Song Xing: I am cultivating immortals in Qingcheng Mountain

Chapter 379: Still remembering the great sorrow of the past, Buddhism enters the world

"External incarnation?"

The wall-facing monk Zhang Yihu seemed to have remembered something. His eyes were filled with surprise and his tone contained a hint of suspicion.

"Master, you have a good vision. But you don't want to practice in the mountains. Why bother to get involved in this?"

Qi Tianchen didn't look back, but just spoke softly.

Zhang Yihu's eyes shook slightly, and then he shook his head.

"Amitabha, my Buddha is merciful. In the past, the Great Compassion Zen Master once used his destiny-seeing ability to predict the future. There will be a great catastrophe in the world, gods and Buddhas will descend upon the world, and heaven and earth will weep blood. The Zen Master once made a great wish that all Buddhist disciples must enter the world to respond to the catastrophe, so that they can attain enlightenment."

When Qi Tianchen heard the word "great sorrow", his brows slightly frowned.

He was an old bald donkey who was good at bewitching people. When my master took me traveling, the old guy seemed to have seen that I would become the national teacher of Beili in the future. He was unhappy and kept scolding me, calling me a little bull nose. If I had not been unable to beat him at that time, I would have slapped him a few times with my dustpan.

But even so, he cursed back, saying, "The bald donkey has disturbed my spiritual mind, and I cannot vent my anger if I don't curse him."

"Master Dabei, have you ever mentioned me?"

Qi Tianchen asked again while watching the changes in the field.

Zhang Yihu was stunned when he heard this. What did Qi Tianchen mean by this? Could it be that he knew his master before?

Then he thought about it. In his memory, Master Dabei didn't seem to have mentioned Qi Tianchen. However, the Taoist priest did mention him several times, but he was very secretive every time.

But there are too many Taoists in the world, and he was not sure whether the person mentioned by the Great Compassion Zen Master was the one in front of him. After thinking for a while, he replied softly, "No."

Qi Tianchen placed Fu Chen in his arms and stroked his beard. He was a little surprised by this answer. The Great Compassion Zen Master back then was like a piece of explosive charcoal, with a temper that could be ignited at any time.

Buddhists are generally compassionate, do good deeds, and do not usually conflict with others. But Dabei is different. He hates evil and will take action when he sees injustice. What's more, he is very eloquent and most people can't say anything bad about him. As a result, he can neither beat them nor scold them, which makes him feel extremely aggrieved.

The thing he remembered most was the Zen discussion. At that time, it was not just a discussion of Zen Buddhism. Instead, Dabei was the only one cursing at all the Buddhist temples in the Central Plains. He said all kinds of ugly things, and every word he said was about the Buddhist scriptures and the Buddha. The abbots who listened to him were so embarrassed that they felt like they had epilepsy. They wanted to refute but couldn't. No matter how great the truth was, it was not greater than the Buddhist scriptures or the Buddha.

In the end, those eminent monks who participated in the discussion almost had their inner demons suppressed. The twisted theories were so twisted that even the Buddha cried. So, is this monk a member of their Buddhist sect, or is he hired by the Taoists to slander Buddhism?
The cruelest line is "He built a fat belly and gold-plated clothes. If a pilgrim doesn't have incense money, he is not a predestined person. Is it the Buddha who wants to save people? Or is it you who want to save people? Compassion is not as good as those few taels of gold and silver. The murderer who kills and robs the goods bows his head and says he will turn back, then he can rest assured. If he kills someone, he doesn't have to pay for his life. The Buddha said that all beings are equal, and you also say that all beings are equal, but is this equality?"

He still remembers the words spoken at that time, which made even a Taoist like him feel so excited that his blood boiled. After that, all the Buddhist temples in the Central Plains did not dare to sit in front of Dabei again, for fear of being criticized by this troll. Every temple has its share of dirty deeds. In Taoist terms, hearing those words too much can easily make one's Taoism unstable.

"Yeah~"

Qi Tianchen simply replied with two words and stopped talking. Later, he gradually entered the Tao and often thought of the old monk. When he thought of him again, he saw a different world.

Dabei, as the name suggests, has felt the sorrow and pain of the world, so he has such a deep hatred. He can sit high and curse the entire Buddhist temple in the Central Plains, or he can stand alone against thousands of troops just to protect the people behind him, without fear of life or death.

Sometimes his speech and behavior are not like that of a monk, and are even worse than that of an ordinary person, but sometimes his words will make some people feel ashamed, and what he does will make all the monks ashamed.

A practitioner who dares to speak out, practices the Buddha in his heart, laughs and scolds, and hates evil. Many people comment that he is more like a human being, because Buddha talks about compassion and equality, but does not use bad words. However, Qi Tianchen feels that in fact, great compassion is the Buddha, a Buddha walking in the world.

"Half a step back to the truth?" Suddenly, Qi Tianchen seemed to have realized something, and his voice finally became a little strange.

"It was just a fluke."

To be honest, Zhang Yihu said that his breakthrough was indeed a fluke.

"hypocritical."

"Master, do you know how Master Dabei would respond if I said this to him?"

Zhang Yihu stood there and did not give Qi Tianchen an answer for a long time. When he came into contact with Zen Master Dabei, Dabei was already famous all over the world and he was much more restrained when speaking.

"I don't know."

Zhang Yihu has one advantage: if he knows, he knows; if he doesn’t know, he doesn’t know. Monks don’t tell lies. He didn’t know, so he just said he didn’t know.

"Little Bull Nose, you've only reached that point, and you accidentally broke through. I didn't do it on purpose, monk."

After Qi Tianchen said this, he smiled.

The Great Compassion Zen Master he met that year was such a wonderful person. Generally speaking, it is hard not to make people jealous when someone shows off, but this person is a true person, because that person, or that monk, seeks great freedom and great compassion.

"Amitabha."

Zhang Yihu was stunned, then smiled knowingly. Although he couldn't imagine how the Great Compassion Zen Master would say this, the tone was strangely similar to that of the great master.

"Is Buddhism about to enter the world?"

Qi Tianchen looked at him leisurely, as if he had noticed something.

Zhang Yihu was silent. Buddhists have the ability to see the future, and Taoists have the ability to manipulate the heavens. Many things cannot be concealed.

“Good vision.”

Then Qi Tianchen added another sentence.

"The world is ever-changing. Who can be the eternal emperor? Rise and fall, survival and extinction, the mortal world is busy. In the end, it is a monument on a ridge of loess. It is said that he has made great achievements and is the greatest emperor in history. It is also said that he has a mountain of bones and scars. However, he has woken up from a dream on a porcelain pillow under a blooming tree. It is rare to be confused."

Zhang Yihu lowered his eyes. This is what happens when you take things too lightly. Taoism has the supreme forgetfulness of emotions, Buddhism has the six senses of purity, but not everyone can understand such principles.

For example, the person in front of him, Xiao Se is a prince, the sixth prince of Beili, with a heart as deep as the sea that no one can see through; Lei Wujie is a young hero, a high-spirited young man, but in the end he cannot escape the word love and the word righteousness. Even though he knows that this journey is full of dangers and he may even lose his life, he still does not hesitate; and Tang Lian, Sikong Qianluo, and Ye Ruoyi, all have a knot in their hearts, a knot that makes them know the consequences but still come here.

"Master Imperial Master is very clever."

(End of this chapter)