Longevity starts from Liaozhai

Chapter 222

Li Mingyue and the young man threw money at the same time.Li Mingyue made the move later, but the gold thrown by the young man hit the body of the woman on board at the same time.

The gold suddenly turned, trying to knock the copper coins away.

At this time, four lines of poems came out of the gold.

"Heaven and earth have righteousness, and there are manifolds. Below are the rivers and mountains, and above are the sun and stars."

A wave of righteousness was stimulated.

All supernatural powers and spells are ineffective.

Including the woman on board, they all stayed where they were.

The gold was beaten back to its original shape by Haoran Zhengqi, turned into loess and fell into the river.Only the direction of the copper coin did not change, and it directly hit the body of the woman on board.

The copper coins hit the half-exposed breasts of the woman on the boat, like a soldering iron.It actually left a mark like a scar on her pure white half moon.

Seeing this, the young man looked at Qin Chuan with red eyes.

At this time Donghua said to the Immortal: "Wei Tuo, don't be reckless, that is Daoist Yuchen."

Wei Tuo is a young man, he ignored the reminder of Donghua Shangxian.

He had an extra vajra in his hand, and it reached the cloud in an instant, and swung the pestle down, heading towards where Li Mingyue was.

Li Mingyue trembled all over, seeing the vajra falling down like a pillar of heaven, extending thousands of feet, and it was approaching in the blink of an eye.

At this time, a sword struck across the air, blocking the vajra.

The sword gave birth to a pulling force, but the sky turned black.Soon there was a golden light in the river.

It turned out that the power of the vajra was actually pulled by the sword and released into the river.

"Weiyang Sword." The Immortal Donghua exclaimed.

But the golden light flashed and disappeared, and went to an unknown far-reaching place.

The Hao River leads to the Huai River, and part of the Huai River flows into the Yellow River and partly into the Yangtze River through the Grand Canal dug by Emperor Sui Yang.The world's two major water veins have been connected since then.

The power of the Veda Vajra was drawn by the Weiyang Sword, and guided by a mysterious aura, it came to the waters of the Yangtze River.

But when a wall of water exploded, the fishermen and merchant ships passing by the shore were terrified.

See that wall of water with almost no end in sight.

The vitality of heaven and earth rolled and rolled, and a thousand-foot-tall ape magic appeared. His eyes were like two red lanterns, his mouth was like a basin of blood, his nose was like a rock, his hair was all stretched out, and he roared at the sky.

The ape-magic appearance suddenly appeared, and it almost had the power to penetrate the heavens and the earth.

Even the Yangtze River stopped flowing for an instant.

The ancient water witch Zhiqi was finally born!

...

...

Wei Tuo swung his pestle down, venting his anger.

He hit the human incarnation of Guan Zizai with gold, and then there is consummation.Donghua Shangxian came to help because he owed him karma.

I never thought that when I was about to consummate, Taoist Yuchen used a copper coin of Confucian righteousness to break the supernatural powers, and the incarnation of Guanzi over there also lost all supernatural powers because of the righteousness.

Because they are all walking in the incarnation of the world, the power of the three-dimensional gods and catastrophes is the limit.

And the copper coin thrown by Qin Chuan has a source of righteousness.

And after the collision of the gold thrown by Wei Tuo, it just exploded at the place where Wei Tuo and Guan Zizai qi intersected.

This time, I don't know whether it was because of Haoran's righteousness that suppressed the magical spells, or because of the detonation of the Qi, which caused Wei Tuo and Guan Zizai's respective methods to appear disordered and have many flaws.

If they face each other head-on, their respective dharmas have been harmonized without hindrance.

At most there is a hint of incongruity.

It is determined that the appearance of Hao Ran's righteousness will not cause their respective supernatural powers to lose their effectiveness temporarily.

Daoist Yuchen just borrowed the hand of his female disciple to throw out the copper coins.

It almost counts the past and future of all living beings, ghosts and gods.

Donghua Shangxian is clear to the bystanders.

My heart was terrified.

You must know that although the immortal family can see through fate, the cause and effect in the human world are complicated, and the gods of all parties are intertwined with each other.

But if the incarnation does not cultivate to perfection in one life, all previous efforts can only be abandoned and start all over again.

A copper coin from Qin Chuan ruined the incarnation practice of Guan Zizai and Wei Tuo.

If others are determined not to get involved in cause and effect like this.

But Donghua Shangxian knew that Taoist Yuchen, like the World Honored One, possessed the characteristics of invulnerability. Even if his power is declining now, it is still not something anyone in this world can really do anything about.

Unless the World Honored One does it himself?

It's just that for some reason, the World-Honored Tathagata became the World-Honored One, and he didn't ask for an explanation because Taoist Yuchen once went to Lingshan and cut off the burning lamp as a matter of Buddha in the past.

But Daoist Yuchen, because of this incident, was sealed off by the Taishang Laojun who was the incarnation of Taiqing.

Because Donghua Shangxian is from the Taiqing lineage, he knows this.

At the same time, the Tathagata Tathagata suppressed the monster monkey 500 years ago, and received a palm from Tianwai afterwards, and the five Ming kings died for 500 years.

Only now have it been repaired.

This matter was revealed to Donghua Shangxian by Taishang Wuji Xuanhuang Daojun.

The events of the Three Realms are entangled with cause and effect.

Only the existence that jumps out of the three realms, is not in the five elements, and is invulnerable for a thousand eons can be cut with a sharp blade.Previously, there was a stone monkey who borrowed the elixir furnace to cultivate into a mixed body. Its ability can be called jumping out of the three realms, not in the five elements.Hunyuan body has the characteristic of being immortal.

Originally, it could be used as a sharp blade to cut the holy cause and effect of the heavens.

As a result, Tathagata tried to convert him into Buddhism.

Only then did Wuzhi Mountain and the six-character Guangming Mantra suppress it for 500 years.

The six-character light mantra is the mantra left behind by Amitabha after he transformed himself into infinite light, which can suppress all evil spirits and heretics.

After 500 years, the inner demons of the stone monkey will also be suppressed and extinguished by the six-character light spell.

Only in this way, the stone monkey will also lose its supernatural powers.

Only after walking the westward journey can one regain the original supernatural powers.

Even so, the supernatural power of the stone monkey is still higher than most of the heavens, and it is by no means a fairyland.

It still has some characteristics of Taiyi Jinxian.

But if you want to make trouble in the Heavenly Palace again, you really can't.

And the palm received by the Tathagata probably has a lot to do with the origin of the stone monkey.

Daoist Yuchen here is obviously far from being comparable to the stone monkey.

Its own characteristics of eternal life are enough to make any great supernatural being afraid.

Erlang Tianyan from the Yuxu lineage of Kunlun Mountain may not be able to match the insight shown at the moment.It really is the incarnation of the Great Heavenly Venerable, Lingbao of the Supreme Purity, with unimaginable supernatural powers.

Wei Tuo hit with anger.

Instead of taking revenge on Daoist Yuchen, he released Zhiqi, an ancient water witch.

This cause and effect must also be counted on Wei Tuo.

In fact, Donghua Shangxian deduced that the water demon was destined to be born.

Wei Tuo released Wu Zhiqi with one blow, which was really a big mistake.Without saying a word, Wei Tuo turned into a stone statue and sank to the bottom of the water to suppress the chaotic water veins caused by Wu Zhiqi's birth.

Otherwise, there will be no peace at all if the floods come down one after another and Zhan Buzhou in the south.

The woman on the boat over there reacted and went ashore.

With a helpless smile on her face, she bowed to Li Mingyue,
"Princess, I will sell myself to you in the future."

Over there, Qin Chuan used Taiyi Jing and Yuchen Daojun's eyes to see through the root cause, and said with a smile:
"Guan Zizai, your supernatural powers are indeed far superior to the sacredness of all the Buddhas in Lingshan. This promise to keep your body and keep the way is really wonderful."

It turned out that this woman was no longer the incarnation of Guan Zizai, but the real body of Mount Luojia.It's just that the Buddha's light and true colors have not been shown.

She served Li Mingyue with her real body, but kept the Tao.

It is not Qin Chuan who wants to seize the Tao of freedom.

It wasn't just Qin Chuan's copper coins that were shot just now, there was another person who secretly moved his hands and feet, and the pulling force that triggered the Wei Tuo Vajra Pestle to release Wu Zhiqi also came from him.

Moreover, that person had a huge appetite, and he actually tried to seize the way of great freedom of self-enlightenment.

Guan Zizai's face was filled with sorrow, he looked at the stone statue of Wei Tuo that sank into the water, and sighed, "After all, Wei Tuo didn't practice enough, so he fell into Kinnara's scheme. This is my own Buddhist problem. I can't complain at all. Daojun. And Daojun is only for the princess, not deliberately embarrassing the two poor monks."

Guan Zizai is Guan Zizai after all, and Qin Chuan's intentions can be seen.

The original intention was to make Guan Zizai owe a favor through the matter of copper coins, and use the Sanguang Shenshui in her willow bottle to make up for Li Mingyue's congenital deficiencies.

It's just that the Sanguang Shenshui is of great importance and must be used for another matter. If Qin Chuan doesn't do this, Guan Zizai must be reluctant.

There are many things involved in this fight between gods and immortals.

There are Donghua Shangxian, Wei Tuo, Yuchen Daojun, and Guan Zizai.

Everyone has demands.

But it hasn't reached the point where the sword is on the verge of breaking out, and the point of getting angry.

But Wei Tuo's Taoism is the lowest, and he hits Li Mingyue, a disciple of Taoist Yuchen, with an angry blow. He doesn't know the root cause, and he hates Taoist Yuchen for no reason.

The man who shot secretly was even more magical, and it also affected Wei Tuo's mind.

Only the concept of freedom is indeed no small matter.

In an instant, the cause and effect were understood.Knowing that there is another person hiding in the dark.

She made a decisive decision and refused to speak.

Use the real body to settle the cause and effect, and preserve the Tao.

Otherwise, if Daoist Yuchen made another move, the flaws in her body would be exposed, and people who were watching secretly would take advantage of it.

It turns out that the existence of Guan Zizai has no flaws.

It's just that in Daoist Yuchen's eyes, there are inconsistencies.

This disharmony is not caused by the incomplete practice of Avalokitesvara, but because it has the merits of a Buddha itself, but it is practiced in the body of a Bodhisattva.

There is a natural sense of fragmentation.

At this time and this place, only Daoist Yuchen can see it.

　Thanks to the years of scientists, there are lonely rewards.

　　
　
(End of this chapter)