Call of Heroes: A History Only I Know

Chapter 200 Sacrifice Ceremony, the transformation of honorable nobles!Can it still be like this? (seeking subscription)
Looking at the astonished expression of the courtiers, Su Che suddenly realized that he seemed to have solved a great problem.

The legacy of this issue has had no small impact.

For people in this era, the legitimacy of a dynasty's legal system can only be inherited from the previous dynasty. Only in this way is it orthodoxy, and only in this way can the people recognize it.

But in fact.

People have never recognized these things.

It is a regime that can make their lives better.

If it is not good, it is just another ruler to squeeze.

Essentially there is no difference.

Su Che is a high-ranking man, and from the perspective of the later generations, he can clearly understand this problem, but for the old Zhu who has the limitations of the times, no matter how smart he is, he can only dig into the corner and try his best to come up with a theory of happiness and happiness.

But Su Che was completely different, he directly ignored the issue of legal succession.

Is a regime without legal succession not orthodox?

No.

Quite the opposite.

The only ones who win the country are Han and Ming!

Of all the heirs to the dynasty, only these two are the most handsome boys in the crowd.

When Su Che put forward such a set of theories, apart from these courtiers, even the prince Zhu Biao was shocked. Why did the emperor never discuss such a big matter with him?He didn't even know that there was such a theory of winning a country!
The Ming Dynasty inherited the legal system of the Yuan Dynasty. This is a very disgusting thing for both Lao Zhu and Zhu Biao.

But Xiao Ming Wang Han Lin'er died, and the road to inherit the legal system of the Song Dynasty has been cut off, and only the Yuan Dynasty can be inherited.

Historically, the death of King Xiaoming Han Liner was a mystery. Many people deduced from the results that Zhu Yuanzhang must have killed him. The reason was that King Han Liner was the only obstacle on Zhu Yuanzhang's way to become emperor, so this King Xiaoming had to die.

But in fact, by the time of the Ming Dynasty, abdicating the throne was already a very mature system, and there was nothing to say about it.

This kind of thing happened more than once or twice, even if King Xiaoming abdicated, it would not affect anything, after all, this world was brought down by Zhu Yuanzhang, so there is no problem at all if he abdicates generously.

Therefore, the death of Xiaoming Wang Han Lin'er did not solve the trouble for Zhu Yuanzhang, but brought a trouble for Zhu Yuanzhang-how to find the orthodox succession right of the dynasty?
The power of the Song Dynasty cannot be inherited, so it can only inherit the Yuan Dynasty.

This also caused a series of problems.

Moreover, why did Xiao Ming Wang Han Lin'er die?
Most of them were done by the old officials and noble families of the Yuan Dynasty.

Because once they inherit the legal system of the Song Dynasty, their situation will be very embarrassing, which has led to many people with good intentions hoping that King Xiaoming will die, so that the possibility of inheriting the legal system of the Song Dynasty will be cut off, and they will no longer be "traitors" loyal to Dayuan.

In addition,

Zhu Yuanzhang didn't know about the matter of the Confucian family in the Southern Sect, and none of those ministers ever said anything about it, because of this relationship.

Only Beikong and them are the same way!

Nan Kong, you have a high integrity, but it just sets us off!

How did this happen?
So Nan Kong has never been able to appear in Zhu Yuanzhang's vision.

Even if I found out about it later, there was no turning back.

To put it bluntly, the matter of inheriting the legal system of the dynasty is also a matter of the spiritual level, which can largely ensure the stability of the country's general direction.

Matters in this area, if they are important, must be very important. It is related to orthodoxy and stability. The issue of ideology is definitely the top priority.

But it’s not important, but it’s actually not important, because the people should rebel, or they have to rebel, and it’s not because you are orthodox that you don’t stop rebelling.

and so.

Su Che naturally has a completely different view on this matter.

At this moment, this theory has left many courtiers speechless. Many people want to refute, but they don't know how to say it.

If it was other emperors, they must have ten thousand reasons to justify and argue, even Su Che would have a headache.

These civil servants are considered first-class masters in terms of lip service.

It is a pity that they are facing Zhu Yuanzhang, Emperor Hongwu.

Lao Zhu really dared to kill people.

So before sophistry, you have to feel whether your neck is hard enough, whether you have the right to say this in front of Lao Zhu!

In this way, no one dares to speak nonsense at this time.

The big guys looked at each other in blank dismay, as if they agreed with His Majesty's statement.

Seeing that all the courtiers did not refute, Su Che smiled slightly and continued, "Maybe some people don't agree with our statement, but it doesn't matter. The so-called orthodoxy of the dynasty cannot be determined by just a set of rhetoric."

"The legitimacy of a dynasty, in addition to the so-called legal succession, also requires the implementation of benevolent governance. Simply put, it is to make the people live well."

"Fang Keqin did a good job in this regard. We heard that he was erected as a living shrine among the people, so we remembered these things."

"We also heard that Fang Keqin's reputation among you scholars has become very bad. Many people are saying bad things about him. I hope we will relegate him."

"But in an imperial court, there must always be some people who do practical things. If you don't do it, you can't stop others from doing it?"

"All in all, I don't want to hear people talking behind their backs and saying bad things about others in the future."

As soon as these words came out, some ministers couldn't help trembling. Although His Majesty didn't name them, he probably knew that they were contributing to the flames.

Fang Keqin's first reform touched the interests of many people, even the high officials of the imperial court. It was inevitable for these people to feel dissatisfied, talk behind their backs, or even add fuel to the flames.

But now that Fang Keqin has really made achievements and has done a good job, then Su Che can't make people feel wronged. What needs to be beaten should be beaten well.

Subsequently.

At the next court meeting, the courtiers began to discuss orthodox issues with Su Che.

Everyone honestly helped to perfect the legal inheritance of "the one who wins the country is the only one who wins the country and the Ming Dynasty".

The set of theories proposed by Su Che is a bit short after all, and needs to be perfected.

With the court will disperse.

A minister couldn't help feeling: "The ones who won the country's righteousness are Han and Ming! Your Majesty's inheritance of legal system has raised Ming's legal system to an unprecedented level... I don't know if it is a good thing or a bad thing?"

"For Your Majesty, this is of course a good thing. It directly skips the events of the Yuan and Song dynasties and comes to a whole new level." Another minister couldn't help but said.

"It seems that His Majesty has been brooding over this matter for so long. He is still thinking about this matter. After all, he has come up with a solution!"

"Isn't that right? Although His Majesty acknowledged the regime of the Yuan Dynasty before, he kept writing in the credentials of foreign countries that 'Yuan is not my kind. He has ruled China for more than a hundred years. The heavens are tired of his insensitivity and want to kill him'."

"What else is there: "China is orthodox, and the Hu people have stolen it for more than a hundred years. The rules and regulations have been changed, and the crown and shoes have been inverted, so I raised troops to fight for it."

"Haha, I have heard it a little bit, basically every time, there are people who dislike the Song Dynasty, 'The Song Dynasty was lost, the Middle Earth suffered, the customs changed, the Huaxia smelly, the aspiring gentleman, who would not be angry...'"

These foreign credentials are generally recorded.

As an important minister of the imperial court, some people naturally read it, and this became their talking point.

On those foreign credentials, Lao Zhu's attitude is very firm.

Lao Zhu not only looked down on the Yuan Dynasty, but also looked down on the Song Dynasty.

The legal system of the dynasty needs a source of inheritance.

There are many troubled areas that need to be appeased.

This caused Lao Zhu's obsession.

With the court will disperse.

Satisfied, Su Che smiled and talked to Zhu Biao. He was in a good mood. He didn't notice it at first, but after thinking about it, he seemed to have unintentionally solved Lao Zhu's heart disease.

This is a good thing!

Whether it is for the country or for Lao Zhu himself, it is a good thing.

Thinking about it carefully, this matter, like worshiping martyrs and meritorious service, is an ideological matter.

The legitimacy of a country's political power, that is, the so-called rule of law, is indeed a problem.

Since ancient times, there have been very few people who have won the righteousness of the country.

For example, Sima Yi was Cao Pi's Tuogu minister, but it was this Tuogu minister who launched the Gaopingling Incident and usurped the power of Cao Wei. His descendant Sima Yan finally abolished the emperor of Cao Wei and established Jin.

At the beginning, Sima Yi made an oath against Luoshui, but in the end he let out the loudest fart in Chinese history, which can be said to be infamous for thousands of years.

That is, since then, nothing has believed in this set.

It really broke the mood.

But Daming is completely different!

This set of rhetoric is something that should be presented upright, but Lao Zhu was led into the pit by those literati after all, and he never thought he could come like this.

Later, Lao Zhu probably also realized that these literati left over from the Yuan Dynasty were really bad to the bone.

These people don't take him as a grassroots emperor at all!

So that when Lao Zhu started to kill, he didn't show mercy at all.

He wants to carry out a thorough cleansing!

Unfortunately…

Facts have proved that the method of killing everything is not feasible, so Su Che can only change another method.

but.

How difficult it is for officials to govern Qingming.

Su Che can only take one step at a time.

All roads must go hand in hand.

Not only reforms and financial reforms must be carried out, but also many colleges must be established to develop various fields and open up new paths. Finally, many ideological problems of the Ming Empire must be resolved.

Although Su Che didn't do it personally, but as the commander in general, Su Che has to pay attention to and care about every aspect, and there must be no mistakes or omissions!
This caused Su Che's government affairs to once again reach an unprecedented height.

News from all sides came in a steady stream.

Fortunately, Su Che had expected it and asked Zhu Biao to form a cabinet in advance to help with political affairs, otherwise he would have been too busy!

With the support of the cabinet and Zhu Biao, Su Che has relaxed a lot, but it is not too leisurely, and he is still quite busy.

In a blink of an eye, some days passed.

These days, the sacrificial ceremony has been fully prepared.

A grand sacrificial ceremony is about to begin...

Those martyrs who are the objects of sacrifice, and the heroes of Ming Dynasty.

The number of participants included millions of people from Yingtianfu, as well as many people from the surrounding areas, who came here spontaneously.

This is an unprecedented sacrifice!

Because many people are still alive!

How honored are these people to see themselves being sacrificed and enjoying the power of their vows?
As for those martyrs who gave their lives for the establishment of Ming Dynasty, when their family members saw that their husbands and fathers were included in the list of sacrifices, they were all extremely proud and proud.

This is the first sacrifice for the meritorious and martyrs of the Ming Dynasty.

Although this sacrifice cost a lot and took a lot of effort, the effect was very good.

After the sacrificial ceremony was over, one spread to ten, ten to hundreds, and soon spread to the whole country.

This sacrifice, as well as the saying that "the only ones who win the country are the Han and the Ming", gradually spread throughout the country, replacing the original theory that Dianxing is blessed, which caused a great impact.

The people at the bottom of the Ming Dynasty also gradually realized the greatness of this incident, and at the same time were infected by this sacrifice.

The so-called national cohesion, it is at this time, unknowingly rises.

The influence of sacrifice is not limited to the present, as time goes by, it will gradually become deeply rooted and become a national imprint.

National pride is also born from this.

What's more, this sacrificial ceremony has affected many nobles!
Before that, those honorable military officials, relying on their merits in founding the country, lying on the credit book, doing all kinds of dominance, have completely separated from their original class.

They take it for granted - can't they enjoy themselves after a lifetime of fighting?

But now, after they were sacrificed as the founding heroes of the Ming Dynasty, they did not swell up, but became a lot more restrained.

They felt the power of wishes from the people, and those people really thanked them!
This greatly touched these nobles, and also changed their original attitudes. Many nobles began to accumulate virtue and do good deeds for their own reputations, donate money, and did a lot of practical things!
For example, a road was built for the poor people to save them from the mud in rainy days.

For example, a bridge was built for the people blocked by the river, so that they do not have to take long detours.

Doing a lot of good deeds really made these nobles feel the joy of doing good deeds, which is a very good feeling.

Even Su Che didn't expect it at all.

It was even unbelievable for a while!
It was just a sacrificial offering, and it actually made those nobles become like this? ?

This effect is too good!
What a surprise!
These people followed Zhu Yuanzhang to conquer the world.

The reason why Lao Zhu was very mean to them was because they did a lot of outrageous things that touched Lao Zhu's bottom line. For the sake of the country, it was inevitable to raise the butcher's knife and kill the former comrades-in-arms.

But this time, Su Che didn't intend to kill so many people, so these nobles became a problem.

In the end, before Su Che educated them, they changed by themselves?

After Su Che heard the news, he couldn't help laughing and said, "I didn't expect it, I didn't expect it... can it be like this?"

(End of this chapter)