cover sacrificed by Immortal Taiyi firmly trapped Shiji in it for calcination.

This made Qin Chuan feel sorry for him. He still has too few treasures now. If he really meets that kind of rich monk, he may not be able to do it.

In Shiji's original book, he discussed Taoism with Daoist Master Taiyi. There was a Taoist song that said: "Morality is dense and mixed, and it can be cultivated and built forever. The gathering of three flowers on the top is not idle talk, and the five qi are in the Yuan. It is not a waste of talk. Sitting idle in the blue dragon Returning to Ziji, happy to go down to Kunlun on a white crane. Hugh will deceive our party with the leader, and the fortune will return to the source."

This shows that Shiji has already cultivated the realm of "three flowers gather on the top, and five qi are towards the Yuan".

The realm will never be lower than that of Daoist Taiyi.

In the end, he was surrendered by the Nine Fire God Dragon Shield, and ended up dying.

It can be seen that it is not the number of days that is invincible to supernatural powers, but magic weapons.

Under the absolute dominance of the magic weapon, the blessing of fortune and luck may not work well.

Speaking of the Nine Fire God Dragon Cover, Qin Chuan thought of his Nine Fire God Dragon's supernatural powers. This thing is water-milled work. If he wants to cultivate the Sun True Fire into the Dragon Realm, he will definitely not be able to practice step by step, so he has to find a way.

In addition, the other eight real fires should also be considered.

Even if the Nine Fire Divine Dragon cannot cultivate to the Divine Dragon Realm and turns into a huge fire dragon, it can still bluff people by virtue of its numbers.Moreover, the power of the real fire of the sun is really good, and it has a very restraining effect on ghosts and ghosts.

The Nine Fire Dragon is naturally related to the real Taiyi, and the Bajiu Xuan Gong is also related to the real Yuding.

After all, the disciples of Yuanshi Tianzun, Qin Chuan, Guang Chengzi, Yun Zhongzi, Taiyi Zhenren, and Yuding Zhenren can all be related.

As for the initial solution of alchemy, it doesn't seem to have anything to do with Yuanshi's lineage.

Taiqing's lineage is good at burning fire.

Qin Chuan assumed that he also had a Taiqing background.

Isn't there a Taiqing Palace in Laoshan? His ink talisman is from Qingyun Dao, and it can barely be regarded as having something to do with Taiqinglou Guandao.

Anyway, the relationship is all out.

As long as there is a reason, it will matter sooner or later.

He visualized Yuanshi Daoxiang, and over time, it was no problem to regard himself as Yuanshi Tianzun.

Cultivating the Tao and cultivating the mind are inseparable.

Wang Yangming once said: "There is nothing outside the sky outside the heart, such flowers and trees blooming and falling in the mountains, what does it have to do with my heart?" It can be seen that the world is my heart, and my heart is the world.

Qin Chuan recognized this idea.

Anyway, he agrees with ideas that are beneficial to him and does not pick on them.

After Qin Chuan realized the many benefits brought by merit, he naturally wanted to seek merit.

Merit is related to goodness, but goodness in the eyes of heaven is different from goodness in the eyes of human beings.This is the law that Qin Chuan has explored.

Actions that benefit the way of heaven are good.

For example, the dragon girl's governance of the waters of the Yujiang River is goodness in the eyes of heaven. It not only makes the people of the Yujiang River rich, but also benefits the creatures in the entire Yujiang River waters and achieves sustainable development.

The other is to eliminate the injustice in the world.

The way of heaven is restored.

Ping is the harmony of yin and yang.

For example, in the case of Huang Si killing his wife back then, Lu'e died too wrongly, and the injustice made God feel, and Qin Chuan gained merit by redressing his injustice.

These are not quite right, but there is definitely some fit.

The way of heaven does not judge the many by the few, nor the few by the many.And the saying "the world is not benevolent and treats all things as dogs", which is often said by monks, actually reveals a kind of mysterious thought.

The world is not benevolent, not benevolent, but to be benevolent.

Get away from benevolence and gain benevolence.

Qin Chuan had some insights, but not much.

He didn't worry about it, and went to the Earth Temple.

It turns out that after the land god gathered enough incense, he opened up a Shinto space with a spiritual field inside. Through the power of the divine way, spiritual energy can be gathered, and the spiritual field can grow spiritual things.

But today it is small and of limited effect.

Qin Chuan asked the God of the Land to use Lingtian to cultivate sweet potatoes.

Because sweet potatoes are easy to reduce production, high-yield sweet potato seedlings need to be specially cultivated.

Qin Chuan instructed the land god to cultivate sweet potatoes.

Sweet potatoes can save a lot of people in famine years, reduce hunger, and reduce the scale of wars. Because there are not so many victims, the unrest will be reduced accordingly.

Most of the people in Middle-earth are peaceful and pitiful, but most of them will not embark on the path of rebellion if they have a bite to eat.

Rather be a dog of peace than a person in troubled times.

Most of them just have such simple wishes.

Often the simpler, simpler and more humble wishes are actually not easy to realize.

According to Qin Chuan's observation of the Liang Dynasty, the original intention of the government is that they don't want the people to live a prosperous life, but they need to have a place to control them, so that they can be driven.

Officials such as magistrates and county magistrates are in name of Mushoufang on behalf of the emperor.

What is herding? Livestock need herding.

...

...

Qin Chuan met the land god and asked him about the sweet potato seedlings.

The God of Earth invited Qin Chuan to Lingtian to see his achievements these days.The God of the Land also planted the land before his death, and cultivating high-yielding sweet potato seedlings can be regarded as returning to his old profession.

Through divine power, he can accelerate the growth of sweet potatoes.

So after many experiments, I got the sweet potato seedlings in front of me.

All are highly productive.

With the continuous supply of sweet potato seedlings from Lingtian, at least there is no problem meeting the needs of Lingzhou Prefecture, and Lingtian can continue to expand with the incense of the Shinto.

The divine way of the land: "Shangxian, when I cultivated sweet potato seedlings, I faintly came from the perception of heaven. When the ancient emperors lived, there was a kind of spiritual rice, which was specially provided for monks who practiced immortality and martial arts. It is so unusual for ordinary grains. Qi can purify the Dao body, which is very beneficial to cultivation. I plan to set aside a part of the spiritual field to cultivate spiritual rice and offer it to the Immortal, what does the Immortal think?"

"It will be troublesome." The God of the Land is Qin Chuan's subordinate god, so Qin Chuan naturally doesn't worry that the God of the Land will murder him.

He had also heard about Lingmi.Daoist Qingyun mentioned that there are spiritual plant husbands who specialize in cultivating spiritual food and medicine in Laoshan, but the spiritual food and medicine produced there are specially provided to the elders of the inner sect, which is very precious.

Since the land god can cultivate Lingmi, it is of great benefit to Qin Chuan.

It can also be seen that the personality of the land god will soon be improved.

Although the practice of Shinto requires self-righteous practice, it is also inseparable from matters such as accumulating merit and gathering incense. Under Qin Chuan's guidance, the God of Earth cultivated sweet potato seedlings, and indeed gained some merit and was rewarded by heaven.

It is Qin Chuan's subordinate god, and Qin Chuan also benefited from it.

Part of the merits of the Earth God should be given to Qin Chuan.

Although there are such benefits, Qin Chuan is not in a hurry to grant other land gods, and granting the gods themselves will bear the cause and effect.

This kind of cause and effect is different from the cause and effect of murder. There are many entanglements in it, and it is difficult to resolve the merits and blessings.

He practiced the Yuxu method, and his soul became clearer and clearer, and he gradually developed a special feeling for cause and effect.Moreover, in the Conferred Gods, Jiang Ziya held the Conferred Gods List and conferred Zhou Tianzhengshen, but in the end he failed to become a fairy.

This is also a wake-up call.

In addition, this time the Heavenly Court is present in the world, and the gods are re-appointed, there may also be a person who is destined to enshrine the gods.If this is the case, I am afraid that there are things like the list of gods.

He was a little wary of this, and he didn't want to be on the list of gods for no reason.

The successful test of sweet potato seedlings on the side of the God of Earth provided Qin Chuan with a new source of merit.

After Qin Chuan went back, after a period of time, he also gained some insight into the way of heaven.

The god of the valley is immortal, which is called Xuanmu.The gate of the mysterious female is the root of heaven and earth.If it lasts forever, don't use it frequently.

This sentence from the Taoist scriptures turned into the Yuanshen Daowu, nourishing Qin Chuan's Yuanshen and making it more vigorous.

Qin Chuan practiced Taiyang Zhenhuo much faster.

When a yang starts to move, everything grows.

The real fire of the sun also has the way of good fortune and vitality in it.

It is also extremely destructive.

The avenue of yin and yang runs through everything in the world.

Before you know it, another year has passed.

It's time for the provincial examination in Yujiang Province.

Qin Chuan decided to take the provincial examination early, passed the imperial examination, entered the academy, and found Daoyun.After getting Dao Yun, he returned to Lingzhou.

This is where he made his home.

The water in Shendu City is too deep, even for ghosts and immortals, it is difficult to grasp it.

If there is a chance, I have to ask about the Heavenly Book Heishan old demon's attainment of Taoism and ascension, which can be regarded as a good relationship with the old demon.He didn't want to learn from Journey to the West that Tang Seng forgot to question Lao Gui and suffered the last catastrophe.

Fortunately, the academy is a dragon's lake and a tiger's den to other people, and it is a very friendly place to serious scholars.

Qin Chuan is also carrying the evil-killing pen, which is probably a sacred artifact left by the most holy teacher. If it really shines, he might still be able to walk sideways in the academy.

Zhu Xiebi has already recognized him as the master, and outsiders can't take it away even if they want to.

August [-]th is the day when the rural examination begins.

The rural examination is also called the autumn examination.

During the township examination, people from Zhenmagic Division guarded the examination hall to prevent people from cheating by virtue of Taoism.In addition, there were statues of the saints in the examination room in the rural examination, and the aura of the holy way greatly suppressed the spirit of the monks.

If it is in the examination, those saints of the philosophers are even more powerful. I heard that even ghosts and immortals can't make mistakes in the examination hall of the examination.

Qin Chuan and Wang Fu came to the examination institute together, and coincidentally met Huang Meng.

"Brother Huang, didn't you go to Longhu Mountain to practice Taoism?"

Wang Fu laughed loudly, "Is it lonely in the mountains and I can't hold back?"

He looked like he knew it all along.

Huang Meng snorted at Wang Fu, and then bowed to Qin Chuan, "Brother Qin doesn't know something. Huang came to take part in the rural examination to break off the vulgar relationship. The family needs a Jinshi status, and the master of Longhushan said If I get a first-class Jinshi, there is still a great opportunity, so I have to come. When I get a first-class exam next spring and get the chance, I will naturally go back to the mountain to practice."

Wang Fu sneered: "Don't you know that in every scientific examination, only three people are selected for the first class? You are so sure."

Huang Meng glanced at Qin Chuan, and said lightly: "As long as the first-class Jinshi in this subject is not just one person, Huang Meng is fully sure. I hope that Wang Fuyi can win a fellow Jinshi, so that it can also honor your family. You It’s not like I’m not even sure about it.”

Wang Fu originally wanted to say that being a mere Jinshi was nothing, but he really didn't have the confidence to forget it.

It's just a defeated dog under Liu Xian, he doesn't care about Huang Meng.

Qin Chuan smiled as he watched the two fight.

Just a classmate boy.

This kind of experience, he is afraid that there are not many times.

Cherish what you have at the moment.

The interesting thing about life is that there are some experiences that never come back.

...

...

Taking a step back, the more he thought about it, the more angry he became, Wang Fu still couldn't help but sneered and said, "Are you sure to win the second place in this subject?"

He has already sold some of his imperial examination arts, but if you don't believe it, no one can cure Huang Meng, that brat.

Huang Meng put his hands behind his back and said calmly: "With me and Brother Qin here, others can only compete for third place."

Wang Fu: "Why don't you compete with Liuxian for the first place?"

Huang Meng: "I have self-knowledge."

Wang Fu: "..."

He didn't expect that this kid had completely given up competing with Liuxian for the ranking. As long as he didn't compete for the first place, Huang Meng was really confident.

"You brat, you have no ambition at all."

The quarrel between the two attracted the attention of others.

Some scholars were not from Lingzhou, they came from a remote state capital to take part in the provincial examination, whispering, "Who is this man, why is he so arrogant."

"That is the number one talented person in Lingzhou, Qin Chuan Qin Liuxian, next to him is the number one grass in Lingzhou...the good man Wang Fu, the young master, and the arrogant gentleman is Mr. Huang Meng from the Huang family. If Qin Liuxian wasn't there, he His talent and learning can be called the number one among all the students in Shanglingzhou." Someone with good deeds explained.

"Can we only compete for the third place?" Among the crowd, an ordinary-looking scholar in blue shirt smiled lightly. If his eyes fell on the eyes of a caring person, he would feel that he was right but not right, evil but not evil.

Qin Chuan noticed him and took a look.

"Who is this person? Something looks wrong."

"Qin Sheng of Lingzhou, indeed, has some skills, and he is aware of this leader." The green-clothed scribe took two steps back, relying on the scholars around him to block Qin Chuan's sight.

(End of this chapter)