Heavenly Soldiers of the Prehistoric

Chapter 401 400. Sword Dao Changhe, Proving the Dao Quasi-Sage (for subscription, monthly ticket)

Kong Xuan, Fairy Yunxiao, Yang Jiao and the others had raised their spiritual sense to the extreme, and they couldn't hide any trouble.

Chen Qing and Zhao Gongming attacked the quasi-sage together, and they needed to protect the way for the two of them.

When attacking the quasi-sages, the outside world can't actually interfere with them, but Kong Xuan and the others still want to be fully prepared.

Because at that time, Chen Qing and Zhao Gongming's own defense power will be reduced to the minimum.

.....................

Chen Qing silently adjusted her state, adjusting her primordial spirit, magic power, physical body, and even her thinking to the best state.

When reaching the peak, Chen Qing started a breakthrough with a thought.

With his magic power, Yuanshen sprinted to the quasi-sage realm with all his strength, and the next moment, everything changed before Chen Qing's eyes.

What appeared before Chen Qing's eyes was an incomparably vast space. In this space, Chen Qing saw six rounds of incomparably huge shining suns illuminating the void, and under the shining sun, there were twinkling stars. From Yaoyang, it is like the light of rice grains!

It also has the boundless spread of the power of the avenue!
This is the great void!
In other words, it is the great avenue, the way of heaven, etc.!
Chen Qing watched all this silently. He knew that although he could see it, all of this did not really exist. These were just the Dao manifested in his eyes.

If you want to prove the quasi-sage, you must brand your own Dao on this Dao void imprint.

Those six huge glowing suns are the imprints of the six sages of the prehistoric world.

Of course, it's completely different from the quasi-sage, the gap can't even be overstepped!
As for Daozu's brand, it doesn't seem to exist here, but it seems to exist everywhere here.

Chen Qing looked up at the six big suns, he only had one feeling now, and that was insignificance!
As insignificant as an ant!

Although Chen Qing already knew all this from the mouths of Kong Xuan, Zhen Yuanzi and the quasi-sages.

But when he really saw these, he was still a little shocked in his mind.

After a long time, Chen Qing recovered from the shock and gradually regained his composure.

The next moment, sword shadows appeared around Chen Qing's body, and these sword shadows flowed like a river in the void of the avenue.

When this long river of swordsmanship appeared, the power of the endless avenue that filled the void of the avenue began to repel the long river of swordsmanship!
There seems to be a crack in Chen Qing's long river of swordsmanship. The river that is perfectly combined is in danger of breaking.

Soon, Chen Qing used his own method of becoming enlightened, "The Long River of Sword Dao", and Chen Qing's Dao suddenly stabilized.

If you want to prove the quasi-sage, you must leave your own brand here.

In this way, Dao Void will truly accept Chen Qing, instead of being rejected like it is now!

At the same time, quasi-sages can also borrow the power of these avenues to exert unparalleled power!
Of course, these are not the most important, the most important thing is that when Chen Qing imprints his own Dao in the void of the Dao, he can absorb the power of the Dao here to practice!
This is also the method of quasi-sage practice!
Why is the practice method of cutting three corpses the most top method in the prehistoric world.

It is because it is possible to practice three different but identical individuals at the same time.

In this way, the speed of practice and the improvement of the understanding of the Dao are not comparable to other methods of proving the Dao.

Thinking of this in her mind, Chen Qing's movements did not stop, and she kept running her way of proving the Tao.

The long river of kendo formed by those sword shadows is Chen Qing's understanding of the Dao.

Soon, the sword shadow at the front of the long river of swordsmanship bloomed wisps of sword light, leading the rest of the sword shadows to block the repulsion of the avenue void, and at the same time began to leave a brand here!

Above this sword shadow, there is a dying air pervading!

It is Chen Qing's sword of death!
To say that Chen Qing's most powerful swordsmanship now belongs to the sword of death!
This swordsmanship was realized only after the luck of the human race was pushed hard.

Moreover, there is even a hint of detachment in it. Over the years, although Chen Qing knew that with his current ability, he could not further perfect this sword technique.

But he also had a deeper understanding.

The sword of death, destroys the foundation of existence!
Once the foundation of existence is cut off, no matter how powerful the opponent is, they will not be able to survive in this world!
Even if this kind of swordsmanship is like this, it has already surpassed the imagination of many powerful people.

But Chen Qing understood that the sword of death had not reached its real limit.

In Chen Qing's deduction, once the sword of perishing reaches its limit, not only will the foundation of existence disappear completely, but all traces of his existence will also be erased with one strike of the sword!
These traces include but are not limited to monks' memories!
In other words, when the sword of perishing really reaches its limit, all opponents killed by Chen Qing's sword will not only die, but everything that exists in other people's memories will also be wiped out together!
This is the real sword of death!

With a single sword strike, everything is wiped out, and the whole person is as if he has never appeared before!
Therefore, led by the sword of death, Chen Qing formed this long river of swordsmanship.

In addition, such as the sword of cutting cause and effect, the sword of piercing, and the sword of disintegration are all important components of the long river of swordsmanship.

Their future growth is also extremely broad.

With the power of the sword of death, the repulsive force of the avenue and the void can no longer affect the long river of swordsmanship.

This is the power of the sword of perishing.

Even Dao Void seems to have nothing to do with it.

Slowly, when the long river of swordsmanship was completely stabilized, as Chen Qing's mind turned, the long river of swordsmanship began to slowly merge into the void of the avenue.

This step is actually very difficult. Once it fails, Chen Qing's long river of swordsmanship will be damaged, and it may even be completely wiped out!

And this is all Chen Qing's perception of Dao, once it disappears, it will be equivalent to Chen Qing's death.

Therefore, this is also the greatest danger when proving the quasi-sage.

However, Chen Qing's long river of swordsmanship appeared to be very smooth when it merged into the void of the avenue.

Those resistances seem a little weak in front of the long river of swordsmanship!
At a certain moment, a roar resounded in Chen Qing's mind, and he felt a sense of freedom.

Not only was Chen Qing's long river of swordsmanship being repelled by Dao Void before, but even Chen Qing's consciousness was also being repelled.

But now, that feeling of repulsion suddenly dissipated, replaced by it as if the fish had returned to the water, free!
At the same time, the long river of swordsmanship began to truly manifest in the void of the avenue.

At the beginning, it was only three feet long, but soon, it quickly expanded to ten feet, one hundred feet, one thousand feet, and did not stop until it expanded to three thousand feet!
At this moment, Chen Qing can already be said to have succeeded in proving the Tao and has become a quasi-sage.

(End of this chapter)