After going down the mountain, I got divorced seven times

Chapter 1858 Enlightenment futon
If a force wants to develop in a long-term and stable way, as the leader, I still have to set an example by setting an example.

In this way, time passed day by day.

Apart from going to see how Putuo Island is developing, Su Ming is practicing with Fang Hongyan.

Now that his power of space rules has broken through to the realm of Dacheng, the next step is to break through the power of time rules to the realm of Dacheng.

It's just that comprehending the power of time rules is more difficult than comprehending the power of space rules.

Even if Su Ming had a treasure like the Time Tree, he would not be able to comprehend the power of the time rule to the level of great achievement in a short while.

Fortunately, he has been making progress, which made him feel more at ease.

As long as there is progress, it will be a matter of time before the power of the time rule is realized to the realm of great success.

And the function of the "Enlightenment Futon" is also thoroughly known, that is, it will lose its effect after a total of twelve hours of use.

After that, it will take another twelve hours before it can be used again.

Su Ming didn't understand the reason for this, but he felt that it had something to do with the materials used to refine the futon.

But even so, this enlightenment futon can be said to be a treasure, and I don't know where I got the Buddha's three enlightenments, and I ended up taking advantage of myself.

In addition to comprehending the power of the time rule, Su Ming is also comprehending the Ksitigarbha Bodhisattva Jue, because he feels that this technique can inspire him to speed up the completion of the tenth layer of the golden body.

You must know that if he wants to advance to the fourth realm, he not only needs the power of time and rules to comprehend the realm of Dacheng, but also needs to comprehend the fifth physical supernatural power of the earth, and then the tenth level of self-created golden holy body.

It can be said that everything Su Ming is doing now is aimed at hitting the fourth realm.

After all, no matter how powerful he is now, his life has not changed.

Only when he becomes a strong person in the fourth realm and his life changes, can he change himself again.

After being promoted to the fourth realm, Su Ming felt that he should be able to compete with half-step peerless powerhouses with his own strength alone.

As for the peerless powerhouse, he felt that there was still a little distance from him.

There are also many supernatural powers in the Ksitigarbha Bodhisattva Jue, some of which are physical supernatural powers. Perhaps his fifth physical supernatural powers are also inspired by it and thus comprehended.

This Buddhist practice is relatively profound. Fortunately, Su Ming has extraordinary comprehension ability, and he has enlightenment futon, so he has basically comprehended all of this practice.

The Buddhist race is different from the human race. Although the path of cultivation is also divided into soul-cultivating people and mountain-creating people, there are still some differences in the way of cultivation between them and the human race.

Most of the Buddhists practice the path of the pioneers, and the path of cultivating souls is relatively rare.

And this Native Store Bodhisattva Jue is a very powerful practice method of the founder.

The source of strength of the founders of the human race is in the dantian, while the source of power of the founders of the Buddha is in the heart.

What is cultivated is not spiritual power, but the power of diamond.

In essence, the power of King Kong can make their physical bodies stronger.

Therefore, between the founders of the human race and the founders of the Buddhist race in the same realm, generally the founders of the Buddhist race are more powerful.

Of course, some powerful geniuses of the human race are different, they can surpass the pioneers of the Buddhist race.

The first step in Buddhist practice is to let one's heart become a Buddha's heart, and only then can one begin to practice.

After having the Buddha's mind, one can absorb the energy of the outside world and cultivate the power of diamond.

Afterwards, with the deepening of the power of Vajra, some supernatural powers of the physical body will be realized.

Of course, there will be gaps between different exercises after practice.

And the gap is reflected in the purity and depth of supernatural powers and vajra power.

Of course, there are geniuses and mediocrities among the Buddhists.

After fully understanding these, Su Ming did not start to cultivate the Buddha's heart.

Because the Buddha family has existed for so long, no one has ever heard of anyone who has cultivated the mind of a Buddha.

He didn't believe that he was the first human race to obtain the Buddha Clan's exercises. Someone must have obtained them before him, and there must be someone who studied and tried to practice the Buddha Clan's exercises.

But until now, he has never heard of anyone who has practiced the Buddha's skills.

Then there is only one possibility, and that is that the human race cannot cultivate the Buddha's mind.

There are so many people who have tried before but failed, Su Ming doesn't think he is greater than so many human races before.

But although he can't cultivate the Buddha's heart, it doesn't mean he can't make tricks.

After the Buddha Sanwu died, he left behind a relic.

This is also a very precious treasure in the Buddhist clan, and it is even possible that the peerless powerhouse will be moved.

Because there are very few relics in the entire Buddhist clan.

Because the Buddhists who can leave relics after death not only have a high level of cultivation, but also need a deep understanding of Buddhism.

The relic is a kind of inheritance, which not only contains part of the cultivation of the Buddha who turned into a relic after death, but also contains his cultivation comprehension.

So, is it possible for me to use relics to replace the Buddha's heart of the Buddha, so that I can practice the skills of the Buddha?
(End of this chapter)