Honghuang: I made up myths for Ziwei

Chapter 130
Hongjun's Zixiao Palace sermon ended without any accidents.

The foundation of the law of heaven has long been imprinted in the prehistoric world. All living beings practiced after realizing the law of heaven. In addition, Hongjun specifically taught the law to this group of congenital saints. Miro Palace will use this to start a real era of practice.

In the era of no one preaching, there are only a very small number of beings who can truly pursue the great way independently, except for innate holiness. There is no mature practice system in the world, and there is no universal method.

Hongjun has been preaching for thousands of years, and Zixi can faintly detect some changes in him. Through a series of causal lines, the connection between Hongjun's breath and Honghuang has become a little closer.

This is probably what he wanted, but Zi Xi is not surprised by this, after all, he has already understood Luo Hu's way.

As for worry, Zixi is not worried about it, Hongjun is like this, but it will not affect the way of heaven.

It might be better to say that Hongjun has become deeply entangled with Honghuang Tiandi, and he may be more hesitant when he lifts the chessboard.

Zixi doesn't like to be with the guy who wants to set the chessboard casually.

It seems that the mess caused by the battle with Luo Hu was finally cleaned up by him. After preaching, Hongjun did not leave Zixiao Palace immediately, but invited Zixi to discuss the Tao.

When discussing the Dao with Hongjun, Zi Xi faintly felt some changes in Hongjun's attitude, although there were still more nonsense than truth, the clouds covered the fog, and they dug holes everywhere.

Zixi returned to Sanxian Island, sitting cross-legged in her cave, but there was a lingering question in her mind, this guy Hongjun would really be a nuisance to others.

"All living beings feel the way of heaven and practice. The way of heaven is formed by fellow Taoists imitating the way of the way, so how is the way of way born?"

Of course it evolved from Pangu, Zi Xi subconsciously thought so.

But obviously what Hongjun wanted to ask was far from the end.

What Hongjun really wanted to ask, or the hole he dug for Zixi, was a more fundamental question: How was Tao born?In other words, what is Tao?

"What is the true origin of the Chaos Demon God?"

Legend has it that the three thousand Chaos Demon Gods were conceived by the Dao, born to hold the Dao, and are pure creatures of law.

For example, the demon god of space, the demon god of time, the demon god of destiny, the demon god of reincarnation, the demon god of virtual reality, etc. This is the information that Zixi knows in the legends of later generations.

But Zixi found that she had fallen into a misunderstanding. Even an innate saint like herself knew very little about the Chaos Demon God, and it could even be said that she knew nothing. Where did this information come from in later generations?
Even the way of heaven in future generations is actually fabricated by oneself, so can the real truth be passed on to future generations?
I was completely deceived by myself, after I was promoted to the realm of Da Luo and controlled all my timelines, Zi Xi noticed it.

The so-called later life that he knows is one of the countless possibilities of evolution. In fact, too many things come from his own hands, and he has fabricated too many things, and even deceived himself.

Hongjun, who was originally from the Chaos Demon God, must know more things, but Hongjun didn't tell him what he meant.

I have to say that Zi Xi couldn't let go of Hongjun's question. Where did the Tao come from?
It is said that chaos gave birth to three thousand Chaos Demon Gods. Could it be said that the birth of Chaos Demon Gods is actually the disorder of chaos, the order that was accidentally born in the evolution?

But this accident, there are three thousand births, each of which is different, is it such a coincidence?

Compared to such an accident, Zi Xi is more willing to believe that this is the result of the intervention of a certain force.

But if this is the case, what is the nature of that power?Can there be will?

As Da Luo, they have come to the end of the Tao. In their view, the Tao is the rule and order set by their own will, and it is the presentation of their will.

Tao must be orderly.

And chaos is the real chaos and disorder.

Da Luo is the starting point of the order, the maker and controller of the order, and they are the supreme.

Zixi didn't know exactly how the Chaos Demon God was born, but her own Dao fruit was indeed constructed after imitating the great way of the prehistoric world, and based on the great way of the prehistoric world, she achieved her own way.

So what was the original Tao, and who did it imitate?

Zixi felt that Hongjun was deliberately cheating him, and seemed to be reminding him of something, but this question was too early for him.

This guy Hongjun must have his own purpose in telling him these things, and it can't be the so-called kindness.

Sitting withered for ten thousand years, Zixi suppressed her Dao fruit in the end, allowing herself to become a mortal body. After drinking and getting drunk, she fell into a deep sleep. After dreaming for a hundred years, she woke up and forgot everything.

What do I want to do so much now, I just need to devote myself to the stability and development of the prehistoric way of heaven, so as to evolve and consolidate my way of order and accumulate my way.

Where Honghuang is going, it can be said that his will is extremely critical at the moment, and a single thought can rewrite the direction of Honghuang world.

Some structures still need to be further improved, but there is still a lot of time.

Except for the sanctity of the Mira Palace itself, there is still a long way to go for the promotion of the other innate gods to the Da Luo realm, and Canglong has only set foot in the late stage not long ago.

On the bright side, even the Sanqing brothers, who are innately holy, are only in the middle stage of Taiyi Realm, about the same as Di Jun and the others.

Hongjun Zixiao Palace preached that all these congenital saints gathered in Zixiao Palace, and Zixi saw it clearly.

There are familiar faces and there are faces you have never seen.

Of course, Zi Xi did not show up, he, Qing Lian and Jin Yao, who joined in the fun, watched from the sidelines.

Phoenix is ​​accompanying his temporary collection—a large number of congenital Lingbao spirit roots traded from Hongjun.

Because these things will be distributed in the end and will not stay in the hands of Miro Palace, Phoenix is ​​thinking about turning the Dao contained in them into his own firewood.

But in fact, for her now, it can only be regarded as the glimmer of a match, but Fenghuang still enjoys it and has become an obsessive collection.

Hongjun was defeated, Fenghuang was already the richest rich woman, and she had several top-level innate spiritual roots in her hands.

Her own sycamore tree, the Xuantian vine left after Qilin died, and the twelfth-grade white lotus that Qinglian gave her. , if nothing unexpected happens, it will fall into the hands of Phoenix.

Qinglian herself was only used for enlightenment, and with her temperament, she might not hesitate to give it to Fenghuang in the end. No one is more generous than her.

Zi Xi's Enlightenment tea tree is also kept, of course, it's just used as daily tea for brewing.

Penglai Xiandao has specially opened up a large area to plant spiritual roots. Although there are not many innate spiritual roots left, they are all acquired spiritual roots.

Jin Yao moved her Renshui flat peach tree to Sanxian Island and asked Zixi to help her raise it. Zixi used the seeds of this spiritual root to cultivate a large area of ​​fairy peach trees, that is, he could not create a fairy peach tree that belonged to the congenital. The immortal aura of the spiritual root cannot achieve innateness.

Zixi's Sanguang Shenshui and Qinglian's power of good fortune, together they can completely cultivate most of the acquired types of innate spiritual roots.

In fact, Zixi is very interested in the immortal aura of innate things. The level of this thing is the same as that of Da Luo, but it seems to be different, and the means of creating it is very special.

(End of this chapter)