Marquis of Shang

Chapter 229 The Law of Crossing Tribulation

Chapter 229 The Law of Crossing Tribulation (33)

In terms of divine body, after these years of cultivation, a total of three red tripod divine orifices have been achieved.

The remaining six white tripod orifices also flowed with the immortal aura at this time, and countless divine lines appeared from the divine body and merged into it, directly reaching the number of one yuan.

Afterwards, these six white cauldron divine orifices, one after another, were directly promoted to become red cauldron divine orifices while the immortal aura was circulating.

Moreover, the nine red cauldron orifices, each containing infinite power, are connected together under the flow of immortal light.

Within the Shaoxuan Cave, Chen Qingxiang's entire divine body was rapidly changing between becoming bigger and smaller.

Or from being as small as a speck of dust to being as large as a hundred feet.

Or from the size of a hundred feet, it turns into a dust.

In this way, after the 81 change, when the seven-foot divine body was restored again, strands of perfect breath appeared all over the body.

……

And as the main body achieved the sacred state, it finally surpassed the divine and immortal body again in terms of cultivation.

After Chen Qingxiang spent three days stabilizing his cultivation, he did not leave the customs.

Instead, he began to use the [Five-Party and Five-element Dao Code] as a guide, and began to practice and understand the other four-element Dao of metal, wood, water, and fire.

Generally speaking, the five elements produce each other, metal produces water, water produces wood, wood produces fire, fire produces earth, and earth produces metal.

After Chen Qingxiang's earth practice, there is a relationship of mutual generation, so he should start practicing gold practice.

However, Chen Qingxiang is not going to practice with the mutual generation relationship of the five elements.

Although this way of cultivation will be relatively smooth, it will also make it relatively insufficient when the five elements are fused in the end.

But it is not ready to use the five elements to restrain each other, metal restrains wood, water restrains fire, wood restrains earth, fire restrains metal, and earth restrains water, so as to start practicing the way of wood.

Instead, use the relationship between fire and earth to cultivate the way of fire.

After practicing in this way, when the golden avenue is finally cultivated, the five elements will regenerate and rotate, and the earth avenue will grow to an unparalleled level.

Can best make the five elements into one.

It can also use soil to line the avenue, perfectly covering up other four-line avenues.

……

By relying on the mighty power of the three-inch good fortune seal, he directly achieved the true way of the earth, and began to realize the great way of the fire.

The Prince's East Palace, after more than 100 years of silence, began to recover.

For Chen Qingxiang, the Profound Elephant Prince, he searched for various things, practiced the method of crossing the catastrophe, and refined the objects of crossing the catastrophe.

In fact, a long time ago, Chen Qingxiang discovered that, for some reason, in the inheritance of Xuanxiang Fangguo, before the divine realm, there was a very lack of the method of breaking through the catastrophe, or the method of refining the things that transcended the catastrophe.

Even if there is some, it will be of very little help to crossing the robbery, and it will basically have no effect on those with deep roots.

But from the divine realm, when breaking through to the holy realm, the various ways to overcome the catastrophe and the refining methods of the objects that transcend the catastrophe are directly more than a hundred times more.

And it is extremely profound, and its effect is greater than that of each one.

For this situation, Chen Qingxiang still has some understanding from some secret volumes like Fang Guo's travel notes.

According to the secret scroll, it is because before the divine realm, lifespan is limited and insignificant.

However, those holy venerables and Taoist venerables with endless lifespan rarely deduced various treasures for crossing the catastrophe.

I hope to rely on myself to overcome the catastrophe, so that the seeds of the holy land can be born as much as possible.

And when the divine realm breaks through the holy realm, because every saint realm is born, there will be an extra immortal existence.

Even for an almost eternal race like the human race, it is the real foundation.

So in order to create as many Immortal Saint Realms as possible.

All kinds of ways to cross the catastrophe and the ways to refine the things that cross the catastrophe are all deduced by the supreme realm and the immortal holy realm with endless longevity.

And these are just the various ways to overcome the catastrophe when the divine realm breaks through the holy realm.

In the Profound Elephant inheritance, after achieving the Immortal Saint Realm, one will still face continuous endless calamities of immortality.

The method of crossing the catastrophe to face these immortal catastrophes is more than ten times more than this.

……

As for why Chen Qingxiang didn't prepare in advance, but waited until he achieved the sacred state to prepare.

It is because whether it is the method of crossing the catastrophe or the refining of the things that cross the catastrophe, they are all in the dark and violate the way of heaven.

If it is perceived by the way of heaven, it will make the method of crossing the catastrophe in advance or the thing of crossing the catastrophe lose its effect.

Only by achieving the immortal aura, can the immortal aura be used to cover up and blind the perception of heaven.

Only then can we use the inextinguishable aura to start practicing various methods of overcoming and avoiding catastrophe, and refining various things for overcoming catastrophe.

Within the Fatian Realm, Chen Qingxiang spent half a month choosing a total of twelve kinds of ways to cross the catastrophe and the refining method of the things that crossed the catastrophe.

Among them, there are six methods of crossing the catastrophe, and six methods of refining the things that cross the catastrophe.

The Great Tribulation of the Holy Realm has six levels.

Among them, there are three natural disasters.

There are two kinds of robbery.

It is rare for a person to have one.

Three natural disasters, thunderstorm, fire, wind disaster.

If we talk about these three catastrophes, compare them with the three catastrophes when we broke through to the divine realm.

The three calamities when breaking through the divine realm can only be regarded as the minor three disasters.

The three disasters of the Great Tribulation in the Holy Land are the three major disasters.

The double earth kalpa, the four elephant kalpas, and the five elements kalpas.

Difficulty for one person, difficulty for all souls.

With these three calamities, two catastrophes and one disaster, the souls who break through the holy realm will be destroyed without leaving any room.

Chen Qingxiang's choice of twelve ways to cross the catastrophe.

That is, among the six great kalpas, each has two types, one inside and one outside.

……

As for letting his subordinates find it, it was the method Chen Qingxiang chose to overcome the catastrophe, and they were all the best esoteric methods.

Whether it is something that assists in the cultivation of the method of crossing the catastrophe.

It is still something to refine the things that cross the catastrophe, and many of them have various extreme requirements.

For example, refining Chen Qingxiang's most superior tribulation-crossing object, the Sky Thunder Umbrella.

The first step is to collect the spring, summer, autumn and winter four seasons of that year's thunder, and refine the four seasons' thunder that will be obtained in that year into the sky thunder silk with the indestructible aura.

Among them, if the harvested four seasons of thunder is not practiced into the sky thunder in the year of collection, it will be useless.

If this kind of expired four seasons of thunder is trained into the sky thunder silk, and finally the sky thunder umbrella, it will aggravate the disaster of thunder disaster.

After accumulating enough celestial thunder silk, use the refining method to practice together to become the celestial thunder umbrella, a one-time tribulation-crossing thing.

And this kind of thunder umbrella has only one effect, which is to improve one's resistance to thunder disasters in the holy land.

Standing under the sky thunder umbrella, the power of thunder disasters will not decrease, but because of the increase in resistance, the harm of thunder disasters to oneself will be reduced accordingly.

Another example is the most superior thing that can assist in surviving wind disasters, Tianfengling.

It is necessary to obtain the twelve kinds of yin winds born in twelve months.

Calculated based on twelve months, first refine the Yin wind born in January into a wind seed.

Then wait until the end of December.

The twelve wind species of the twelve months of the year are combined into wind spirits.

There can be no mistakes during this period.

If something goes wrong, or the time has passed, the effect of crossing the catastrophe will disappear.

Only after enough wind spirits have been accumulated, can the indestructible aura be refined into a heavenly wind order that can assist in surviving the wind disaster in the Holy Land.

The other methods of crossing the catastrophe and the materials of the things for crossing the catastrophe are similar, with various extremely stringent requirements.

And these demanding items, Fang Guo's treasure house, are impossible to keep.

If you simply rely on yourself to obtain it, you have to wait until the Year of the Monkey.

At this time, countless subordinates are needed to help obtain it.

This is also after Chen Qingxiang achieved the Totem Divine Realm and learned about the various events of the Holy Realm Tribulation.

When he became the prince of Xuanxiang and pursued the policy of keeping a low profile and bide his time, he was not disbanded. The reason why those seemingly useless forces in his hands have been maintained.

(End of this chapter)

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