If I am not a Confucian saint, I will set off a revolution

So mysterious?

Lin Ke raised his eyebrows, but opened the next page without hesitation.

Whether it's about curiosity, whether it's about yourself, whether it's about the common people, the world, or the Holy Emperor, no matter what, you still have to read on.

"...Lin Xuanji, my father, he has devoured his children through various methods!"

As soon as he read the first sentence, Lin Ke couldn't help but take a breath.

Devouring children? !
what's the situation? !

Lin Ke was shaking violently in his heart, as if falling into an ice cellar.

Lin Xuanji used various methods to devour his children...

Is this true or false?

If it was fake, why did Lin Xiao lie to others?What do you want?
if it is real……

Lin Ke collected his attention and continued to look down.

"Lin Xuanji's Confucianism is a cannibalistic Confucianism!"

"Although I have never studied it since I was a child, I still know that it is definitely not the way of Confucius!"

"Lin Xuanji's Confucianism has principles such as superiority and inferiority, superiority and inferiority, monarch and ministers, father and son, etc., and these principles cannot escape the word 'ritual'!"

"His holy way needs to absorb the power of etiquette in order to grow!"

"Deepen the status difference between father and son, deepen the status difference between master and servant, deepen the status difference between monarch and minister..."

"It can make his holy path grow!"

"Due to chance, I did not grow up in the Lin Mansion. However, when I saw that my group of brothers and sisters were like walking corpses and their status was as low as slaves, I knew..."

"Lin Xuanji's way is about to come true!"

After reading this, Lin Ke broke into a cold sweat.

Etiquette cannibalism?

No, it should be Lin Xuanji’s ritual cannibalism!
Lord, minister, father, son, this is an order in the eyes of a saint, a etiquette of mutual equality and mutual respect.

The king should be like a king, the minister should be like a minister, the father should be like a father, and the son should be like a son.

On the contrary, if the king is not a king, the ministers may not be ministers; if the father is not a father, the son may not be a son.

However, according to Lin Xiao's narrative, Lin Xuanji's holy path was actually achieved by deepening and widening the class gap.

Logically speaking, between father and son, the status of the father is higher than that of the son.

But this kind of high status is not like a servant or slave, but a relative, a high status gained through dedication and contribution to the family.

Children's respect for their parents comes from birth and upbringing, not just because of birth.

However, recalling the Lin Mansion, Lin Ke immediately understood what Lin Xiao said about Lin Xuanji's holy path.

Let the father, who already has a high status, have an even higher status!
Let the son who originally had a low status have an even lower status!

At the same time, there are the Holy Emperor and other officials, as well as countless people with different household registrations in the Great Wei Holy Dynasty, all of whom have deepened their class because of something inherent in their birth!
After you are born into a prostitution, you will remain a prostitute for the rest of your life and you will not be able to turn around!
This is why Lin Ke was so indifferent when he was a child, but he was not killed by Lin Xuanji's accident.

Because Lin Xuanji wanted to gain advancement in the holy way from this inequality.

"No wonder I haven't heard of any geniuses coming out of Lin Mansion before..."

When Lin Ke thought about it, it seemed that in the Lin family, he had never heard of anyone being successful in studying or gaining fame.

The most common ones were the days when I studied "The Way of the King" with my brothers and sisters.

At that time, Lin Ke felt that maybe it was because he was not liked that he did not get more learning opportunities and opportunities to test as a child.

Now it seems that perhaps no one in the Lin Mansion can get the opportunity to study.

Everything is a lie told by Lin Xuanji!

"Through the induction between blood lines? And through official position?"

Lin Ke couldn't help but let out a breath.What a vicious holy way!

Previously, he felt that using "rituals" to constrain the entire Wei Dynasty was consolidating classes and constraining development.

Now it seems that this is more than just a solidified class!

This is simply deepening, strengthening, and extending!
Originally, the only difference between the two people was that they bowed and saluted each other when they met, with one raising his hand a little higher and the other raising his hand a little lower to show respect.

What now?
Now, what Lin Xuanji wants to do is for the person who raises his hand to raise it to the sky, and the person who raises it lower to kneel down or even bow to the ground to salute.

In the future, even one party will not be polite!

The law is not as good as the nobles, or in other words, the etiquette is not as good as the nobles!

Because that is the ultimate courtesy. Every word and deed of the king and father will become the courtesy of ministers and sons!

By that time, the entire Wei Dynasty was absolutely lifeless and wailing everywhere.

The reason why Lin Xuanji was able to do this was because he was the Minister of Rites, so he could frame the etiquette of the world.

Secondly, it is because this world is different from Lin Ke's previous life. The power of the holy way exists in this world, which further exacerbates the inequality between people.

Coupled with the power of the Holy Emperor, it was even more suitable for Lin Xuanji to develop his own Holy Path.

The Holy Emperor is very different from us ministers. Isn't this normal?

After solving the problem of monarchs and ministers, Lin Xuanji deepened the relationship between father and son, one of the core aspects of etiquette, through himself.

Give birth to a large number of children with all kinds of traits!
For example, Lin Ke's mother was chosen by Lin Xuanji because of her certain qualities and gave birth to Lin Ke, a prostitute.

This should be Lin Xuanji's attempt to simulate the "father-son" relationship that existed in the entire Wei Dynasty society.

All kinds of sons have deepened the class gap under his holy path. Wouldn't his holy path be able to thrive more and more?
Fortunately, now, Lin Ke's sudden appearance has shattered Lin Xuanji's plan.

Lin Xuanji was no longer the Minister of Rites, and Lin Ke also successfully overturned the shackles of the Holy Way set by Lin Xuanji.

However, Lin Xuanji himself is still alive and still exists in the realm of a gentleman. I wonder if there will be any follow-up moves.

It seems that Lin Xuanji still needs to be careful... Lin Ke endured the discomfort in his heart and continued reading.

"After conducting overt and covert investigations, I have calculated nearly five hundred 'brothers and sisters', but now, none of those people have gone anywhere."

"Drained it? Or was it used up and killed? Or committed suicide? I don't know, I'm scared."

There is a kind of fear revealed in Lin Xiao's writing.

Lin Xiao's language is very vernacular. It seems that he really lacked basic education when he was young, and his handwriting is also crooked.

But the fear was real.

"But I have my sword."

"Storms can stir up storms."

"I have nothing, but I have my sword."

"Later, if I succeed here, you shouldn't be able to see my notes."

"But if I fail, please don't take it to heart."

"The Holy Emperor, the world, the people, and my swordsmanship are what I hold close to my heart."

"Although I am an ordinary scholar, I am still willing to defend the holy way and annihilate the twisted 'ritual'."

"If I go here, maybe I will die."

"I'm going too."

The text ends here.

The text is still full of trembling and fear of the powerful.

However, in this fear that fills the whole story, there is also a kind of determination revealed.

"I'm going." (End of chapter)