Marquis of Shang

Chapter 282 Fate, Supernatural Power, Karma, and True Spirit Fate ([-]-word chapter)

After accepting Aunt Wu as a concubine.

Chen Qingxiang used that [Earth Mother Mysterious Milk].

So after half a year of continuous hard work.

Chen Qingxiang successively sensed the birth of a little life connected with his own blood from the stomachs of Aunt Wu and Qiu Nu.

Well, this is Chen Qingxiang trying to show that he doesn't like the new and dislike the old, basically he is tossing back and forth between Aunt Wu and Qiu Nu.

With Aunt Wu gave birth to a small life.

Chen Qingxiang could perceive that in the dark, the transformation and fusion speed of various heaven and earth qi acquired from Lingshan Taoism began to increase by several percent.

Chen Qingxiang knew that just waiting for this little life to be born, the speed of transformation and fusion of various heaven and earth energy would increase exponentially.

Before the Dao Ji Calamity officially comes, it should be able to completely merge with Fang Guoguo's luck number.

……

After three years of pregnancy, Qiu Nu gave birth to a daughter for Chen Qingxiang.

After 12 years of pregnancy, Aunt Wu also gave birth to a daughter for Chen Qingxiang.

Within the Xuanxiang Cave.

The two Chen Qingxiang sat facing each other.

This is Chen Qingxiang's body, and his divine body.

At this time, there was a flow of energy between Chen Qingxiang's body and the divine body.

Wisps of brilliance of destiny appeared.

Intersection between body and fairy body.

This was after Aunt Wu gave birth to her daughter.

As a result, the relationship between Chen Qingxiang and Wu Gu broke through a boundary somewhere.

There is a bit of witchcraft aura, which descends into Chen Qingxiang's aura.

In the dark, the brilliance of destiny contained in the divine and immortal body is aroused.

As the brilliance of destiny was aroused, Chen Qingxiang knew it knowingly.

This is because the Dao Ji Calamity is approaching, and after being stimulated by the shamanism, the Brilliance of Destiny, which was on the verge of recovery, began to recover in stages.

At the beginning, about one-tenth of the destiny was recovered.

Chen Qingxiang felt that with the recovery of about one-tenth of the destiny, in the depths of his heart, there was a strange sense of mission, spontaneously.

I don't know how to describe it.

According to what Chen Qingxiang has learned.

Probably only the "Four Sentences of Hengqu" that I saw before reincarnation, can describe one or two.

"Build a heart for the world, establish a life for the people, inherit the knowledge of the past, and create peace for all generations."

It is roughly this similar sense of mission.

Chen Qingxiang knew that this should be about one-tenth of the impact on him after the recovery of the destiny.

Concentrating and calming down, I began to slowly eliminate and restrain the sense of mission that appeared in my heart.

Three days passed in a flash.

After Chen Qingxiang eliminated and restrained the sense of mission in his mind as much as possible.

Chen Qingxiang keenly sensed it at this moment.

There are traces of immortality that contains the meaning of doom.

Coming down from the dark, together with the revived brilliance of destiny, it gathers on its own body and the divine and immortal body, and the two are separated.

Chen Qingxiang knew instinctively that this kind of immortal energy that contained the meaning of calamity was the calamity energy measured by Dao Ji this time.

But Chen Qingxiang's heart was agitated by the coming of this calamity.

According to the Xuanxiang lineage, the deepest inheritance records, the presence of Measuring Calamity Qi means becoming a Calamity Eye of Measuring Calamity.

At least it is also an important supporting role in Dao Ji Liang Jie.

All kinds of escape and replacement methods will be invalid.

You can only honestly enter the calamity.

……

Sensing this situation, between Chen Qingxiang's body and the divine body, the brilliance of destiny and the calamity energy contained in the two began to flow and transfer under the control of Chen Qingxiang.

From the supernatural body, all flows to the main body.

Although this kind of transfer has caused the immortal energy possessed by the divine and immortal body to begin to wear out.

But Chen Qingxiang remained unmoved and continued to transfer.

This is Chen Qingxiang seeking a way out for himself.

Although Chen Qingxiang is very confident that he can survive this Dao Ji calamity, but just in case.

It is better not to be contaminated by this Dao Ji Measurable Calamity just to practice the path of Qi practitioners and achieve the supernatural body of an immortal true immortal.

Even if there is an eventuality, the main body should die in this calamity, and the supernatural body can continue to be at ease.

Anyway, for Chen Qingxiang, there is actually no difference between the current body and the divine and immortal body, they are both his true self.

It's just that the three-inch good fortune seal has always been inside the main body, and Chen Qingxiang doesn't know whether the three-inch good fortune seal will leave him after the main body dies, or will enter the body of the gods and immortals.

……

As for why Chen Qingxiang didn't transfer all the destiny and calamity energy to the divine and immortal body, so that the body would not be touched by calamity?

This is because Chen Qingxiang is now the master of Xuanxiang Fangguo, the true king of the human race, and it is impossible to avoid this Taoist calamity.

Even if you don't contaminate the Measurable Calamity for a while and avoid the Measuring Calamity, you will re-enter the Measuring Calamity under various karmic circumstances.

Only under the protection of the main body, the unknown god and fairy body, which represents the future path, has the possibility of not being contaminated by the amount of calamity.

……

In this transfer, a long month passed.

Until about [-]% of the vast immortal energy contained in the miraculous immortal body was consumed.

It took Chen Qingxiang a month to transfer all the revived destiny and the calamity energy that came to the main body.

Immediately, because of one mind and two bodies, Chen Qingxiang sensed that the divine and immortal body seemed to get rid of something, and his body and mind felt relaxed for a while.

It also sensed the brilliance of destiny and the calamity energy gathered around the body.

After reaching a certain level, the two began to merge together, like a Yin-Yang diagram composed of Yin-Yang fish.

The yin-yang diagram composed of the amount of destiny and the amount of qi, in the slow circulation, gave Chen Qingxiang a feeling that the destiny belongs to him, that ten thousand dharmas will not invade, and ten thousand calamities will not wear down.

Chen Qingxiang knew instinctively that as long as he had the Yin-Yang diagram in his body, he would not be in real danger of death and Taoism, and the true spirit would be enshrined in the list of gods.

Even if the body dies and the dao disappears, it will come back to life by chance and coincidence.

However, he also instinctively knew that if the yin and yang diagram composed of the destiny and the calamity of the calamity were broken before the calamity of the Dao Ji was officially completed.

That also means that it is time for him to be robbed.

Judging from this calamity of conferred gods, either the true spirit is on the list of conferred gods and is driven by people, or the body dies and the way disappears, falling into extinction, and the true spirit perishes in the long river of time and fate.

As for the true spirit being listed on the list of gods, although it is a great chance for the endless beings in the three realms.

Although it will be driven by others, it will not be free, and it cannot take the initiative to improve the realm of cultivation.

But it can live forever and live forever.

For those endless sentient beings who are immortal and hopeless, being on the list of gods is the greatest chance since the beginning of the world.

……

But for an existence like Chen Qingxiang who is already immortal and is expected to transcend the long river of time and fate, pick a supreme fruit, and achieve the supreme realm, if the true spirit is on the list of gods, there will only be harm and no benefit.

Even for an immortal like Chen Qingxiang, even if his body dies, his dao disappears, he falls into extinction, and his true spirit perishes in the long river of time and fate, it will be better than being on the list of gods.

Because of the extinction, the true spirit has fallen, and at some point in the future, there is still a chance to be resurrected, and there is a possibility of reappearing.

But after the true spirit is on the list of gods, it means that it will be driven by people forever, and there is no freedom to speak of, and there is no possibility of detachment.

Unless it is to successfully survive the calamity and perform the Conferring of Gods, but the true spirit will not be listed on the Conferred Gods List, and will not be controlled by the Conferred Gods List.

For Chen Qingxiang, it was barely acceptable.

……

As the yin-yang diagram surrounds the main body, Chen Qingxiang can see that the traces of dense tribulation energy began to surround and gather outside the yin-yang diagram.

But at the same time, Chen Qingxiang could sense that he had quietly stepped into the fifth holy realm, the holy realm of destiny.

……

The first holy land, the holy land of all living beings, condenses the immortal life, and breeds the immortal energy.

The second holy land, the holy land of supernatural powers, condenses the immortal aura of supernatural powers.

The third holy land, the holy land of cause and effect, sorts out cause and effect, and condenses cause and effect into immortal karma.

The fourth holy land, the holy land of the true spirit, condenses the immortal true spirit, so that the true spirit is immortal.

And the fifth holy land is the holy land of destiny, to grasp one's own destiny and restrain one's own destiny.

Only after all the five holy realms have achieved great success and reached the standard of transcending the long river of time and fate.

Only by relying on the immortal true way, the condensed immortal true seed, can we try to transcend the long river of time and fate.

And what is the Great Accomplishment of the Holy Land?
Being able to enter the long river of time and destiny alone is the minimum standard for the great success of the holy realm.

……

This totem bloodline path, the five realms of the immortal holy realm.

Chen Qingxiang relied on the use of the innate good fortune beads, and the good fortune contained in them, has already cultivated all the first four holy realms to great success, reaching the standard of breaking through and transcending to become supreme.

Only the Fifth Sacred Realm, the Fate Sacred Realm, Chen Qingxiang hadn't stepped into it directly because there weren't enough Innate Good Fortune Orbs used.

At this time, as he stepped into the fifth holy realm, the holy realm of destiny.

Chen Qingxiang is confident that within a hundred years, relying on one innate good luck bead every year, he will successfully achieve great success in this holy realm of destiny.

……

Fate, magical powers, karma, true spirit, destiny.

Wait until the five holy realms are completed.

Chen Qingxiang can use the immortal true seed to carry the five great holy realms and achieve detachment.

For other Immortals, even if the Five Great Sacred Realms are accomplished, it is necessary to upgrade the Immortal Truth to a level that can carry the Five Great Sacred Realms in order to transcend.

As for Chen Qingxiang, when he had just passed through the Great Tribulation of the Holy Realm and achieved the Immortal Holy Realm, with the consummation of the Five Elements True Dao and the condensed Five Elements Immortal True Seed, he had already laid the foundation for achieving the Supreme Dao Realm, which was enough to bear the burden of great success. Five Holy Realms.

Until now, Chen Qingxiang still relied on the 99 avenues possessed by 99 beings in the super blessed land.

After successive realizations, 33 immortal truths were condensed, and he began to try to weave the truth with the five elements as the core, forming a network of truths like the way of heaven.

It is a kind of practice to carry out the Supreme Dao Realm in advance.

Wait until outside of the Five Elements True Way, after comprehending and condensing the 99 Immortal True Ways.

Chen Qingxiang was able to form a network of true ways with the five elements as the core, and achieve the embryonic form of the way of heaven.

……

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(End of this chapter)