Marquis of Shang

Chapter 262 The law of action, the law of inaction ([-]-word chapter, please subscribe.)
Chen Qingxiang nodded in satisfaction after hearing the personal guarantee from Fang Guo's eighteen Fengjunqing doctors.

Only then did the eighteen doctors Feng Junqing leave.

Witnessed by Fang Guo's left and right guards, the six ministers and the five sense organs, Chen Qingxiang is not afraid that the eighteen officials of Feng Junqing will not be careful.

Otherwise, if the guarantee is not fulfilled at that time, it will be a crime of deceiving the emperor.

There are only these [-] imperial officials, the heads of Fang Guofeng's emperors.

Because they are sitting in the same camp as Fang Guo's thousands of lords, and with their comfort, the turbulent hearts of Fang Guo's thousands of lords can be stabilized as quickly as possible.

……

Following the departure of the 43 Feng Junqing officials, another [-] Feng Jun Shangshi officials who were alive in the divine state came to the meeting place of the Xuanxiang Palace.

Just like facing the 43 fengjunqing officials, Chen Qingxiang once again faced these [-] fengjun and senior officials.

Under the witness of the left and right guards, the six ministers and the five officials, and the thirteen important ministers of the Fang Kingdom, Chen Qingxiang received the guarantee of these 43 imperial officials.

……

And as Chen Qingxiang captured, deposed, and confiscated 230 eight royal scholar-bureaucrats on the day of his first enthronement celebration.

Immediately, Xuanxiang Fangguo was shaken up and down.

Xuanxiang Fang was shocked at home and abroad.

Although these 230 eight royal and scholar-bureaucrat clans stole the fortune of the country and linked to various evidences outside the country, it is extremely sufficient.

But for the thousands of monarchs in the other country, and even the families of many officials and officials.

This is not the reason for dismissing so many princes.

For the upper class of Fang Kingdom, who knew and seen all kinds of things in the world and had a family inheritance, Chen Qingxiang, the contemporary owner of the Xuanxiang Society, acted too cruelly.

At least in the history of Xuanxiang Fang Kingdom, it is rare that the ruler of the Fang Kingdom has acted so cruelly.

Even if it is stealing the fortune of the country, can't the lords return it, or even double it?

Going to the outside world can also make the clan of the king and the clan perform crimes and meritorious deeds.

Why act so cruelly?

……

Although there are 43 fengjunqing doctors and [-] fengjunshangshiofficials to appease.

However, inside and outside Xuanxiang Fang, many negative rumors began to spread about Chen Qingxiang, the master of Xuanxiang Society, who was mean, ungrateful, cruel, and not a king.

Chen Qingxiang didn't care about these rumors either.

In addition to some of them being Xuanxiang Fangguo, various rumors spread from many forces.

The most important thing is that in Xuanxiang Fangguo, many princes, officials and scholar-officials were frightened by Chen Qingxiang's actions.

The rabbit died and the fox was sad.

I'm afraid that I and my clan and family will become Chen Qingxiang, the lord of the country, and another wronged soul under his subordinates.

However, Chen Qingxiang's actions this time caused a slight shock in Fang Guosheji's heart.

But this also caused the entire Xuanxiang Fang Kingdom to be completely wiped out immediately.

Stealing the fortunes of the country, colluding with foreign countries, filling their own pockets, etc., are temporarily cleared.

In the territory of Fang Kingdom, all kinds of people with evil intentions subconsciously restrained themselves.

……

When controlling Fang Guoguo's luck, Chen Qingxiang also has a natal connection.

Through the extra natal connection, Chen Qingxiang was able to be more nuanced and perceive the situation of the entire Fang Kingdom.

It can be perceived that not only Fang Kingdom's thousands of monarchs are the foundation, but the core national fortune network is formed, and the number of China's luck has grown rapidly, becoming more solid, tenacious, and powerful.

Even many other national luck networks were also affected by this incident, and the number of national luck gathered also increased in different ways.

As a result, the overall national luck of the entire Xuanxiang Fang Kingdom directly increased by three points in a short period of time.

Chen Qingxiang also knows that this method can only be effective once in a short period of time.

At least in the next hundred years, or even hundreds of years, they can no longer act like this.

However, according to his calculations with the thirteen important ministers of Fang Guo, in a short time, he is not going to make any further plans.

Even if the next step is planned, it will not be acting like this.

……

In the entire Xuanxiang Fang Kingdom, there was a lot of commotion.

The time has come to Emperor Yi, six thousand and sixty-nine years.

February [-]th.

Another era of 12 years has passed.

Chen Qingxiang's age in this life has reached 830 years old.

In the past 12 years, Chen Qingxiang has been relatively smooth in all aspects, whether it is cultivation or Fangguo affairs.

Six years ago, it took 18 years to achieve the Immortal Sacred Realm, and it was nine years after the first ten-year calamity.

Chen Qingxiang once again used the method of attracting calamity to induce the second ten-year calamity that was brewing.

And passed the second ten-year calamity smoothly.

As a result, among the immortal true species, the 99 creatures in the super blessed land had some growth.

……

Ten days ago, at the relatively small second enthronement ceremony, which was ten times smaller in size.

Chen Qingxiang was enjoying the celebration.

He clearly felt that he was 24 years ago, after achieving the Immortal Sacred Realm.Like the three-inch good luck seal, the divine and immortal body, which also fell into a deep sleep, began to show signs of recovery.

Sensing the signs of revival of the supernatural body, after the small celebration of the second era of ascension to the throne, Chen Qingxiang's body hurriedly came to the Xuanxiang Cave and entered a state of retreat.

Quietly waiting for the recovery of the divine body.

Now after ten days of waiting, Chen Qingxiang finally sensed the divine and immortal body, and at this moment, he fully recovered.

Inside the Xuanxiang Cave, two Chen Qingxiang sat facing each other.

Looking across from him, it was like a divine and immortal body that hadn't changed at all in all respects.

Chen Qingxiang could clearly sense that the originally consummated magical body of the Dao of Time and Space Dao, the heavy restrictions on his body, were released at this time.

Before falling into a deep sleep, although the supernatural and immortal body has reached the peak of the realm of harmony, it is in a state where it can break through at any time and become a true immortal.

But in fact, at that time, there was no possibility of a breakthrough for the supernatural body.

Because at that time, Chen Qingxiang's body hadn't broken through, so the supernatural and immortal body could only reach the realm of harmony at most, and couldn't advance half a point beyond the realm of harmony.

It can't be reached at all, the realm comparable to the sacred, can be called the cultivation realm of half-step true immortal.

As for why it is so nondescript, don't take the name of a formal realm.

According to the records in the Jade Slips of Inheritance left by Daoist Taiyi.

This is because it is still in the Dao Ji of Blood Origin, which belongs to the Dao Ji of the future, and the path of Qi practitioners in the cultivation path is at the level of "effectiveness".

Because of the dark suppression of the Blood Origin Dao, the Qi Practitioner Dao, the "promising method" is a level lower than the Totem Bloodline Dao.

Under the Immortal Sacred Realm, one can only rely on the inheritance of the "Youwei Method" method to practice to reach the realm of harmony.

As for the realm that is comparable to the sacred realm, the realm known as the half-step true immortal, there is no way to cultivate it, and it can only be crossed by the practitioner.

Just like after Chen Qingxiang achieved the Immortal Saint Realm, there is no way to practice the Saint Realm completely.

You can't rely on the practice method to practice the immortal holy land.

……

This is like comparing this practice to going to a certain place (state).

Before the Immortal Sacred Realm, there are various methods and methods left by the pioneers, which can guide you more or less.

Tell you which direction you are in, tell you the distance, what dangers you will encounter, and so on.

……

But after achieving the Immortal Sacred Realm, the pioneers can only tell you the name of the place (realm) you need to go to.

At most, it tells you what is around that place (realm), and how to tell whether you have really reached that place.

But about the location, where it is, how far it is, etc., there is no guidance, no pointers.

You need to find it yourself.

And these are roughly the difference between the mythical world, the law of action, and the law of inaction.

……

Because of the suppression of the Dao discipline of blood origin, one needs to start practicing the practice of inaction when one is in the realm of harmony.

Qi practitioners are needed to explore on their own to go to the half-step true immortal, a realm comparable to the sacred realm.

……

Of course, because of Chen Qingxiang's body, he has already passed through the Great Tribulation of the Holy Realm and achieved the Immortal Holy Realm.

Makes the supernatural immortal body, which just woke up from a deep sleep, break through that layer of restraint.

It is extremely easy to break through from the realm of harmony.

Directly from the avenue of time and space that Chen Qingxiang had already spent a long time ago to rebel against innate nature and join the Tao, comprehend and control the complete true way of time and space.

He directly stepped into the realm that can only be called a half-step true immortal.

And like the main body, lay the foundation of the supreme realm.

It has reached a level where one can start crossing the Great Tribulation of the Holy Realm at any time and become a true qi trainer.

……

However, perceiving the situation of the supernatural and immortal body, according to the records of the Jade Slips of Inheritance left by Daoist Taiyi.

The supernatural and immortal body is not only unable to start the catastrophe of the holy realm and make breakthroughs within the territory of Xuanxiang Fangguo.

Even inside and outside the three realms of heaven, earth and man, in most places, breakthroughs cannot be made.

Because the path of a Qi trainer belongs to the path of the future Dao Ji, when the Blood Origin Dao Ji crosses the holy realm catastrophe, it will be like a different kind of heaven and earth, which may directly increase the power of the catastrophe by a level out of thin air.

……

According to the information recorded in the Jade Slips of Inheritance left by Daoist Taiyi.

In this Blood Origin Dao, there are only a few places where Qi trainers are suitable for crossing the holy realm.

One is Kunlun Mountain.

One is Jinao Island.

One is the Eight Kings Palace.

These three places, according to the records in the jade slips, are the mythical world, the source of qi practitioners, and the legendary place of supreme and powerful practice.

In these three places, Qi practitioners can even weaken a little bit of calamity to a certain extent through the holy realm catastrophe.

According to the understanding of the previous life before reincarnation, it is probably where the legendary Yuqing Yuanshi Tianzun, Shangqing Lingbao Tianzun, and Taiqing Daode Tianzun are located.

Apart from these three places, the only place suitable for Qi practitioners to cross the Great Tribulation of the Holy Realm is the legendary border of the Three Realms of Heaven, Earth and Man.

A dark place where time and space do not exist, and the way of heaven does not appear.

Although Daoist Taiyi left behind the methods to go to the three supreme and powerful cultivation dojos in the Jade Slips passed down.

But for the current Chen Qingxiang, it is better not to go there as much as possible, and not to contact the supreme powers.

If he didn't know the grade of the three-inch fortune seal, Chen Qingxiang didn't have this mentality.

But after knowing that the three-inch good luck seal is at least the treasure of the primordial, Chen Qingxiang developed a strange feeling for the supreme powers inside and outside the three realms.

It's as if they will all come to grab the three-inch good fortune seal.

There is a feeling of children holding gold in my heart.

Although it may be unfounded to worry about, and the villain will save the belly of a gentleman, but it must be guarded against.

Anyway, I put myself in my shoes, if I were the three Heavenly Venerables at the apex of the Three Realms, and found an ant holding a treasure that could make me break through and possess supreme power.

I'm afraid I can't help but seek it out.

Even if they don't take it by force, they will do all kinds of calculations to make them send it up willingly.

When Chen Qingxiang thought about it, he felt that there were a hundred and eighty ways.

Just in case, it is better not to go to the practice field of the three supreme powers.

In order not to ruin their practice by discovering their three-inch seal of good fortune.

Since those three supremely powerful practice dojos cannot go.

If the gods and immortals want to cross the catastrophe of the holy realm, they can only go to the legendary border of the three realms.

……

After pondering for a while, Chen Qingxiang stepped out of the Xuanxiang Cave.

Came to the Law Heaven Realm.

Start searching in it, that's enough to get to the border of the Three Realms.

After a quarter of an hour, Chen Qingxiang obtained seven Dharma inheritances that could lead to the border of the Three Realms.

Then Chen Qingxiang left the Fatian Realm and returned to the Xuanxiang Cave.

……

Sitting cross-legged in the center of the Xuanxiang Cave, he carefully comprehended and comprehended the seven methods that can go to the border of the Three Realms in his mind.

Three days later, after comprehending all the seven methods, Chen Qingxiang was going to use one of the seven methods, a method called "The Great Dharma Sacrifice of Qiankun's Falling Realm".

Among them, it is cumbersome to search for various materials and refine a sacrificial altar.

Although being the Lord of the Xuanxiang Society and ruling the entire Xuanxiang Fang Kingdom, it still takes a certain amount of time.

However, taking advantage of these times, while collecting the materials for the sacrificial altar, we will collect and refine together a kind of thing that can be used by Qi practitioners to cross the holy realm.

……

According to the Jade Slips of Inheritance left by Daoist Taiyi, as well as the various inheritance records of the Xuanxiang lineage.

Although they are all crossing the holy realm.

However, there is a big difference between the great catastrophe of the holy land that the qi practitioners crossed, and the great catastrophe of the holy land that the totem gods crossed.

The various methods of crossing the catastrophe used by the Totem God Realm, and the refined things for crossing the catastrophe basically have no effect.

It is necessary to specialize in the method of practicing Qi practitioners to cross the catastrophe, and to specially refine the things to cross the catastrophe.

Before Chen Qingxiang crossed the holy realm on his own body, he actually had the method of crossing the calamity exclusively for Qi practitioners, and refined special objects for crossing the calamity.

It's just that when the main body crosses the catastrophe of the holy realm, the three methods left by Daoist Taiyi have been successfully cultivated.

However, only two of the three special tribulation-crossing objects have been cultivated, and one has not been successfully refined by the supernatural body.

Now, taking advantage of the collection of various materials for offering sacrifices to the altar, it is also possible to collect the materials needed for that kind of thing to pass the catastrophe by the way.

(End of this chapter)