Heavenly Soldiers of the Prehistoric

Chapter 383 382. Beheading the Three Corpses, Carrying Objects (for Subscription, Monthly Pass)

In Tianxu Immortal City, in the Chen Qing Dojo, Zhen Yuanzi was seriously explaining the way of quasi-sage.

Quasi-sage, with a holy word, naturally has its special features.

If you want to prove the way to a saint, you must entrust your own avenue to the void.

This void represents the avenue, to be precise, it is also the avenue of chaos.

Not only is there a great way in the wild, but there is also a great way in the endless chaos.

It's just not as clear as Honghuang, but more illusory.

This is also one of the reasons why the raised eyebrow ancestors wanted to return.

The prehistoric world can be said to be a holy place for practice. The longer you practice in chaos, the more you will feel this.

And once the primordial spirit is entrusted to the void, then the sage is immortal. Even if the prehistoric world is destroyed, as long as the endless way is not extinguished, then the sage is immortal.

At the same time, the saint can also use the power of the endless avenue to possess infinite power.

This is also the reason why all saints are ants.

Because they themselves represent the Dao to a certain extent, and fighting against them is fighting against the Dao.

And quasi-sages can also entrust their avenues in the endless avenues, but it is said to be entrusted, but it is actually just a brand.

It is far from being like a saint, who can use the power of the endless avenue at will.

"Now the most mainstream way to achieve quasi-sage is to cut three corpses."

"The three corpses are all Dao."

"Cut out a part of the avenue of oneself, and use it to imprint it in the endless avenue, so as to better understand the new avenue."

"As for me, because the Dao was cut out, there was a vacancy, but I can also re-understand other Dao, and finally cut out the three corpses."

"Cultivate the capital to the extreme, combine the three corpses into one, and achieve the position of saint."

When he said this, Zhen Yuanzi sighed, "It's just that until now, no living being has used this method to prove the saint."

Listening to Zhen Yuanzi's explanation, Chen Qing had a better understanding of the way of being a saint.

Then Zhen Yuanzi said again: "The other way to become a quasi-sage is their own method."

"In fact, most of them are the same, that is, relying on their own avenue, rushing into the endless avenue, and imprinting their own aura on the endless avenue."

Kong Xuan nodded, he is this kind, Kong Xuan did not choose the method of beheading the three corpses, because he felt that it was not suitable for him.

Although the method of beheading three corpses is a supreme secret method, it is not a secret in the wild.

As long as it is a great ability that has reached the cultivation base, basically it can be learned.

Back then, the Dao ancestor passed down this method and directly announced it in the whole prehistoric world.

Then Kong Xuan began to preach his own method of quasi-sage, and his method of quasi-sage was realized by himself.

It is also the innate way of the five elements.

While Chen Qing was listening, she was also thinking about her own method of enlightenment.

Since beheading the three corpses was passed down by the Taoist ancestor, it must have something good.

Moreover, being able to be accepted by all the great powers of the prehistoric times showed infinite mystery.

However, the method of practice is always only for the individual, and Chen Qing has never put the method of practice first.

Nor will a certain kind of exercise be enshrined as a standard.

So he just took it as an option, and in fact he didn't like the secret method of beheading three corpses very much.

Chen Qing has never thought about practicing the method of avatar, because the method of avatar in the wild basically has its own unique thought, which is also a personality.

Although this is also a part of oneself, it is even beneficial to practice.

But Chen Qing didn't like this, he didn't like things that were out of his control.

The method of beheading the three corpses is even more superior, completely independent of it into a new individual.

This new individual can practice and comprehend on his own, and because the three corpses are also his own obsessions, which are more in line with the Dao, so the practice will be smoother.

When the three corpses grew to the limit, finally the three corpses merged into one and became a saint.

This kind of method is extremely mysterious, and it can be called the best method in the prehistoric world.

But Chen Qing just didn't like it.

So Chen Qing just took it as an option.

"But remember one thing, whether it's beheading the three corpses or comprehending the quasi-sage's method, there are dangers when branding the Dao." Kong Xuan's expression became serious.

Zhen Yuanzi also said: "That's true. The best thing about killing the three corpses is to need an innate spirit treasure as a carrier, so that you can completely carry your own Dao. Similarly, when branding the Dao, it can be safer."

"This is also the most powerful part of the method of killing the three corpses. In this respect, it is much, much safer than the method that I have comprehended."

As he said that, he looked at Chen Qing. Chen Qing now has the Chaos Clock, which is definitely the best carrying object for the three corpses.

Maybe once Chen Qing uses the Chaos Clock as a carrier, the three corpses can grow into the pinnacle of quasi-sage in an instant.

This is also the mystery of cutting the three corpses.

Kong Xuan and Zhen Yuanzi began to discuss with each other, and Zhao Gongming and Fairy Yunxiao also joined in slowly.

Although they are not quasi-sages, they have been at the peak of Da Luo for countless years.

He also has his own unique insights into the way of quasi-sage.

Chen Qing and Golden-winged Dapeng were just listening. They didn't understand these things, and they could only learn from the insights taught by Kong Xuan and the others.

In this way, a year passed in a flash, and Zhen Yuanzi's discussion was over.

"Chen Qing, when are you going to attack the quasi-sage?" Zhao Gongming asked.

Seeing this, Chen Qing smiled and said, "Brother Gongming, are you sure?"

Looking at Zhao Gongming's appearance now, he seems to have a plan in mind.

Hearing this, Zhao Gongming couldn't help showing a slight smug expression on his face.

"Actually, I have been preparing for it all the time. Since I listened to your suggestion, Chen Qing, to transform the 24 Dinghai God Beads into 24 heavens, I am sure." Zhao Gongming naturally chose the method of beheading three corpses.

In the prehistoric world, most of the quasi-sages are the quasi-sages who chose this method to achieve.

There are so many benefits, and there is no shortage of innate spirit treasures for them.

Many of these great abilities are innate creatures with accompanying spirit treasures.

And in the prehistoric ancient times, there was no shortage of innate spirit treasures, as long as you pay a little attention, you can get a few good innate spirit treasures.

Although the power may not be strong, it can be used as a carrying object for the three corpses.

If Chen Qing were to tell the truth, he actually possessed four innate spiritual treasures.

The first is the innate treasure of the Chaos Clock.

The second is Luo Baoqin, the innate top-grade spiritual treasure. After these years of accumulation of treasure money's luck, Luobao money has already become an innate top-grade spiritual treasure, and its quality is not inferior to Zhao Gongming's 24 Dinghai God Beads.

In addition, the Jade Emperor gave Chen Qing the guardian spirit bell and the blue and white shield.

Although the power of these two innate spirit treasures is not strong, they are enough to serve as the carrying objects of the three corpses. Of course, this will also affect the strength of the three corpses to some extent.

The strength of the three corpses is related to their own avenues, but similarly, it is also related to the loads of the three corpses, and even more important.

At this point, the choice of the carrier is also extremely critical.

(End of this chapter)