Longevity starts from Liaozhai
Chapter 209 Zhong Liquan
Chapter 209 Zhong Liquan
Qingfeng Boy was fascinated by what he heard. There are all living beings in the world, and there is a way of cultivation.All things are different, have different origins, different roots, and different pursuits, so the origin and flow of practice are complicated.
But it is always inseparable from the word fate.
Some focus on life, some focus on sex, and some are both life and soul.
In fact, for a good ascetic, it is not about which aspect of oneself is stronger, but which aspect is relatively short.
Qingfeng boy has been a little confused about the practice of fate recently.
Qin Chuan just said this.
Starting from the way of medicine, explaining the Book of Changes to cleanse the marrow, reborn, sanctify the body, etc...
In this world, there is Lingshan Dharma, which talks about breaking delusion and not being deluded, and attaining the Arhat Fruit.
This Luo Han Guo refers to Luo Han and fruit retribution.
It pays more attention to the state of mind, step by step towards liberation.
The Taoist sect regards Taiqing Lao Tzu as the ancestor, advocates nature, and practices the way of longevity and long-term vision. If the primordial spirit is great, you will practice pure yang, ascend to the heaven, and become a celestial being.
From Qingfeng Tongzi's point of view, what Taoist Yuchen said vaguely has the same goal as Lingshan Buddhism, especially in the cultivation of the state of mind.
At the root, it is more profound than Lingshan's mental state cultivation, but Lingshan turns the heart into illusions, and the way of cultivating the mind can be embodied. This is Lingshan's great contribution to the practice of the world.
Even Master said that although the World-Honored Tathagata is a junior, he learned from the pain and put in a lot of effort in cultivating his mind.
In this regard, Master is also not as good as.
Rumor has it that most of the former disciples of the World Honored Tathagata did not cultivate their xinxing.
Only the Tathagata, the Tathagata, learned from the pain, started from the state of mind, and sought relief step by step.
Although the Taoist ancestors of Taiqing pay attention to the mind and nature, they advocate nature and do nothing. It is higher and profound, but it is not suitable for the general public.It's just that in the step of breaking the delusion, the disciples of the Taiqing sect and Lingshan Buddhism are interlinked.
The way of practice in the world, according to Master, is to come and go with different destinations.
He really didn't understand very well, so he asked for advice.
Master smiled and explained, if you understand, then you don't understand.
He told Qingfeng that if he understood his way, then Qingfeng boy would not have his own way.
Master also said that worldly laws are not high or low, but supernatural powers do.
The highest inheritance of supernatural powers in Xiniu Hezhou is not Wuzhuang Temple or Lingshan Mountain, but Fangcun Mountain in Lingtai.But since Qingfeng went down the mountain, he has never heard of Lingtai Fangcun Mountain.
While listening to the Dao, Qingfeng boy concentrated his mind to confirm what he had learned in the past.
Before he knew it, Qin Chuan finished his sermon.
There are apes in the mountains who offer monkey wine, and colorful tigers who offer spiritual fruits...
All kinds of spirited animals from Taiyi Peak offered their treasures one after another.Although they have spiritual wisdom, they don't know how to practice.
In the future, I will at most rely on instinct and turn into a demon.
With Qin Chuan's sermon, he officially knocked on the door of practice.
He will not easily try the way of blood-eating cultivation, and stray into the way of demons.
It's not that the way of demons can't become the way, but that this way belongs to everyone in this world.Daoxing is high, and the greatest achievement is nothing more than being a mount for some holy Buddha.
These cultivating souls offer their treasures and then retreat. They have gained a lot and need to go back to their lair to digest and understand.
When Qin Feng saw the spirit fruit of fine wine, he called Chaoyun and Qingfeng boy to enjoy it together.
Although Wuzhuang Temple has spiritual roots, the fruit is not something Qingfeng boy can enjoy.Therefore, the fruits and fine wines in Taiyi Peak still satisfies his appetite.
As for Taoist Yuchen, eating all kinds of fruits and drinking all kinds of wine, for him, is different from flat peaches and fairy wine.
And this was Chaoyun's first meal since he was born.
Before she took shape, she knew many things about people, but she didn't have the chance to try it.
Yuchen Daojun is casual and natural, and does not pay attention to dignity.
Qingfeng Tongzi felt that this experience was really amazing, he was able to sit with Taoist Lord Yuchen, even if he cultivated into a celestial being, ascended to heaven, and entered the Peach Blossom Club, he was not qualified to sit with such an existence.
In the human world, it did it instead.
At this moment, Qin Chuan said, "Since fellow daoists are here, let's come and have a meeting together."
As soon as he finished speaking, a Taoist with a high hairpin appeared from nowhere, and when Qingfeng Tongzi saw it, he was right in front of him.With a wine gourd around his waist, big sleeves fluttering, slovenly, with a short beard, he said to Qin Chuan, "My junior, Zhong Liquan, has met Daojun."
Qingfeng Boy heard the word Zhongliquan familiar.
Immediately, it dawned on me that I gave a salute,
"But Patriarch Zhengyang."
Zhong Liquan: "In front of the Daoist Lord, he can only be called Zhengyang, so there is no patriarch."
Qin Chuan waved his hand generously, "You are not my disciple, so what kind of courtesy do you have to meet me?"
Zhong Liquan laughed and said: "Since the Daoist said so, the poor Taoist will not be coy. The original intention was to sneak away, but my gourd was empty and I had no wine, so I had the audacity to stay. Just want to find an explanation, let me tell you You are asking for a drink."
Qin Chuan smiled, "Why don't you ask the monkeys in the mountains for wine?"
Zhong Liquan: "Then it owes karma. People ask me the law, whether I give it or not. I feel that it is not worth it if I give it, and I feel sorry if I don't give it. So I would rather be tortured by the wine bug."
"Aren't you afraid to owe me karma?"
Zhong Liquan: "The Taoist Lord is not in the Three Realms, and he does not enter the Five Elements. If you owe, you don't owe it, and if you don't owe it, you owe it."
Qin Chuan smiled, shook his head and said: "You are under the Taiqing sect, and you are used to talking about mystery. Have a drink."
Zhong Liquan smiled awkwardly, he was still not a member of the Taiqing sect, and now that the Eight Immortals had not gathered, he didn't even get a registered disciple.
But Daojun can know the past and the future, if he is, then he is.
He couldn't help feeling that, as expected of Daoist Yuchen, even though his strength was so weak that he was not in the top class, his Taoism was still unfathomable.
With a casual sentence, he pointed out the mystery that he had only recently realized.
When the Eight Immortals gather, Fang is under the Taiqing sect, ha ha.
The spirit wine in the mountains can't get drunk with Zhongliquan and Qingfeng boy. As for Chaoyun, he is an ancient tea tree who has acquired the Tao. After drinking the spirit wine, Quan should be watered.
The mountain breeze is gentle, and the clouds and mist are lingering around.
Zhong Liquan asked for advice: "Shamanism is popular in the grasslands today, and it is the first special practice I have seen since the Eastern Han Dynasty. They worship the world and all things, communicate with them, and can gain power beyond ordinary practitioners, similar to the power of gods But they are not gods. Does the Taoist know their origins?"
Qin Chuan smiled faintly, "It must be that Xia Wu has a lineage and fled to the grassland. The secret inheritance has spread until now."
"Xia Wu?"
"The person who communicates with heaven and earth is a shaman. It is different from a person who refines Qi."
"Thank you Daojun for clarifying the confusion. I see Lingshan Buddhism, which seems to have the meaning of merging with shamanism, so I want to know their origins and how they are worthy of Lingshan's attention."
"Have you been to Lingshan, Fellow Daoist Zhong?"
Zhong Liquan shook his head, "I only know Guanyin of the South China Sea, but I have never been to Lingshan. Is Taoist interested in Lingshan?"
"I'm drunk to sleep, goodbye."
Qin Chuan didn't answer, the Qingxuan sword pierced the space node, and then returned to Chang'an.
Zhong Liquan and Qingfeng boy were left looking at each other.
This Taoist gentleman is really free and easy.
It's impossible to predict.
Thanks to the years of scientists flowing lonely rewards
(End of this chapter)
Qingfeng Boy was fascinated by what he heard. There are all living beings in the world, and there is a way of cultivation.All things are different, have different origins, different roots, and different pursuits, so the origin and flow of practice are complicated.
But it is always inseparable from the word fate.
Some focus on life, some focus on sex, and some are both life and soul.
In fact, for a good ascetic, it is not about which aspect of oneself is stronger, but which aspect is relatively short.
Qingfeng boy has been a little confused about the practice of fate recently.
Qin Chuan just said this.
Starting from the way of medicine, explaining the Book of Changes to cleanse the marrow, reborn, sanctify the body, etc...
In this world, there is Lingshan Dharma, which talks about breaking delusion and not being deluded, and attaining the Arhat Fruit.
This Luo Han Guo refers to Luo Han and fruit retribution.
It pays more attention to the state of mind, step by step towards liberation.
The Taoist sect regards Taiqing Lao Tzu as the ancestor, advocates nature, and practices the way of longevity and long-term vision. If the primordial spirit is great, you will practice pure yang, ascend to the heaven, and become a celestial being.
From Qingfeng Tongzi's point of view, what Taoist Yuchen said vaguely has the same goal as Lingshan Buddhism, especially in the cultivation of the state of mind.
At the root, it is more profound than Lingshan's mental state cultivation, but Lingshan turns the heart into illusions, and the way of cultivating the mind can be embodied. This is Lingshan's great contribution to the practice of the world.
Even Master said that although the World-Honored Tathagata is a junior, he learned from the pain and put in a lot of effort in cultivating his mind.
In this regard, Master is also not as good as.
Rumor has it that most of the former disciples of the World Honored Tathagata did not cultivate their xinxing.
Only the Tathagata, the Tathagata, learned from the pain, started from the state of mind, and sought relief step by step.
Although the Taoist ancestors of Taiqing pay attention to the mind and nature, they advocate nature and do nothing. It is higher and profound, but it is not suitable for the general public.It's just that in the step of breaking the delusion, the disciples of the Taiqing sect and Lingshan Buddhism are interlinked.
The way of practice in the world, according to Master, is to come and go with different destinations.
He really didn't understand very well, so he asked for advice.
Master smiled and explained, if you understand, then you don't understand.
He told Qingfeng that if he understood his way, then Qingfeng boy would not have his own way.
Master also said that worldly laws are not high or low, but supernatural powers do.
The highest inheritance of supernatural powers in Xiniu Hezhou is not Wuzhuang Temple or Lingshan Mountain, but Fangcun Mountain in Lingtai.But since Qingfeng went down the mountain, he has never heard of Lingtai Fangcun Mountain.
While listening to the Dao, Qingfeng boy concentrated his mind to confirm what he had learned in the past.
Before he knew it, Qin Chuan finished his sermon.
There are apes in the mountains who offer monkey wine, and colorful tigers who offer spiritual fruits...
All kinds of spirited animals from Taiyi Peak offered their treasures one after another.Although they have spiritual wisdom, they don't know how to practice.
In the future, I will at most rely on instinct and turn into a demon.
With Qin Chuan's sermon, he officially knocked on the door of practice.
He will not easily try the way of blood-eating cultivation, and stray into the way of demons.
It's not that the way of demons can't become the way, but that this way belongs to everyone in this world.Daoxing is high, and the greatest achievement is nothing more than being a mount for some holy Buddha.
These cultivating souls offer their treasures and then retreat. They have gained a lot and need to go back to their lair to digest and understand.
When Qin Feng saw the spirit fruit of fine wine, he called Chaoyun and Qingfeng boy to enjoy it together.
Although Wuzhuang Temple has spiritual roots, the fruit is not something Qingfeng boy can enjoy.Therefore, the fruits and fine wines in Taiyi Peak still satisfies his appetite.
As for Taoist Yuchen, eating all kinds of fruits and drinking all kinds of wine, for him, is different from flat peaches and fairy wine.
And this was Chaoyun's first meal since he was born.
Before she took shape, she knew many things about people, but she didn't have the chance to try it.
Yuchen Daojun is casual and natural, and does not pay attention to dignity.
Qingfeng Tongzi felt that this experience was really amazing, he was able to sit with Taoist Lord Yuchen, even if he cultivated into a celestial being, ascended to heaven, and entered the Peach Blossom Club, he was not qualified to sit with such an existence.
In the human world, it did it instead.
At this moment, Qin Chuan said, "Since fellow daoists are here, let's come and have a meeting together."
As soon as he finished speaking, a Taoist with a high hairpin appeared from nowhere, and when Qingfeng Tongzi saw it, he was right in front of him.With a wine gourd around his waist, big sleeves fluttering, slovenly, with a short beard, he said to Qin Chuan, "My junior, Zhong Liquan, has met Daojun."
Qingfeng Boy heard the word Zhongliquan familiar.
Immediately, it dawned on me that I gave a salute,
"But Patriarch Zhengyang."
Zhong Liquan: "In front of the Daoist Lord, he can only be called Zhengyang, so there is no patriarch."
Qin Chuan waved his hand generously, "You are not my disciple, so what kind of courtesy do you have to meet me?"
Zhong Liquan laughed and said: "Since the Daoist said so, the poor Taoist will not be coy. The original intention was to sneak away, but my gourd was empty and I had no wine, so I had the audacity to stay. Just want to find an explanation, let me tell you You are asking for a drink."
Qin Chuan smiled, "Why don't you ask the monkeys in the mountains for wine?"
Zhong Liquan: "Then it owes karma. People ask me the law, whether I give it or not. I feel that it is not worth it if I give it, and I feel sorry if I don't give it. So I would rather be tortured by the wine bug."
"Aren't you afraid to owe me karma?"
Zhong Liquan: "The Taoist Lord is not in the Three Realms, and he does not enter the Five Elements. If you owe, you don't owe it, and if you don't owe it, you owe it."
Qin Chuan smiled, shook his head and said: "You are under the Taiqing sect, and you are used to talking about mystery. Have a drink."
Zhong Liquan smiled awkwardly, he was still not a member of the Taiqing sect, and now that the Eight Immortals had not gathered, he didn't even get a registered disciple.
But Daojun can know the past and the future, if he is, then he is.
He couldn't help feeling that, as expected of Daoist Yuchen, even though his strength was so weak that he was not in the top class, his Taoism was still unfathomable.
With a casual sentence, he pointed out the mystery that he had only recently realized.
When the Eight Immortals gather, Fang is under the Taiqing sect, ha ha.
The spirit wine in the mountains can't get drunk with Zhongliquan and Qingfeng boy. As for Chaoyun, he is an ancient tea tree who has acquired the Tao. After drinking the spirit wine, Quan should be watered.
The mountain breeze is gentle, and the clouds and mist are lingering around.
Zhong Liquan asked for advice: "Shamanism is popular in the grasslands today, and it is the first special practice I have seen since the Eastern Han Dynasty. They worship the world and all things, communicate with them, and can gain power beyond ordinary practitioners, similar to the power of gods But they are not gods. Does the Taoist know their origins?"
Qin Chuan smiled faintly, "It must be that Xia Wu has a lineage and fled to the grassland. The secret inheritance has spread until now."
"Xia Wu?"
"The person who communicates with heaven and earth is a shaman. It is different from a person who refines Qi."
"Thank you Daojun for clarifying the confusion. I see Lingshan Buddhism, which seems to have the meaning of merging with shamanism, so I want to know their origins and how they are worthy of Lingshan's attention."
"Have you been to Lingshan, Fellow Daoist Zhong?"
Zhong Liquan shook his head, "I only know Guanyin of the South China Sea, but I have never been to Lingshan. Is Taoist interested in Lingshan?"
"I'm drunk to sleep, goodbye."
Qin Chuan didn't answer, the Qingxuan sword pierced the space node, and then returned to Chang'an.
Zhong Liquan and Qingfeng boy were left looking at each other.
This Taoist gentleman is really free and easy.
It's impossible to predict.
Thanks to the years of scientists flowing lonely rewards
(End of this chapter)
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