Honghuang: I made up myths for Ziwei

Chapter 149 Blueprint
For a full time in the Diversity Society, apart from staying in the Netherworld, Zixi spent a lot of time in the Wu Clan, and got close to the Wu Clan as the Great Wu Yi.

He was studying the reincarnation disk of the innate treasure and the Wu clan. Although he also wanted to connect the two, the result was not satisfactory.

No matter how you look at it, the Wu clan is not an existence that can be related to reincarnation. Ordinary Wu clan, they don't even have a soul.

During this period, the gate of Zixiao Palace was always closed, and Hongjun never showed up again.

Hongjun was silent, not knowing what kind of plan he was making.

During this time of multiple gatherings, the innate saints of the Miro Palace broke through one after another, and the existence of the Great Luo Realm has broken through a hundred.

After all, when the Miluo Palace's innate sages fought against Mount Sumeru, their cultivation bases were mostly in the middle or even late stages of the Taiyi Realm.

They are ahead of other innate sages by a large margin. After the way of heaven enveloped the prehistoric world, as the direct beneficiaries of the way of heaven, their own practice speed has been greatly blessed, and the general sages cannot compare with them.

Even if they don't practice the method of beheading the three corpses, because it is a method of harmony, but they themselves are in the way of heaven, and the path they have taken from the beginning is in the way of heaven, so where is the need for harmony?
The method of beheading the three corpses is even more extraordinary than expected. Under the circumstances that it is equivalent to signing a contract with Tiandao and receiving some welfare gifts from Tiandao, the effect of increasing the practice speed by three times is also very amazing.

Sanqing, Dijun Taiyi and a few other innate saints have already made the transition to perfection in the late stage of Taiyi Realm.

The saints of Miluo Palace don't need to kill the three corpses, and they can start to be promoted to Daluo when they reach the perfection of Taiyi Realm.

As for other congenital sages, they cannot be directly promoted to Daluo in the realm of Taiyi Realm Consummation, but they have to kill the three corpses, and the three corpses are cut off to achieve consummation.

This is the preparation they need to make to join the Dao. When the three corpses return to their bodies, they will be promoted to the realm of Daluo.

It's just that they don't know it, they have completed the unity, but they are restricted, that's all.

During this period of time, the current world of the witch world has caused quite a shock.

The twelve ancestor witches all have the combat power of the late stage of the Taiyi state and even the perfection, and there are several great witches who also have the combat power of the Taiyi state.

The sudden appearance of such a force is okay for the innate saints who come and go alone, but those who have ideas about creating forces cannot ignore it.

Among them, the two brothers You Yidi and Jun are the most so.

There is no way, their Nine Heavens Realm is on the top of Buzhou Mountain, and the witch world exists at the foot of Buzhou Mountain, the two are most involved.

In addition, both the Nine Heavens Realm and the Witch Realm were evolved from the Dinghai Shenzhu, and this connection existed from the very beginning, and it was constantly being cut.

However, there is no conflict between the two sides at the moment, and the name Tianting has not yet appeared in the cognition of the prehistoric creatures.

Rather, due to the insurmountable gap between innate holiness and other non-sacred beings, innate holiness doesn't care much about other beings.

The existence of the system of merit and karma is only for them to have an estimate, and they will not wantonly oppress other living beings, so as not to commit killing karma and karma.

That's all, after all, other creatures have no influence on them.

While unable to become a competitor, it also cannot be used.

There is no need to pull them in to make up for the audience in the competition between innate and divine.

Therefore, even Brothers Dijun, Zifu, or Mount Sumeru are just recruiting innate sages to join.

Only innate holiness can become a combat power.

Well, in fact, this is not the result that Zixi wants to see, how much is the innate holiness?
Except for Miluo Palace and Dragon Palace, there are less than [-] other innate saints. Although they are high-quality cornerstones of the way of heaven, the number is too small and far from enough!

Therefore, in Zixi's eyes, the existence of innate holiness is certainly important, but the huge base of non-sacred creatures is also a force that cannot be ignored.

The prehistoric creatures are hard to count, but at present, the non-sacred creatures in the Southern Region and the East China Sea have developed greatly due to the legacy of Miluo Palace and Dragon Palace.

Therefore, in the past Yuanhui, Zixi teamed up with the saints of Miluo Palace to further deduce and improve the order of heaven.

This time, what they did was to add something like luck into the way of heaven, and let the saints notice this by themselves through the subtle influence of a Yuanhui.

Innate sages don't care about non-sacred beings, because in their eyes, non-sacred beings don't have enough value to exist.

Then, the Miro Palace makes these creatures valuable.

Specifically, it is to guide creatures of sufficient scale to gather a general trend, which is called luck.

Under the intervention of the Mira Palace through the Dao of Heaven, the large enough luck can affect the innate and sacred cultivation and combat power, and even directly increase their practice speed, making them closer to the Dao.

At the same time, there are restrictions such as the backlash of luck.

The purpose is to let the congenital and sacred, especially those few ambitious guys, to guide the development and prosperity of all living beings.

The saints of Miro Palace are unwilling to do it themselves, so they can only give such sweetness to drive the innate saints to do it spontaneously.

This does not violate the appearance of the way of heaven, under the way of heaven, all living beings are equal, congenital sacred, congenital life, acquired life, all in this list.

Moreover, there is another reason why Zixi attaches great importance to acquired creatures, which is related to the Netherworld.

He wants to sort out and complete the origin of the nether world, establish the order of the nether world, stabilize the other side of the prehistoric world, and prevent the last thing from happening again.

Therefore, the Miluo Palace must do two things, complement the origin of the Nether world, and establish rules and order, which is only one of them.

It is also necessary to make the order of the Netherworld and the Dao of Mirao Palace become one, and it cannot be separated from the outside, or even become an opposing existence.

The rules and order of the two must be connected at the level of the avenue.

Yang and yin, positive and negative, exterior and interior, must be unified on a higher level.

What Zi Xi thought of was to build a hub between the two relatively existing levels to connect the two.

Creatures are the targets chosen by Zixi.

Life and death are both relative and interdependent.

There is yang and yin, there is life and there is death, life is in yang, and death is in yin. From birth to death, a living being straddles yin and yang. This is a line that runs through each other. The order is continuous and indivisible.

What Zixi thinks is to sort out and complete this connection, so that the rules of heaven on the prehistoric land and the order of the netherworld form a cycle and become one.

In this matter, innate sages can hardly play a role, because the number of innate sacredness is too small, and life and death are on them, and they have already been destroyed.

On the contrary, there are endless sentient beings, who are born and died every day, countless.

Perhaps, the order of the nether world can be called authentic.

As a bridge, sentient beings connect the two worlds and form an order belonging to sentient beings, which can be called the human way.

In this way, Honghuang was completely enveloped in the order of their Miro Palace.

Zixi proposed that all the saints of Miluo Palace jointly conduct a deduction to complete the plan.

Among them, the development and prosperity of all living beings is necessary, otherwise there is no way to become the bridge that Zixi and the others envisioned.

It will take time, and under the deliberate guidance of Tiandao, everything is developing towards the general trend chosen by Zixi and the others.

Zi Mansion, Mount Sumeru, Brother Di Jun and the others, after they "accidentally" noticed the existence of Qi Luck, they all began to truly command and guide the creatures in their own territory, establish order for these creatures, educate all beings, and unite The general trend of life.

The saints of Miro Palace saw it and were quite satisfied with it.

And the saints of the Mira Palace, apart from their own practice, are not completely idle.

The nether world can be left to them now, after all, there are no creatures in this place.

The innate sages who were born here in the past almost went to Mount Sumeru to trace Rahu, so they almost disappeared.

Now only Styx is still alive, and he has not participated in the great battle that year from beginning to end.

Like Jiuyou and Wangchuan, they all fell in that battle.

Among them, Jiuyou was suppressed by Zixi and hid in his companion spirit treasure Jiuyoutu, but Jiuyoutu was pinned down by Zixi and fell into his hands.

Later, before the battle, the Holy Miro Palace forcibly forced the removal of Jiuyou's real body and killed him completely.

The birthplace of Jiuyou, Jiuquan, Wangchuan River, explain quite extraordinary places in the underworld.

Zixi and the others used the great supernatural powers of the Great Luo Realm to consecrate the Jiuyoutu and Wangchuan's accompanying spirit treasures together in it, reorganize the Netherworld, and make the Netherworld the layout they want.

Based on the original power of the Dao of the Netherworld itself, suppressed by the innate spiritual treasure that was born in it, and centered on the innate treasure reincarnation disc that has not been fully formed, the framework of the Dao of the Netherworld is constructed.

A lot of time was spent by all the Daluo Realm to do this, which caused too many changes in the origin of the Dao in the Netherworld, and it became more stable.

And outside the chaotic sky, the saints of Miro Palace are experimenting with the method of creating the world.

For them in the Great Luo Realm, within the rules of the Dao, they can open up the world and form the world with a single thought.

But there is a premise, that is, within the avenue.

They stand at the extreme level of the Dao, and the Dao is driven at will.

But if the Dao does not exist, they will be greatly restricted.

Zixi also believed in the past that the Great Dao does not only exist in the prehistoric world.

The avenue of the prehistoric world is just a form of existence of the avenue, and the basics such as laws are common.

Human law has regional limitations, but natural law should have no boundaries.

But now it seems that it is not right.

The avenue of the prehistoric world is unique, and it was deduced by Pangu with his own laws, combined with the origin and dao fruit of the three thousand chaotic demon gods who were taken advantage of.

But chaos does not have a truly established avenue order, or its existence itself is a unique state.

In the chaos, they cannot borrow the power of order from the Great Dao. The power comes from themselves, and it is up to their own will to establish order and generate laws.

What Zixi and the others want to do is to open up a world from scratch without relying on the great way of the prehistoric world.

What they are doing is an imitation of Pan Gu's move to open up the wild world, and through this, they want to understand the essence of the Dao more clearly.

And, the process of creating something out of nothing.

But at the current stage, they are just trying, the main purpose is to deduce the method of creation.

Because to really open up an independent world, it must be a process that will consume a lot of time and energy.

Think about Pan Gu, with his strength, he opened up the prehistoric world, made the world stable, evolved and perfected, how much time has passed.

Zixi and the others don't expect to open up another great famine, because they don't have enough background.

But it will not be an easy process if you think about it.

Now everything in the prehistoric world is not yet at the point where they can completely let go, and there is a Hongjun, the existence called 虺 or something else, and I don't know when it may come again.

They can't do this with peace of mind, and what they can do now is just an audition.

In this way, it was another Yuan Hui who had passed away and completed the beheading of the three corpses to conform to the Dao of Heaven, and finally found Zixi, for the promise of the saint position at the beginning, of course.

The decision made by Sanqing was not unexpected. The plan application they came up with was the way of establishing education and improving all living beings.

Zixi naturally agreed to this point, but Sanqing would fail if he didn't show his performance by then.

However, the relationship between the Sanqing brothers made Zixi somewhat concerned.

The three brothers quarreled more and more frequently.

Zixi has been watching it all the time, and even checked several times to see if Hongjun did it, but she didn't find it.

Since it was not the result of Hongjun's interference, Zixi had no intention of intervening.

The relationship between the three brothers is their own business and has nothing to do with him.

Yuqing prefers to establish order for the world, and his own avenue is in line with order, and he is close to Miluo Palace.

However, the Dao of Shangqing, which pursues the unconstrained nature and absolute freedom, conflicts with the order to a certain extent, and also has great differences with the concept of Yuqing Dao.

It's better to say that the avenue that the two brothers took at the beginning developed in different directions.

As their respective roads go farther and farther, their personalities become more and more inconsistent.

There is no conspiracy in it, but the rigidity of the relationship has been accumulated for a long time.

Hongjun's gift to Shangqing Zhuxian Sword Formation can only be said to be a small pusher, and the influence cannot be said to be non-existent, but it seems that it cannot be said to be Hongjun's conspiracy.

Perhaps Hongjun understands his bottom line, so this move will not cause the two sides to overthrow the chessboard.

The Zhuxian Sword Formation itself is a heavy weapon for killing, its own power is extremely pure, it is attacking and destroying.

With Shang Qing's temperament, with this treasure in hand, he will only act more freely and unscrupulously, and act according to his heart.

And acting like this for a long time, the result is to encourage his character even more. It is normal for his character to go wild on that road, and it is normal for him to go further and further away from Yuqing.

Moreover, the Zhuxian Sword Formation is so powerful that it is said that unless more than four beings of the same realm attack together, they cannot break the formation.

Although this kind of evaluation is not absolute, Zi Xi, who has obtained the picture of the Zhuxian sword formation and studied the sword formation in depth, is very clear that there are exaggerations, but not much.

At the beginning, Hongjun suffered a disadvantage in Luo Hu's hands because of the existence of Zhuxian Sword Formation.

As a result, a frenzied Taoist borrowing treasures was created, who directly smashed people with endless innate spiritual treasures.

In the last battle, Hongjun relied on a large number of innate spiritual treasures, including three innate treasures, which made it impossible for the Zhuxian Sword Formation to suppress him, so that he could suppress Luo Hu.

But Hongjun's behavior is difficult to copy. Who can search for so many high-grade innate spirit treasures or even innate treasures like him?
Even the Miro Palace is very difficult to achieve. The Phoenix has a tendency to develop in this area, but it is only able to gather a sufficient number of innate spiritual treasures. The most precious innate treasure, the Miro Palace only has one in Qinglian's hands.

Moreover, it is one thing to have so many innate spirit treasures, but it is another thing to be able to perfectly control that number of innate spirit treasures and bring out the power of all the innate spirit treasures.

It can be said that Shangqing's personal combat power has undoubtedly reached the top level in the same realm, and he also holds the innate treasure, and his fighting skills may not be his opponent.

Yuqing, who is the second elder brother, can't hold back the younger brother anymore.

The more Yuqing tried to control Shangqing, the result was just the opposite.

Taiqing, who has always maintained the relationship between brothers, has seen through this point, so he has always been just a peacemaker and muddleheaded, so he can only keep silent.

Because he knew very well that what he said was wrong, and it might even have the opposite effect.

Speaking for Yuqing, or for Shangqing, the result will only deepen the other party's dissatisfaction and deepen the conflict.

As for directly denying the two brothers, the result will be that the three brothers will hold their own opinions, and the quarrel between two people will become a dispute between three people.

Such a situation made him very helpless. On his own way, Xiantian has always been stubborn, firmly believes in himself, and will not be easily shaken by others' words.

Therefore, it is useless to persuade Yuqing and Shangqing. There is already a faint dispute between the two of them. It doesn't matter who is right and who is wrong.

Only they can decide whether they are right or wrong, what Taiqing can do is to let the dispute stay in the dispute and maintain the brotherhood.

Zixi sees everything about the Sanqing brothers, and even knows some of Shangqing Tongtian's thoughts.

In his eyes, who knows part of the truth about the way of heaven, the way of heaven is a restriction and obstacle, a cage for all living beings, and the way of heaven is manipulating the fate of all living beings.

The more he cultivated, the more he thought so, that's why the so-called "borrowing a glimmer of life for all living beings" appeared.

However, Zixi did not fully inform Yuqing about the relationship between Tiandao and Miluo Palace, and Yuqing also concealed something from Shangqing.

Therefore, in his eyes, Miluo Palace is Miluo Palace, and the way of heaven is the way of heaven.

It's easy to suppress him, but it's best if this kind of thing doesn't happen.

Moreover, Zixi had mentioned this matter to Yuqing at the beginning, if his younger brother caused trouble someday, it would be best for their brothers to solve it by themselves.

Miro Palace didn't want to intervene, but once it was Miro Palace's turn to intervene, the consequences would not be what they wanted to see.

With Yuqing's temperament, she should be careful about this matter.

As for Shangqing Tongtian's phrase "to intercept a ray of life for all living beings", Zi Xi didn't care.

Just laugh off slogans like "My life is up to me".

Without the way of heaven, the sentient beings in his mouth are not even qualified to spy on the realm of Daluo, and Shangqing didn't understand this at all.

Now that it has been consummated and the Taoism has been completed, Yuqing came to the door, and Zixi acquiesced in their brother's plan to establish a religion.

It's just timing, it will take some time.

Because who in the Miro Palace will stand on the stage as the administrator of the prehistoric world, balance the world, and become the facade of the Miro Palace, there has been no result on this matter.

There are nearly [-] people in the Great Luo Realm of Miluo Palace, but everyone is very polite and courteous.

It gave Zixi a headache, because everyone knew that the so-called saints, powers and so on were all fake, and it was inevitable that they would become the mouthpiece of the Miro Palace and speak out to the entire prehistoric sentient beings. It doesn't make any real sense, so I'm not happy about it.

But on the bright side, Miro Palace wants to have such a facade in front of the stage to balance ignorant people's troubles.

In the end, Zixi took out the naming right of the newly opened Fangdongtian world as a bargaining chip.

Although this incident was used by Phoenix to bribe Nuwa, Zixi, who is the deputy palace lord, did not know about it, so she had to pay more!
As an additional condition, Nuwa agreed, and in addition, she appointed her beloved brother Fuxi to assist her.

Of course, Zixi readily accepted this, and under the common will of Miluo Palace, Fuxi, the deputy palace master, became his sister, the secretary of the future sage Nuwa.

One must know that those who are close to ink are black, and they are so close to Fenghuang and the others who are not doing business. Nuwa is also a loose person.

Nuwa assumes the title, Fuxi does practical things, Zixi certainly has no objection to this.

As for whether Fuxi has any objections, let him discuss it with his sister Nuwa.

And what name Nu Wa used to become a saint is also a problem.

Because the reputation of Miluo Palace is not obvious, especially those of them who have achieved the state of Daluo in the first place, it is even more so. Some people will doubt it when they suddenly appear to become saints.

It's not that you can't make up a reason casually, but Zixi thinks that this is also an opportunity and should be used.

There is exactly one thing that Nuwa can use as an excuse, and that is to create humans.

This is a plan jointly deduced by Zixi and the others, to create a kind of creature, in order to use it as a link between the heaven and the nether world.

Although the order of the Nether world has not been completed, the so-called tunnel has not been completed by them.

Unlike other creatures, the creatures they intended to create were born for this purpose, so they were special.

The specific manifestation is that the primordial spirit of the original creature was split into three souls and seven souls by them.

The heavenly soul is shaped by the power of the heavenly way, the earthly soul conforms to the rules of the nether world, and the human soul contains aura.

The three are in one, so as to achieve the bond.

To be worth a lot of their time and energy to do, of course, has to be meaningful to them.

Moreover, this matter is not easy, they can easily incite living beings, but what they intend to do now is not inciting, but creating, creating living beings out of nothing.

Qinglian and Nuwa, two great powers who are proficient in good fortune, jointly deduced, but Qinglian's way is closer to the creation of the world, so this matter was originally led by Nuwa.

There is nothing that the other Da Luo helpers in Mi Luo Palace can't do.

Moreover, from the Wu Clan, Zi Xi also gained a lot, and the number of spiritual enlightenment from the Wu Clan is quite amazing in his opinion.

They don't practice the principles of the Dao, and they don't have a soul, but they think that everything has a spirit, and they have a way to communicate with it.

Zixi was quite inspired by such means.

With their joint efforts, this matter is considered to have a result.

Zixi told Sanqing and the others to wait, of course she planned to let Nuwa, the representative of Miluo Palace, be the first one.

Although it has no real meaning in itself, it is not the case in the eyes of creatures. First, it is always special.

Everything is ready, it is time to start a new prehistoric pattern.

　One chapter, six thousand and two, the data is seriously dropped, I need to reorganize the plot and make some adjustments, and the explanations are all written in one chapter
　　
　
(End of this chapter)