How to solve problems when practicing the Tao

Chapter 22 Where to Go
Haocai Qionglou Wonderland.

Everyone in the righteous way revisited the disaster of Xianxia Suppressing Demons.

Su Moxu stared at the world map, frowned and said, "Why was Mo Wen's body buried in the cemetery of ghosts 20 years ago? Why did he suddenly wake up this time?"

"Could it be that Master Taigong of the Kunlun lineage colluded with the demons?" Chen Xuance put forward a hypothesis.

"Impossible... If he was in collusion with the demons, why would he still go to kill the demons?? No one would trick him into it." Yan Xiake glanced at Su Moxu intentionally or unintentionally.

"I just mentioned a possibility." Chen Xuance laughed dryly.

"He's not." Jian Juedao said.

"Old Jian, can you speak more than 10 words?"

"No." Jian Juedao clearly refused. "I'm leaving, I'm going back to the Sword Cottage."

"What to do?"

"Practice the sword."

"Let me tell you, when I went to Xianxia Town this time, that young man really stimulated Jian Juedao."

"What kind of boy is he?" Su Moxu asked.

"Have you ever heard of such a young man who can kill the devil when he just entered enlightenment?"

"No, I can meet him if I have a chance."

"It's time to meet him. Seeing him, I feel that Jianghu is young." Yan Xiake bit a pot of wine, and took a big gulp. "I made an agreement with him to see you in the Sword Cottage in a month's time."

"Why a month later?" Su Moxu asked.

"Because the master of Luoli Mountain, Luoxiantu, will hold a martial arts swordsmanship conference in Beiyan next month, and the Kunlun lineage has also been invited, and the sword house is not far from there, so I asked him to drop by as a guest."

"Road to the Immortal? This incident of the devil has something to do with their Xuan Zhenzi from Luoli Mountain?"

"Correct."

"So, it seems that I have to go there too." Su Moxu said.

"I won't discuss who is behind the scenes with you black-bellied guys, it's too brain-intensive." Yan Xiake said. "I'm leaving too, I went to find Lao Jian."

a long time.

"I said, Su Moxu, you can't hide behind yourself, you should exercise more, right?" A middle-aged scholar beside Su Moxu said.

This person is Feng Junyi, the head of the Confucian dragon, who was invited by Su Moxu to discuss the meaning behind this incident.

"Friend, I'm hurting all over, why don't I want to support Yan and Jian?" Su Moxu frowned slightly, covering his heart with a heartache. .

"Su Moxu, how do you plan to deal with what they said about Qin Xiaoying?" Feng Junyi asked as if she didn't see Su Moxu's heartache.

"Wait and see." Su Moxu returned to his seat, seemingly not paying attention to the boy named Qin Xiaoying.

But Feng Junyi knew that this guy definitely took it to heart, and with his plain and dark personality, maybe he was already playing some bad idea.

But Feng Junyi didn't tell the truth, this young man is from the Taoist lineage, and he is not a scholar of Confucianism, what is he worried about?

.

Seven days later, in the long-awaited night of returning to the soul, the soul of the grand master did not return.

Qin Xiaoying was in the Taoist temple and offered three sticks of incense to the patriarch.

"Unknown Patriarch, where should the disciple go?"

In the past few days, he has read all the books of Taoism and Dharma of the Kunlun lineage through recuperating from his injuries.

As a branch of Taoism, the Kunlun lineage, the most fundamental thing is "Tao", and all righteousness and reason are produced by "Tao". "Tao" is the system of nothingness, the root of good fortune, the foundation of gods, the origin of heaven and earth, and the origin of all things in the universe. Only with "Tao" can the universe be produced, and the universe produces "vital energy", which constitutes heaven and earth, follows Yin and Yang, and four Time, from which all things are transformed.

The Kunlun lineage "begins from heaven" and "is born from the Miaoyi", and is the custodian for the Taoist lineage to preserve Taoism.The subtlety of Taoism lies in its disbelief in ghosts and gods.

For example, the Taoist ancestor said: "There is a mixture of things, born from heaven and earth, lonely and lonely, independent and unchanging, traveling around without perishing, it can be the mother of heaven and earth. I don't know its name. The word is Dao, and the strong name is Da. .”

In order to allow the Dao Dharma to survive and not be disturbed by the end of the Dharma, the final decision of the Dao Dharma is to let future generations know what the "Dao" is.

Among the relics of the sloppy Taoist, Qin Xiaoying also found many of his notes.

Thinking and summarizing the Taoism of the previous ancestors, and summarizing what is your own Tao.

For example, the sloppy Taoist simply said that his way is the Dharma of Heavenly Thunder.

Is this Leifa the way?Yes and no.

Lei Fa is regarded by Taoists as innate unity.

Is the ancestor of thousands of Dharma.

So the sloppy Taoist said in his notes, "Thousands of fortunes are all in the palm of my hand."

Lei Fa is not only Tao, but also art.

A sloppy Taoist has only glimpsed one aspect of the Tao until his death, and learning the art is not a complete proof of the Tao.

Proving the Tao is like a Confucian scholar writing a literary theory. You need to know what it is, and even more know why it is.

This is a kind of twisting of the self-wisdom of practitioners and the wisdom of thinking about nature.

If you don't know what it is, and you don't know why it is, you will not be able to go to a higher depth, let alone cultivate immortals, cultivate truth, and cultivate Taoism.

Qin Xiaoying began to think about his "Tao".

The sloppy Taoist once told himself that enlightenment is also called leaving the world.

Chuchen is different from ordinary people.

This difference is knowing the "Tao".

So what is the way of self-comprehension?
Why do you know the "Tao" and understand the "Tao" by reversing the two characters of heaven, earth, and universe?
All these made Qin Xiaoying ignorant.

What made him even more puzzled was that Aunt Yun's Taoism was high enough to allow him to realize the Dao and go out of the world, but the Taoism of Kunlun's lineage would do?
Is there any difference between Taoism and Taoism?
So what's the difference?
Is it "the universe is boundless, the universe borrows the law" or "the universe is infinite, the heaven and the earth borrow the law"?
The more he thought about it, Qin Xiaoying's head was about to explode.

So I understand the difficulty of Daozu's enlightenment at the beginning.

On the basis of no previous experience, to open up a way for human beings alone, this kind of great wisdom is probably rare in the world.

Since he couldn't figure it out temporarily with his wisdom, he concentrated on studying his own "Tao".

"Now I seem to be able to completely copy the spells that others have cast, but I have my own way mixed in."

Qin Xiaoying summoned a purple thunder ball in his hand, feeling the Dao Yuan gathering in his palm.

"This purple is the origin of my 'Tao'." He remembered that the sloppy Taoist's thunder ball was white.

"What if the thunderball becomes part of my fist?" He thought so, and then the thunderball in his palm changed, and it accommodated his fist, which was covered with a layer of purple lightning.

"Or, superimpose Wanjianjue and Leifa? Become Leifa Wanjian?"

He summoned ten thousand sword boxes, and used the thunder method to attach lightning spells to ten thousand sword qi.

Because of the same source of Taoism, these swords also have the sound of thunder and lightning.

This idea works!

As the experiment progressed, he found that the Dao Yuan on his body was gradually decreasing, so he began to test how many times his Dao Yuan could support him to perform such spells.

Because according to the sloppy Taoist, it seems that the Dao Yuan in a person is not infinite, but countless.

"The Dao Yuan on my body can support me to summon such thunder balls ten times." After another test, the Dao Yuan on his body was emptied, and he could no longer cast spells.

Then according to the count of thunder balls, he can perform Wanjian Jue roughly four times a day.Therefore, the Dao Yuan in the body can be regarded as the mana value mentioned by the storyteller.

Now new problems arise again, one is how to restore Dao Yuan, and the other is how to increase one's own Dao Yuan?

If what is said in the Romance is true, it seems that there are two ways to restore Dao Yuan, one is panacea, which can instantly restore Dao Yuan to the human body, but this kind of pill is too rare, and if there is one, it will be expensive.The other is to meditate with breath, exhale and meditate, to communicate with the heaven and the earth with the body, and to restore Daoyuan with the help of the heaven and the earth.But the method of exhaling and exhaling is too slow, and it is definitely not suitable for use in battle.

"Then is there a third way?"

He took out the Dao Yuan Orb that had been used up by himself.

"This bead no longer has Dao Yuan, but it used to store Dao Yuan..." Qin Xiaoying thought, "If I can inject Dao Yuan into it, let Dao Yuan Bead store some Dao Yuan for me that I don't usually need. Yuan, so can I use it again in battle?"

　Su Moxu: Fellow Daoist, Sumou is being polite, I hope you can vote for this book, so that Sumou can appear more.

　　
　
(End of this chapter)