Pindao's Immortal Cultivation Game Comes True

Chapter 65 Mo Ke Jiedi's Little Thoughts! (Seek to follow up)

The City God smiled, and then began to explain:
"Fellow Taoist, merit is divided into human merit, innate merit, and heaven merit."

"Among them, the merits of humanity refer to helping all living beings to survive the catastrophe, but this catastrophe does not include the exhaustion of life span and the five declines of heaven and man."

"If you save the creatures with the five declines of heaven and man, not only will you not gain human merit, but you will be contaminated with karma in the world of mortals, and the gain outweighs the loss."

"The story of the Buddha cutting meat to feed the eagle is spread in the three worlds, it is for the dove to survive the disaster, and it is also for the eagle to survive the disaster, because once the eagle eats the dove, the owner behind the dove will kill the eagle to avenge it .”

"And the so-called innate"

Accompanied by the narration of the City God.

Xuanqing gradually figured out the sources of the three merits in this world.

Humanity Merit: It is obtained by helping all creatures to survive disasters. If the lifespan is exhausted, there will be no merit, but it will be contaminated with cause and effect.

Innate merits and virtues: Self-existence is a kind of merit, such as the existence of the sun, which will nourish all things, or Haotian God governs the three realms, resulting in peace in the three realms.

As for the higher level of 'Heaven's Merit', the City God said that he is not too clear about it, maybe only those top bosses will know it.

It is worth mentioning that.

All the immortals who entered the heavenly court will be given a certain amount of innate merit and virtue as salary according to their rank.

Of course, the City God is a yin god that belongs to the underworld, but his salary does not go to the heavens for distribution, and he relies on extradition of ghosts to reincarnate on weekdays to earn merit.

at the same time.

Xuan Qing also understands why everyone has taken a fancy to the 'Tao Ji Immortal Official' since entering the game world.

It's all because Taoist immortal officials can not only gain the incense of faith, but also participate in human affairs and plan Taoist merits, and they themselves have entered the immortality, and they can also get a salary of innate merits and virtues from the heaven.

tsk~
The power of incense, human virtues, and innate virtues, except for the mysterious heavenly virtues, can be said to be all in one go.

It's no wonder that everyone values ​​and envies the status of this Taoist immortal official. With so many benefits, who can not be envious?

"Fellow Daoist, do you have any questions?" City God asked.

Xuan Qing shook his head, "Master City God, you gather a dark and rich place, and after you have consolidated your poverty, you will go back to the world!"

"it is good!"

City God nodded.

While waving his right hand, the wind surged and changed again, condensing the ghostly air on a small futon.

The action this time is obviously not as big as last time.

The reason for doing this is because with the incense in the qi-gathering bead, there is hope for life, and even the elder Jinchi can be killed.

Naturally, he doesn't want to frantically mobilize the origin of the Nether Land like before, regardless of the consequences.

Not to mention Xuan Qing who is consolidating his cultivation in the Netherland.

The screen switches to Heifeng Town.

To the south of the town, there is a monastery called Guanyin Temple, which mainly worships Guanyin Bodhisattva.

now.

This Guanyin Temple is very lively.

Dozens of strong men carried a three-meter-high statue of a god, with blushing faces and thick necks, carrying it into the main hall.

The image of this statue is a bald monk with bare arms, covered with a layer of gold powder, shining brightly in the sunlight.

"Amitabha, slow down, all benefactors, if you bump into each other, Kexiu will blame the old monk for not paying you."

An old voice sounded.

I saw an old monk with white beard and hair, wearing a gorgeous cassock, holding a pewter staff inlaid with gemstones, and a very handsome old monk.

The old monk, named Jinchi, is also the abbot of this Guanyin Temple.

After hearing Elder Jin Chi's voice, all the strong men showed uncomfortable expressions on their faces.

However, those who have been "porters" since ancient times have no status. Although they are upset, they dare not show it.

"One, two, three, hey!"

Accompanied by a strong and powerful chant, the statue of the bare-armed and bald monk was placed on the altar.

"It's finished~"

The crowd laughed.

This job is not easy to do, basically relying on overdrawing the body in exchange for remuneration, maybe after the age of 40 will die of illness.

But for porters like them, if they don't do it, they may starve to death before they live forty. The key is to solve the current food and clothing first.

"Elder Jinchi, can you pay the younger ones?"

The leading porter, panting heavily, got up from the ground, trotted to Elder Jinchi's side, and asked expectantly.

Elder Jin Chi nodded, but he didn't take out the money immediately, but told a little novice beside him:

"Huiming, go and check to see if the golden body of Venerable Moke Jiedi has been bumped or not."

"Yes, abbot!"

The little novice came to the Buddha statue, carefully inspected the base, and when he found that there was no problem, he immediately gestured to his abbot that there was no problem.

See here.

Elder Jinchi nodded in satisfaction.

Just when he was about to take out the money from his pocket and settle the wages for these porters.

suddenly.

A mighty sacred voice sounded in my mind.

"Golden Pond, change the position of the golden body of the deity and the Muzha Lingtong next to the Bodhisattva."

Listen to the divine voice in your head.

Elder Jinchi was startled for a moment, then quickly knelt on the ground, kowtowed to the Buddha statue of Mo Kejiedi, and shouted loudly:
"Disciple would like to abide by the decree of Venerable Mo Ke Jie Di!"

After he stood up, he said to the porters who were resting by the eaves: "Benefactors, you still need to change the order of the two golden Buddha statues."

This statement came out.

The porters looked at each other.

"Elder, you can't do this, let's go ahead"

"Amitabha, building temples and raising gods is all about accumulating merit. If you want to receive wages, you should finish the work first!"

Elder Jinchi clasped his hands together, with a compassionate expression on his face.

The porters in the monastery sighed, but there was nothing they could do. They were low-status porters, and the old monk in front of them was the well-known Elder Jinchi in the town.

The sky above the Guanyin Temple.

A golden Buddha cloud floated, and a bare-armed bald monk stood on the cloud.

If you look carefully, you will find that the appearance of this bald monk is exactly the same as the statue of Moke Jiedi Buddha in the monastery below.

"This golden pool is not bad, but it can be well cultivated!" Mo Ke Jiedi showed satisfaction on his face.

Under the order of Guanyin Bodhisattva, he sent the "Shimen Requiem Card" to this golden pond to help it continue to develop and grow this Guanyin Temple, and strive to squeeze even the belief in the land god.

In fact.

For so many years, Buddhism has been doing this, and the more they go to the extreme west, the more obvious this phenomenon is.

Here.

Seeing that in the Guanyin Temple, the position of his golden Buddha statue has been swapped with that annoying Mu Zha.

There was a smile on the corner of Mo Ke Jiedi's mouth.

What he hates the most is the kind of Mu Zha, who doesn't have much ability, but because he is a Bodhisattva sitting down as a boy, he can't look down on them who do practical things outside.

I thought about it.

Before Jiayun left, Moke Jiedi rolled his eyes.

But he told the Elder Jinchi in the monastery:
'All believers who come to the Zen temple to burn incense, after worshiping the Bodhisattva, first bow to their own golden body, and then to the wooden Zha. '

(End of this chapter)