I am Xiao Sheng

Chapter 949 Parting ways
Chapter 929: Parting Ways

Is anger useful? It is useless. Vairocana Buddha has already died, and he has repaid all karma with his three corpses and the death of his original body. So no matter how angry Bodhi Patriarch is, it is useless. Everything has already happened. Vairocana Buddha "truly" died for the West, and died heroically!
Yes, Vairocana Buddha died a heroic death, and was completely "selfless", at least that's what it looked like on the surface, and the Heavenly Dao also recognized it all. No matter how great the cause and effect, no matter how much karma, it was all completely repaid under Vairocana Buddha's crazy sacrifice. Even though Patriarch Bodhi understood that this was Vairocana Buddha's long-awaited plan, he could not stop it, nor could he change it. The death of Vairocana Buddha directly left the West and Buddhism without a nominal leader, and now the West has also suffered a considerable shock.

Now, no matter how angry Bodhi Patriarch is, it is of no use. Now is not the time to settle accounts with Vairocana Buddha. After all, debts are paid when people die. However, the debt of the West still needs to be borne by them. At this moment, Bodhi Patriarch set his sights on the ancient Buddha Dipankara and Avalokitesvara Bodhisattva and others who were in the Dongsheng Shenzhou. After all, Vairocana Buddha has died and died for the West, but the West cannot be without a leader, so he set his sights on the ancient Buddha Dipankara.

Originally, after the death of Vairocana Buddha, even if the West had to choose a leader, it should be Maitreya Buddha, not Dipamkara Buddha. However, Patriarch Bodhi was selfish and calculating. He did not want Maitreya Buddha to bear the cause and effect karma of the West, so he wanted to sacrifice Dipamkara Buddha. After all, Dipamkara Buddha and Avalokitesvara Bodhisattva were still Westerners in name.

When Patriarch Bodhi had such a crazy idea, soon the ancient Buddha Dipankara, Bodhisattva Avalokitesvara and others in the Dongsheng Shenzhou couldn't help but shudder. Their hearts were frantically warning them, as if some crisis was about to occur. At this time, they still had tremendous karma on their bodies, which was the cause and effect they had to bear for not leaving the West.

Regarding this situation, the ancient Buddha Dipankara and the Bodhisattva Avalokitesvara all had gloomy faces. The fool understood that he was once again implicated by the West, which made everyone extremely annoyed, but there was nothing they could do.

“Buddha Rādhāna, we can’t go on like this. Not only have we not gained any benefit from the West, but now we are burdened with so much karma, and it has nothing to do with us. I think we should let go and go our own way. Otherwise, if we continue like this, we will fall into a greater crisis and a greater disaster!”

"Bodhisattva, I know what you are thinking and how you feel at this moment. I really didn't expect this to happen. We have clearly chosen to give up, but the karma is still hiding among us. It seems that this is not entirely our problem, but Patriarch Bodhi is plotting against us. And that damn Lu Ya, he directly destroyed himself, just to take the opportunity to escape and get rid of all the karma. We really can't hesitate any longer, but you must be prepared. As long as we do this, there will be no chance to turn back, and we will become enemies with the West. After all, we are not that bastard Lu Ya, who can directly abandon the identity of Mahavairocana Buddha, abandon the identity of the Lord of Buddhism, and even choose to use death to cut off all karma, but we can't do it!"

Yes, what the ancient Buddha Dipankara said was not wrong. These people really could not do it. After all, they were not Vairocana Buddha. The other party was bearing the cause and effect karma as the Lord of the West and the Lord of Buddhism, and was directly sacrificing themselves as the price. However, they dared not do so, and they could not do it to such an extent. So once they took this step, they would directly turn against the West, and there would be no room for easing the relationship between the two sides, and they would truly become enemies.

Dipankara Buddha and his companions are well aware of how dangerous the situation in the West is now, so as long as they do it, they will definitely be the enemy, and Patriarch Bodhi will never let them go, even if they do not owe the West anything, but the West owes them. But Patriarch Bodhi will not care about this when he is angry, and Patriarch Bodhi has never been a reasonable person, or it can be said that the West has never been a reasonable person. All they have in their hearts is their own interests. For their own interests, these guys can do anything without considering what kind of impact it will cause!
"Ancient Buddha Randeng, things have come to this point. Do you think we still have anything to worry about? Since the West is unkind, we cannot be blamed for being unjust. Moreover, it is not our fault. It is the West that has repeatedly done such stupid things and dragged us into it. For our own interests, we have no choice."

What Guanyin Bodhisattva said was correct. They really have no choice now. If they want to protect themselves, if they want to prevent themselves from being affected by the fortune of the West and not bear more karmic consequences, they only have this one way to go. Moreover, if they do this, they can also directly return their own karma to the West.

If a person is not ruthless, he cannot stand firm. At this point, Guanyin Bodhisattva and the others have no choice. If they want to preserve their own interests, ensure that their own practice is not affected, and not be entangled by the karma of heaven and earth, there is only one way to go. They are not just trying to break away from the West, but to do things thoroughly and get back what the West owes them! "Okay, since all the Taoists have made their choices, I will not say anything more. Time waits for no one. We don't have much time left. We don't want to be calculated by Bodhi Patriarch, so we can only speed up. Let's start, fellow Taoists, we also want to learn from the bastard Mahavairocana Buddha, but what we have to sacrifice is not ourselves, but the golden body of merit!"

Yes, that's right. When leaving the Western Paradise, the group of Buddha Dipankara had prepared for the worst. Like the Buddha Mahavairocana, they were thinking about how to part ways with the West without being affected in any way, and even how to get back the karma that the West owed them. After thinking about it, they came up with a crazy plan, but the cost of this plan was a bit high, and if they did it, they would directly become enemies with the West, so they never dared to do it. But now they can't care so much anymore. If they don't take action now, they really won't have any chance.

"It has come to this point. What do we have to worry about? This price is nothing. We have to rely on the ancient Buddha Ran Deng for everything. We are ready to make sacrifices at any time to eliminate all dangers!"

"God is above. Because the saints of the West have not fulfilled their promise to me and my fellow Taoists, and have put us in crisis and burdened with karma that we should not have, I, Ran Deng, will give up my identity as a Westerner, cut off the Taoist fruit of the West, and destroy my golden body of merit. From now on, I, Ran Deng, will no longer be a Westerner!" Soon, the ancient Buddha Ran Deng made a vow to God and pushed all the responsibility onto the West. Although what he said was true, by doing so he directly offended the West to death.

When the ancient Buddha Dipamkara started this, soon Avalokitesvara and the others also made a vow. At this moment, their golden bodies of merit were destroyed. They cut off their own Western Tao fruits and cultivation, and parted ways with the West. After they did all this, their faces turned extremely pale. They all suffered the backlash of the origin. This was not the backlash of the Heaven against them, but the backlash of their own destruction of the Western Tao fruits.

As soon as the ancient Buddha Dipankara and the Bodhisattva Avalokitesvara took action, the fortune of the West was hit again, and this time it was more terrible than the death of Vairocana Buddha, because the West had to repay the karma of the ancient Buddha Dipankara. After all, the two saints of the West had promised the ancient Buddha Dipankara a lot of benefits, but up to now the West has not fulfilled any of the benefits, so they were the ones who breached the contract first, and when the ancient Buddha Dipankara and the Bodhisattva Avalokitesvara were about to part ways with the West, this karma had to be repaid.

"Damn you, Randang, you are looking for death!" When he heard the voices of Randang Ancient Buddha and Avalokitesvara Bodhisattva and when he was hit by the backlash of the Western luck, Patriarch Bodhi cursed. He could not accept such a result. The West could not accept such a result because it caused a huge loss of Western luck in an instant, and the Western luck flowed directly to Randang Ancient Buddha and others. After all, this was what the West owed them. Now that the other party had made such a decision directly, it meant that both sides were completely heading towards hostility.

Of course, what made Bodhi Patriarch even more angry was that his plan had not yet been launched, and he had not yet taken into account the Buddha Dipankara and the others, but these guys took the initiative to act and directly cut off their own connection and cause and effect with the West. He could not accept such a result!

There is no use being angry, everything has already happened. As soon as the voices of Dipankara Buddha and Avalokitesvara Bodhisattva fell, they parted ways with the West. All the karma owed by the West had to be repaid, which made the West shaky in an instant. If it were not for the death of Vairocana Buddha, which had borne a lot of karma for the West, I am afraid that this time the fortune of the West would collapse directly, and the fortune of Buddhism would collapse directly. After all, all this came too suddenly and too crazy.

Before, Patriarch Bodhi was still cursing Vairocana Buddha for being shameless, insidious and cunning, but now seeing the actions of Dipankara Buddha and Avalokitesvara Bodhisattva, he had a different feeling. In comparison, Vairocana Buddha was still more humane than these guys. At least Vairocana Buddha had borne most of the cause and effect of the West, while these guys were directly asking for their cause and effect, which was simply destroying the development of the West!
(End of this chapter)