Heavenly Soldiers of the Prehistoric

Chapter 370 369. The Great War Restarts, Heaven and Earth Xuanhuang Linglong Pagoda (for subscription, monthly ticket)

Originally, Chen Qing thought that Journey to the West might be gone, because the current Heavenly Court is simply not something that Buddhism can provoke.

Without the support of the Taoist sect, and the fact that the sage offered the power of heaven and earth as a condition, Chen Qing would never have agreed to their gambling.

As for the spread of Buddhism to the East, not only the Daoists objected, but also the Heavenly Court did not want to see it.

If it continues to develop normally, there will be absolutely no chance for Buddhism to spread eastward.

But now, here's your chance!
Chen Qing never thought that this opportunity was given by the Heavenly Court.

Now think about the Journey to the West group of four, each person actually represents a force.

First of all, Tang Sanzang, needless to say, is the direct disciple of Duobao Rulai, representing the eastward transmission of Buddhism.

Sun Wukong, the great sage of the monster clan, is inextricably related to the saint Nuwa, representing the luck of the monster clan.

Although Chen Qing completely ended the luck of the ancient demon court, the ancient demon court has long been unable to represent the demon clan.

Zhu Bajie, that is, Bian Zhuang, Marshal of the Tianting Canopy, but he not only represents the Heavenly Court, but also represents the Taoism.

Lao Tzu Hua Hu, using Duobao Daoist, divided the Western religion into Buddhism, and took away most of the luck.

Although Buddhism is inherited from Western religion, it is not Western religion after all, so the two Western saints cannot fully obtain Buddhist luck, let alone control it.

Sha Wujing is the real representative of the Heavenly Court, which is what Duobao Tathagata said to spread Buddhism eastward with the help of Heavenly Court luck.

Without the protection of heavenly luck, it is just a dream for Buddhism to spread eastward!

As for the last white dragon horse, it is regarded as the luck of the dragon clan, paving the way with the luck of the dragon clan.

All of these are necessary conditions. Without this time, perhaps it would be difficult for Buddhism to achieve such conditions.

It can even be said to be impossible.

But now Heavenly Court has no choice but to agree to this condition, because this is an innate treasure!

With the arrival of Duobao Tathagata, a kind of Buddhist power, the other great powers also fell silent.

"Tathagata, do you want to obey the orders of the Heavenly Court?" Yin Yang Patriarch frowned.

These words seemed a bit insidious, but Duobao Rulai said with a normal face: "The Heavenly Court governs the Three Realms under the order of the Taoist ancestor, and we naturally need to obey the order of the Heavenly Court."

"You don't even want the innate treasure?" Qiankun Patriarch said.

This is also puzzling to him, what are the conditions that allow Duobao Rulai to give up this opportunity to compete for the innate treasure and choose to help the heaven.

Not to mention that Duobao Tathagata is not tempted by innate treasures, this is impossible.

All saints are greedy, let alone him?

So many great powers don't quite understand it.

Duobao Tathagata sang a Buddha's name, "This is a trophy from the Heavenly Court, and it belongs to the Heavenly Court."

Now that he has made a choice, Duobao Tathagata will naturally say something nice.

The main reason is that the current heaven is also worthy of his low profile.

It's just that when he was talking, he still couldn't help looking at the Chaos Clock. If he really let go of his coveting heart, it would be a lie.

It's just that between the two options, he can only choose to spread Buddhism to the East.

If this opportunity is missed, it may not be the next time, and maybe it will never be possible to spread Buddhism eastward.

With the entry of Buddhism and its firm stand on the side of Heaven, the situation began to undergo new changes.

Although there are still more powerful people on the opposite side, and there are even extremely strong existences such as the ancestor Yangmei, but with the addition of Buddhism, the Tianting side at least seems to have the power to fight.

Of course, this does not make these great powers give up.

So the next battle is inevitable.

"Since that's the case, it's useless to talk too much. We can't give up the innate treasure." After the Yin-Yang Patriarch finished speaking, he shot directly.

In an instant, this piece of heaven and earth instantly turned into two colors of yin and yang, and countless yin and yang qi permeated the air.

But soon, a pagoda rose, breaking the yin and yang energy instantly.

Chen Qing stood in the center, a pagoda of heaven, earth, yellow and exquisite appeared on his body!

When Chen Qing and Yaohuangtai fought against each other before, they didn't show the mysterious and exquisite pagoda of heaven and earth, just for now.

Chen Qing didn't hesitate at all, and directly faced Patriarch Yin Yang.

The sword of disintegration appeared in front of the Yin-Yang Patriarch in an instant, and the countless Yin-Yang qi entwined around the Yin-Yang Patriarch disintegrated into the most basic particles under this sword.

It looked like Chen Qing had cut off the yin and yang energy with a single sword.

The sword of disintegration, the most restrained is yin and yang, and the five elements, and the ancestor of yin and yang is also throbbing in the face of Chen Qing's sword.

In terms of strength, Chen Qing is not his opponent at all, but this sword is extremely restrained against him.

After the Yin-Yang patriarch made a move, all the other great powers rushed towards Kong Xuan's direction, trying to seize the Chaos Clock.

And many great powers in the heavenly court also surround Kong Xuan to resist the attack of these great powers.

Chen Qing took advantage of the opportunity to return the plain cloud border flag to the Jade Emperor. Since the Jade Emperor showed up, he would naturally not leave at this time.

However, he only needs to sit in the center, and it is best not to participate in the war unless it is absolutely necessary.

The battle entered the stage of incandescence in an instant, with countless Buddha lights blooming all over Duobao Tathagata, surrounded by countless Buddhas, and the Eight Treasures Merit Pool emerged, facing Patriarch Shichen and Patriarch Yangmei.

Naturally, with his own strength, he can't completely fight against these two great powers, but his Eight Treasures Merit Pool has unpredictable power.

This is the magic weapon to guide Taoists, and it is also the magic weapon to suppress the luck of Western religions, with infinite power.

Now it has fallen into the hands of Duobao Tathagata, and its power is very powerful. In addition, Duobao Tathagata's own strength is also first-class. Even if it is slightly inferior to the ancestors who raised their eyebrows, it will not be much different.

So he entangled these two by himself.

Zhen Yuanzi, on the other hand, faced Patriarch Qiankun, who had a book from the ground, and Zhen Yuanzi did not lose the slightest bit when facing Patriarch Qiankun.

As for the other great powers, they are all fighting with each other.

But at the next moment, a Da Neng who was fighting with Fairy Yunxiao froze for an instant, and then his figure gradually turned into nothingness under everyone's shocking eyes!
All the powerful people who saw this scene looked at Chen Qing. They had all seen this scene before, and only Chen Qing had such supernatural powers. At this time, Chen Qing had just retracted the Qingping sword, and confronted the ancestor Yin Yang again.

This was a sneak attack. Although the Yin Yang Patriarch's attack was powerful and boundless, it couldn't fall on Chen Qing at all, and was completely blocked by the Heaven and Earth Xuanhuang Linglong Pagoda.

At this time, Chen Qing looked quite invulnerable, which was true in fact.

Not to mention the ancestor of Yin and Yang, it is extremely difficult for a saint to break through the defense of the Xuanhuang Linglong Pagoda of Heaven and Earth.

So Chen Qing can fight if he wants to, and he can choose to attack others if he doesn't want to.

Regarding the sneak attack, Chen Qing didn't have the slightest psychological grievance.

Patriarch Yin Yang was very angry at this moment, was he being ignored by Chen Qing?
Even Chen Qing didn't bother to look at him when he suddenly changed his moves.

But even if Patriarch Yin Yang was so angry, he couldn't help Chen Qing in the slightest.

(End of this chapter)