Marquis of Shang

Chapter 202
Think of the description of the true way in the inheritance of the [Five Fangs and Five Elements Dao Code].

Chen Qingxiang instinctively thought of his golden finger, the three-inch good luck seal.

His rebellious nature and the power to prove himself once and for all.

"Is this also a true way?"

……

Carefully sense the three-inch seal of good fortune, but it is still the same as when he first traveled through time. He can only vaguely sense that it exists in the body, but he can't grasp its specific situation.

It is like being in between being and not being, being and not being.

If you don't want to look for it, it exists.

If you want to look for it, there is nothing, just like it doesn't exist.

After a while, Chen Qingxiang didn't think too much after he had no feeling.

Instead, continue to use the souls of the sixteen avenues to comprehend the inheritance marks of the [Five Directions and Five Elements Dao Code].

After three times, Chen Qingxiang clearly sensed that a limit had been reached invisibly, and inheriting the imprint was like losing all mysteries.

Immediately, Chen Qingxiang knew that this was the restriction of the world, which made the inheritance of the heaven and earth good fortune dusted in a month's time.

It will take at least a month for the inheritance imprint to appear again.

……

Adjust the breath for half a sound.

It senses that after three comprehensions, he has reached [-]% control over the Tuxing Dao.

Chen Qingxiang began to use the spirits of the sixteen avenues, guided by the methods in the [Five Directions and Five Elements Dao Code], to gather the Taoist talisman.

If it is said that one feels a great way, it is branded with 360 grade great way runes.

If you want to truly control a Dao, you need to condense 360 ​​Taoist Talismans.

When it reaches 180% and [-] Taoist talismans, then it can be used as a basis to gather the mind of the Daoist.

So as to achieve the second realm of God, the realm of God's heart.

……

As for condensing the Daoist Talisman, if there is no guidance from the inheritance method, it may be ten times and a hundred times more difficult to rely on one's own efforts.

And the condensed Daoist Talisman may also have flaws.

In this case, if you find a defect in the middle of the process, you can abolish it and re-condense it.

I'm afraid that from the beginning to the end, no defects were found.

This may lead to the fact that after fully comprehending the entire avenue, it may not be possible to condense 360 ​​Taoist talismans to achieve a perfect mind.

If you can't complete your mind, you can only be trapped in the second realm of God, the realm of God's heart, and you can't achieve the third realm of God, the realm of God's trueness, so you have the possibility to comprehend the true way and achieve the holy realm.

Of course, if one can achieve the perfection of the divine heart that completely fits one's own body without relying on inheritance, and achieve the state of divine truth, it will be of great benefit to the subsequent cultivation and comprehension of the true way.

And like Chen Qingxiang, with profound inheritance guidance, he moved forward step by step step by step.

Although practicing in this way, condensing 360 Dao talismans, the resulting Dao Shenxin may not completely fit one's own body, and it will hinder one's comprehension of the true way.

But with the guidance of the Dharma Gate, when condensing the Taoist Talisman, you can find and solve problems in time, so as to avoid doing useless work and wasting time.

For most of the gods in the world, because their lifespan is limited, only [-] lifespans, having a complete inheritance of the gods still has more advantages than disadvantages.

Only by achieving the realm of the divine and true before the end of the three thousand years of life in the human world, can the cultivation realm not retreat after going to the heaven and earth, so as to retain a trace of the possibility of realizing the true way and achieving the holy realm.

……

Follow the guidance of the [Five-Party and Five-element Daodian] method.

Following the vision of flying sand and rolling stones, with the flow of pure yellow light covering the sky and the sun.

In the middle of a desolate spiritual realm of the Kingdom of God, Chen Qingxiang's luck and destiny converge, and he is in the pillar of five-color luck.

As if written by a god or man, a phantom of the heaven-reaching magic talisman that spreads the true patterns of the underworld and the mysterious image, exuding the aura of controlling the heaven and earth, appears out of thin air in the flying sand and stones, and in the pillar of five-color luck.

Slowly absorb the luck in the pillar of five-color luck, and start to condense it.

Sensing this scene, Chen Qingxiang directly integrated the pure green luck that was distributed to the son and son in the jade pendant of the prince, directly into the kingdom of the spirit realm, into the still illusory talisman of reaching the sky.

until three hours later.

After absorbing those cyan luck, and absorbing the pillars of five-color luck divided into two layers of inner and outer transportation, about one percent of the outer transportation.

As the pure yellow radiance converged, a completely condensed central Wuji talisman, which was ten feet high and exuded the aura of controlling the avenue, was condensed and formed in the five-color pillar of luck in the center of the spiritual kingdom of God.

Standing still for a moment in the center of the Kingdom of God in the Spiritual Realm, this central Wuji Taoist Talisman merged into the pillar of five-color luck and disappeared.

And with the formation of this central Wuji talisman, Chen Qingxiang sensed in the dark that he instinctively controlled some earthly avenues.

You don't need to consume your own strength at all, you can be like the ancient gods and demons who hold the authority of the heaven and the earth, and follow your own mind to control a part of the earth between the heaven and the earth to walk the road.

……

In the bodies of the sixteen Dao spirits, each has a projection of a Daoist talisman, which appears.

Invisibly, the entire spiritual kingdom of God has become more stable and real.

The control over the Kingdom of God in the Spirit Realm has also become easier and more refined.

Following the condensing of a magical talisman, Chen Qingxiang instinctively sensed a resistance from the Dao of the Underworld.

With the inheritance of the [Five Directions and Five Elements Dao Code], Chen Qingxiang knew that he had to wait until the resistance of the Dao disappeared before he could start to refine the Talisman Talisman again.

……

Meticulously sensing the elimination speed of this road resistance, Chen Qingxiang found that it would take about a year to completely disappear.

According to the inheritance records of the Great Dao Code, there are many ways to shorten this time.

For example, the consumption of life yuan, consumption of luck, or some special treasures and so on.

For Chen Qingxiang, although the lifespan is still relatively sufficient, it is definitely not too much, and it will not be consumed if it can not be consumed.

As for luck, internal luck is fundamental and cannot be consumed, and external luck is also consumed by [-]% now, and it will take time to recover.

With the movement of his mind, the high-grade good fortune Aozhu appeared in the spiritual kingdom of God.

Sensing the Divine Kingdom of the Spiritual Realm, Chen Qingxiang was unmoved by the desire to make Aozhu good fortune.

Instead, a good fortune bead was condensed from it, and then this good fortune bead was integrated into the spiritual kingdom of God through the earth road.

After counting interest time.

With this good fortune bead, he completely integrated into the kingdom of God in the spiritual realm.

Chen Qingxiang could clearly feel that all aspects of the Kingdom of God in the Spiritual Realm had grown insignificantly.

It can also be clearly sensed that the resistance of the Great Dao disappears three times faster.

(End of this chapter)