Established a thousand-year family from the end of Qin Dynasty

Chapter 125 Long Feather Long Night ([-])

Poisoned
Fahrenheit City (Haojing)

Fengchan Terrace

"Supreme king, you will be Magadha's patron, you... rule this ancient land."

A Brahmin high priest is holding a coronation ceremony for Wang Changyu, who is in his 50s.

After more than ten years of conquest, Wang Changyu finally conquered most of the Xunjia Dynasty and became the new ruler of Shendu Civilization.

It is no longer a concern that the remnants of the Sunga Dynasty fled to the southern forest.

After becoming the new ruler of the poisonous civilization, Wang Changyu went to do as the Romans did, and became the Kshatriya class of the poisonous civilization, accepting the coronation of the Brahmin high priest.

At the same time, due to the frequent rebellions in the newly conquered areas, after suppressing several rebellions, Wang Changyu felt that this was not going to work. He really didn't have the energy to keep suppressing it.

So he followed the advice of a scholar who went out with the army, and implemented the enfeoffment system of the Western Zhou Dynasty, enfeoffing the vast land of the newly conquered area to those Han soldiers, those who led the way, the warriors of the Pyu tribe, the old and young of the Sunga Dynasty, etc. wait.

The old and young of the Sunga Dynasty were allowed to establish their own kingdom in the east of Magadha - the Sunga Kingdom, lest they jump the wall and rebel all the time. The feudal country monitors the Xunjia country.

These vassals belong to the Kshatriya class and are also Wang Changyu's vassals.

Since the soldier accompanying the army was a sect of respecting Confucianism and restoring rites, he also suggested that Wang Changyu change the name of the country to Zhou, and also persuaded Wang Changyu to change his surname to Ji, change his name to Fa, establish the eldest son inheritance system, and establish the emperor, princes, officials, scholars, and nationals. At the same time, they wantonly built Confucian temples in Shendu areas to promote Zhou etiquette and the way of Confucius and Mencius.

Wang Changyu agreed with these persuasions, and went a step further by combining the teachings of Confucius and Mencius with Brahman religion.

In the temples of Confucius and Mencius, there are not only stone statues of Confucius and Mencius, but also statues of Brahman gods.

In the temples of Brahman religion, there are not only statues of Brahman gods, but also statues of Confucius and Mencius.

In this way, not only can the resistance of the local Shendu people not be too fierce, but also the Han people will not be assimilated by the Shendu people in turn.

If the culture does not change at all, the Han people will be assimilated by a larger number of Shendu people sooner or later in decades or even hundreds of years.

But if you change the culture too much at one time, it will arouse the resistance of the local people. They will think that you are destroying their culture, so they will fight you to death. In this case, Wang Changyu's rule will be too unstable.

Therefore, we can only adopt a compromise solution, combining the teachings of Confucius and Mencius with Brahman religion. There is me in you, and you in me.

Moreover, Wang Changyu honored the gods of the Brahman religion as the disciples of Confucius, and increased the number of disciples of Confucius from 72 to 360.

At the same time, Zilu, Yanhui, Zigong and others were also listed as Brahman gods.

While blending these institutional cultures, Ji Fa (Wang Changyu) also changed the name of the poisonous and civilized city.

Rename Fahrenheit City (Patna) to Haojing, change the sacred river Ganges to Dahe (Yellow River), and establish Qin, Jin, Chu, Wu, Yue, Yan, Qi, Lu, Zhao, and Wei in various places in Shendu. , Han, Xu, Bao, Shu, Ba, Xu, Liang, Shen and other states.

Ji Fa (Wang Changyu) also established the Sixth Division of the Son of Heaven in Haojing, and promoted wearing hair and wearing crowns.

However, it is not a complete copy of the Western Zhou Dynasty model. For example, Ji Fa (Wang Changyu) is the emperor, not the king. In the vassal states, some special ones can be called kings, but they cannot be called emperors.

In addition, a large amount of Brahman religious culture is mixed in the new "Zhou Li", which makes Shendu Zhou not only have the identity hierarchy system of emperor, prince, high official, scholar, countryman, and savage, but also Brahmin, Blood hierarchy such as Kshatriya, Vaishya, Sudra, and untouchables.

The two systems are complementary.

"King Qin, I want you to protect the western territory of Great Zhou and resist the invasion of the Greeks. Can you do it?" Ji Fa said to King Qin Feizi.

"My lord, I will definitely protect the land of Western Frontier for the Son of Heaven!" Qin Feizi replied earnestly.

This Qin Feizi, whose real name was Chen Yu, was a commander of the Han army. Because of his military achievements, Ji Fa made him Queen of Qin, so he changed his name to Qin Feizi and was in charge of guarding the western frontier of the Great Zhou Dynasty.

As for the Greeks, they were a Hellenistic country established in the western part of Shendu during Alexander's Eastern Expedition.

This Hellenistic country still calls itself Greece. The ruling class is the descendants of the Greek military nobles who followed Alexander to the east, and the people at the bottom are local poisonous people.

In the current Great Zhou, the Pyu tribes that have surrendered to the east, the Ailaoyi to the northeast, the Poisonous Greece to the west, the remnants of the Sunga Dynasty and many indigenous kingdoms to the south, and the unattainable north Snowy plateau.

The hot and rainy Yan State in the northeast was responsible for guarding against the Ailaoyi, the Lu State in the southeast was responsible for educating the Xunjia survivors, the Qi State at the mouth of the great river in the east continued to conquer the entire Pyu tribe, and the southern Chu State, Ba State, and Shu State We must guard against the remnants of the Xunjia Dynasty and many indigenous kingdoms in the mountains and forests in the south, while Qin, Bao, and Jin in the west must guard against poisonous Greece.

Among these forces, the Western Poison Greece is the most powerful. Therefore, the tasks of Qin, Bao, and Jin are also the most difficult.
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Rome (Great Qin)
picenum
A group of rebellious slaves are fighting against the Roman legion, and the commander of this Roman legion is actually a young man. This young man is named Gnaeus Pompey. Shining new star.

But this is not the most important thing. What is more eye-catching than Gnaeus Pompey is an old man in his 50s beside the young commander.

Although the old man was dressed in Roman costumes, his hair was tied and he wore a crown, and a sword of a completely different shape was hung on his waist. The sword was engraved with words that the Romans could not understand at all.

This person was Wang Changye, who was on an envoy to the Western Regions. After passing through many countries and requesting an alliance was rejected, he went all the way west and finally came to Rome.

After staying in Rome for almost ten years, he has mastered Latin, but he asked the Senate to form an alliance with Rome to destroy the Huns, but he was ruthlessly rejected.

The Senate had never heard of the Huns, so they were even less interested in destroying the Huns.

In desperation, Wang Changye had no choice but to travel around various cities in Rome, and made friends with many nobles in Rome. After returning to the Han Dynasty, he would report the situation here to the emperor.

"General Pompey is truly a generation of heroes."

Looking at the high-spirited young commander Pompey, Wang Changye couldn't help but think of Huo Qubing, who was also a young hero and a generation of arrogance.

However, as a Han Chinese, Wang Changye naturally agrees with Huo Qubing more.

This time when he heard that the slaves in the Pikenum area rebelled, Wang Changye applied to go out as a military officer. He wanted to see how the Romans suppressed the rebels, and how it was different from the East.

Unfortunately, Wang Changye was a little disappointed after watching the whole process of the Roman Legion suppressing the uprising slaves.

"It seems that no matter where, no matter what kind of culture, what kind of country, when the elite soldiers suppress these mobs, they use the same means, and they are the same. There is nothing new about it."

(End of this chapter)