Practice from Naruto World

Chapter 270 The Authentic Way of All Living Beings (4K)

Qingyun, the four people present, interacted in the void, sharing their understanding of the immortal way. Among the people present, the lowest level was undoubtedly Jianmu, Daluo Jinxian in the early stage, Baisui followed in the middle stage, and Hongyun and Zhen Yuanzi It is the peak of Daluo Jinxian.

After all, Hongyun and Zhen Yuanzi were born innately. They have already experienced the battle between the dragon, phoenix, and Qilin tribes, as well as the battle between Tao and demons. They have practiced countless huiyuan in this ancient world, and they have accumulated a lot of wealth. I haven't found a way to break through.

After obtaining the corresponding training and law enforcement from Hongjun, and even gaining experience in breakthrough, their breakthrough will naturally come naturally.

Jianmu, who was also born from birth, suffered a disadvantage because he did not go to Zixiao Palace to listen to sermons and had no personal experience in practicing breakthroughs. Naturally, he was more than a step behind other powerful people.

However, Jianmu's strong accumulation will naturally not be in vain. Even though Bai Sui is in the middle stage of Daluo Jinxian, compared with Jianmu, who is in the early stage of Daluo Jinxian, both in terms of understanding of laws and accumulation of mana , are all just one step behind. Even purely from the perspective of mana accumulation, Jianmu has basically reached the peak of the Da Luo realm. Even ordinary Da Luo Jinxian in the late stage cannot be compared with him.

This is the advantage and disadvantage of people like Jianmu who are not easy to transform. Perhaps because it is difficult to transform and move, it is difficult to find opportunities in the wilderness, but because of their strong origins and the best in the same realm, they have Top mana.

Several happy clouds were flying above, projecting billions of divine lights, while the four people below were discussing the method of becoming enlightened by killing three corpses.

Because he had some knowledge different from this world, Bai Sui was the first to speak: "The method of killing three corpses that I heard from the saint before can actually be further subdivided, just like the same force can be used to prove the Tao. The rules are general. I think this method of killing three corpses should not be limited to good, evil, and obsession.

After all, in this world, Wuji gives birth to Tai Chi, Tai Chi gives birth to two forms, two forms give birth to four images, and four images give birth to Bagua. According to the sage, cutting off good, evil, and obsessions is also to make oneself closer to the way of heaven. Only in this way can we Let Heaven recognize itself, thereby reducing the need to obtain the status of a saint. In this case, can we directly simulate the prehistoric era with ourselves?

Use yourself to simulate the two rituals, four images, eight trigrams and other things of the ancient times. For example, if you kill the three corpses, you can kill the good, the evil, and the obsession, and then the three corpses will merge into one. Then, can you kill the positive and negative poles from yourself? The two poles returned to one, and even the earth, water, fire and wind were cut out from oneself, and then the four bodies merged into one to recreate the creation of the world?
Even if we don't consider these elements, we still think about it from our own thinking. Can we transform these three corpses downwards, and subdivide good, evil, and obsession into chastity and diligence, just like the two rituals give rise to the four images? , generosity, humility, gentleness, temperance, tolerance and adultery, gluttony, greed, sloth, wrath, jealousy, arrogance.

Or benevolence, righteousness, etiquette, wisdom, trust, gentleness, kindness, respect, frugality, yielding, loyalty, filial piety, honesty, shame, courage, sincerity, brotherhood, diligence, elegance, perseverance and treachery, deceit, cruelty and violence. , arrogance, arrogance, greed, lust, extravagance, degradation, backsliding, forgetfulness, lightness, shame, cowardice, hypocrisy, laziness, laziness, dissipation, and laziness.

Or there are the seven emotions and six desires such as joy, anger, worry, thought, sadness, fear, surprise, life, death, ears, eyes, mouth, and nose.

Of course, these are just my thoughts. After all, according to the previous sages, the way of heaven is closer to a state of no thought. Therefore, there are ways to eliminate good, evil, and obsessions to cater to the way of heaven. Then these other things may be Isn’t it impossible? "

With Bai Sui's inspiration, everyone else started to brainstorm, especially Jianmu and Zhen Yuanzi, who directly transcended the method of seeking the way of heaven mentioned by Hongjun.

Jianmu said: "Yes, what fellow Taoist Bai Sui said is absolutely true. Since the saint can develop the method of killing three corpses, there is no other way to achieve enlightenment...even...it does not necessarily have to be the way of heaven. After all, Heaven has its own way, the earth has its own way, and all living beings have their own way.

You all also know that we and other innate spiritual plants have the duty of transporting spiritual energy and earth energy for the heaven and earth. Naturally, we can feel the existence of the earth in addition to the way of heaven. And based on the previous three clans fighting for hegemony in the wilderness, and the current two lich clans Judging from the situation shown, it is not a bad way to achieve enlightenment through the fate of all living beings in this ancient world. "

Zhen Yuanzi himself is the one with the highest realm among the people present, and he is the refined form of the innate Wutu. He has the inner membrane of the earth, so he naturally has a deep feeling for the Taoism: "Both two Taoist friends are great talents, and so is the poor Taoist. Listening to the sermons of saints, you can express your feelings. The heaven is healthy and round, so the sun, moon and stars are orderly and can be followed; the earth is virtuous, and all things grow beautifully and naturally.

Heaven has the way of heaven, and the earth has the way of earth; the way of heaven rewards hard work, and diligence can make up for weakness; the way of earth rewards reality, and reality can make up for weakness; the way of heaven is vague, and the way of earth is endless; the way of heaven is yin and yang, changing without birth and death; the way of earth rises and falls in cycles, creating and restraining each other; the way of heaven rewards good, and the way of earth rewards Benevolence; the way of heaven is the end, the way of earth is the foundation; the way of heaven is round and round, the way of earth is square; the way of heaven is full and modest, and the way of earth becomes full and modest; the way of heaven is yin and yang, the way of earth is soft and hard; the way of heaven is difficult to know, and it is difficult to know its universe; the way of earth is difficult to understand, Understand its nature; the way of heaven is clear and clear, the way of earth is quiet; the way of heaven is forbidden to be full, and the way of earth is forbidden to be flat; therefore, the way of heaven is ruthless and the way of earth is impermanent. "

Even Hongyun explained his understanding of Tao from Yun's perspective: "The way of heaven is helpful and bright, and the way of earth is humble and ascending."

In this blessed land created by the trees, the four people talked freely about their understanding of the Tao, and each elaborated on their conjectures about the Tao. In this way, through the methods of the way of heaven they obtained, they speculated on the possible existence of the earth and the liberation of all living beings.

Such arguments are naturally fruitful. Both Bai Sui and Jian Mu have successfully broken through the realm. Bai Sui has successfully entered the late stage of Da Luo, while Jian Mu has successfully reached the middle stage of Da Luo. As for Hongyun and Zhen Yuanzi, they have already reached the stage of Da Luo. Daluo Jinxian was at his peak, on the verge of beheading his corpse.

If it hadn't been for discussing the Tao with Bai Sui and others this time and deducing the possibility of taking other paths, both of them would have killed one corpse. However, at this moment, because there are other possible methods for the earth's way, the way of living beings, and the way of heaven, Therefore, neither of them directly killed the corpse, but were still thinking about how they should act.

Everyone present is not a novice in spiritual practice. Naturally, they know that if they follow other people's paths, although they will advance quickly, there will be other disadvantages. The most obvious one is that if they follow other people's old paths, as long as they don't die, they will definitely not be able to achieve the same goal. The other party is at the same level. This is the consensus of all living beings in the ancient world.Because in the prehistoric times, there were monks like Ancestor Yin Yang, Ancestor Qian Kun, Ancestor Yang Mei, and Ancestor Demon Luohu, who were among the three thousand ancestors of gods and demons. In the end, they did not reach the original three thousand in their entire lives. The height of gods and demons, judging from the few words they left in the wilderness, if you want to break through to a higher height, you must find your own path.

Under such common sense, everyone is naturally unwilling to follow the old path of others. The method of killing three corpses created by the saint is naturally considered the old path of others. The reason why they were in Zixiao Palace before was because they directly felt the pressure of the saint. , understand the gap between them and the saints, and there are no other methods of cultivation in their hands. Even the previous breakthrough to the Great Luo Jinxian actually relied entirely on Hongjun's preaching.

Therefore, the great power in Zixiao Palace naturally can only use the method of killing three corpses. Just because everyone has no other choice, so even if everyone knows that they really follow Hongjun's path to becoming a saint, they will definitely end up worse than others. Hongjun was at least one step lower, but there was nothing they could do. They could only hope that after becoming the Quasi-Saint Queen, standing at a higher altitude, they would see further than themselves in the current state, and then they would find a way to get along well. , and thus find a new path of their own.

Therefore, now Hongyun and Zhen Yuanzi do not take the existing path of killing three corpses, but want to try a new path, because they know that if they follow Hongjun's footsteps and go too far, Even if they find other methods of enlightenment, they may not be able to turn back, so they are very cautious and want to consider it again.

Especially among the four, Zhen Yuanzi, when he talked about the Taoist practice with everyone, he had a clear understanding in his heart. He had a feeling that he could only achieve Taoism in this way. Therefore, when discussing with everyone, he even more He focuses on authenticity and absorbs many ideas from Bai Sui.

Among them are moving mountains and seas to build huge formations on the prehistoric land to enhance the strength of the prehistoric world and making it more difficult to destroy; or to channel the earth's energy, clean up the siltation, and turn the fierce land into a Blessed land; repairing the land like the Western Continent that was destroyed and broken by powerful forces, whether it is to enhance the balance of the entire prehistoric world, or other things, are more feasible directions.

Therefore, after this sermon, Hongyun and Zhen Yuanzi, who originally only admired Bai Sui as a person, now admire Bai Sui's wisdom very much. Although many of Bai Sui's ideas are immature, they can always bring something to everyone. The new idea lit up a bright light on their originally confused road. Although the scope of this light can be limited, it ultimately brought a certain direction to everyone.

You must know that at their level, Daluo Jinxian has actually reached the ultimate level of personal cultivation. The subsequent road to enlightenment is actually completely based on speculation about the Tao, that is, purely relying on enlightenment. If there is no inspiration, one may even Just keep this state forever.

Therefore, although Bai Sui is not as good as the other three present in terms of realm and combat power, no one really underestimates him, because in their view, as long as he enters the realm of Daluo, he will be able to grind with time sooner or later. After reaching the peak of Daluo, their subsequent conjectures about Tao were entirely based on personal flashes of inspiration, and in their opinion, Bai Sui's inspiration was very strong.

In fact, Bai Sui has been to many worlds, and there are many specious theories and conjectures in them. It can be said that he really stands on the shoulders of his predecessors and has a broader perspective.

For example, in the present prehistoric world, even Buddhism has not yet been established, but Bai Sui has Ksitigarbha Bodhisattva's Original Vow Sutra in his hands. Naturally, he can come up with many ideas and ideas that are different from those in the present prehistoric world, not to mention completely Christ, Ahura Mazda, Atum, Allah, Ymir, Khaos, etc., who do not belong to this world, these completely different thoughts naturally bring different perspectives to the people in front of them.

As for why Bai Sui is willing to speak out these thoughts that are very precious to all living beings in the wild, it is naturally because Bai Sui's own savings are too weak. Just relying on him now, even if he knows these, he cannot deduce new ones. The method of sanctification, in this case, it is better to take it out. If any of these people can really deduce a new method of sanctification in the future, I will not be stingy about sharing it with him.

By then, Bai Sui, who has two or even better methods of becoming a saint, will have greater confidence in finding his own way, even if this ancient world has experienced several catastrophes by then, which is not enough to support Bai Sui. After becoming a saint, for him it is just a matter of finding a new world.

After all, chaos does not remember years, and there are countless worlds that do not remember years in the nothingness outside this chaotic world. As long as Bai Sui is willing, sooner or later he will find a world suitable for his own enlightenment. So what he is doing now It's nothing more than investing in advance.

As for whether Hongyun will be besieged to death by Kunpeng and other great masters in the future, and whether Zhuanxu will once again cut off the building wood to gain access to heaven, thus destroying Bai Sui's investment, Bai Sui can accept these. After all, what is risky is called investment, and what is risk-free is called dreaming.

Since it was an investment, Bai Sui was naturally prepared to lose both capital and profits. Of course, in order to reduce the risk, didn't he also bring Zhen Yuanzi, the ancestor of the earth immortals who holds the fetal membrane of the earth, with him? , no matter what, the probability of Zhen Yuanzi's death is still very small.

After all, seeking Taoism and seeking success is to change completely after finding the true nature. It is the great freedom of the individual. It is to seek a whole life to avoid harm and cherish life. Therefore, as long as you do not perish, there is always the possibility of a breakthrough. Maybe Bai Sui can Wait.

What Bai Sui needs to do now is to protect himself as much as possible in this vast land, then continue to strengthen his own strength, enrich his own heritage, and wait for his investment to bear fruit.

In fact, if Bai Sui had not been afraid of being slapped to death by Hongjun, he would have directly made the four people's guesses about the method of enlightenment public. By then, the endless creatures in this primitive world would inevitably deduce various interpretations Although this version of the method is bound to be a mixed bag, it is still tens of thousands of times better than now.

It's like, although there are countless true and false information on the Internet in my previous life, it is difficult to guarantee the authenticity of the information I see, and it is difficult to completely find the information I want, but it is still better than Qiang only has a Xinhua dictionary in his hand as a reference.

(End of this chapter)