Honghuang: I made up myths for Ziwei

Chapter 155
The pattern of the prehistoric world changed again, and gradually evolved into the familiar appearance of Zixi.

However, it can also be said that among the countless development possibilities, the choice and laissez-faire between him and Miro Palace have created the current situation.

Western Jieyin and Zhunti sit on Mount Sumeru and establish the Western religion. According to their great wishes, they sort out the world and educate all living beings.

In the matter of sorting out the world, although the damage caused by Hongjun has been largely repaired, it is only repaired in the minor details, but it is still a big project.

In addition, in the final battle, Mount Sumeru was directly covered by Zixi's star-struck array, cutting off half of it with a single sword, and destroying most of the three thousand worlds surrounding Mount Sumeru, where Yin and Yang were out of balance.

When the Miluo Palace reshaped the heaven and the earth, although the western land line was basically restored, Mount Sumeru only maintained stability.

Jieyin and Zhunti have big ambitions, they want to restore the Three Thousand Worlds for their own use.

Therefore, during this period of time, they didn't bother to pay attention to Dijun and the others, and they didn't notice until the establishment of Tianting.

It's just that they feel more deeply about the chaos of Tianji, and they are afraid and dare not act rashly.

Unlike the West, where only one side dominates, the situation in the East is much more complicated.

Sanqing followed the agreement and established the Three Religions to educate all living beings. The Shangqing left Kunlun in a negative spirit, established a teaching on the East China Sea, and recruited disciples. educate.

Taiqing is too clever. No one thinks about whether the teaching of human beings is the teaching of humanity or the teaching of human race. Anyway, the name will not make a difference, and it can be explained in any way.

It's just a single name, and it bears great luck.

It's just that Taiqing didn't accept many beginner disciples, and there were quite a few unnamed and registered cheap disciples.

Anyone who listens to his preaching is his disciple. He does not teach disciples himself, but let these cheap disciples develop offline.

Mi Luogong ignored this, the indicators were divided among the three brothers, they were too lazy to care about how they allocated Zixi, they only looked at the results.

The three religions were established at the beginning and flourished day by day. The names of saints and disciples have attracted countless souls to yearn for and seek the way.

In addition, in the area to the east of Buzhou Mountain, there is the Purple Mansion, with many powerful people and profound background, the Phoenix clan in the southern region, the dragon clan in the four seas, and the dragon clan's base camp is in the East China Sea. People should not be underestimated.

Because in the eyes of many innate sages, the Phoenix clan and the Dragon clan are obviously different from other clans, rising too early and too fast.

Therefore, many people speculated that there was a person with great supernatural powers sitting behind him, which was extraordinary.

In the Buzhou Mountain area, there is a heavenly court that was just created hanging high above the sky, and a witch tribe suddenly appeared below to hunt all spirits. The two sides fought life and death, and conflicts continued.

The entire East is intricate and chaotic.

After founding the Heavenly Court, Di Jun proclaimed himself the Emperor of Heaven, and at the same time, the Emperor of the Monster Clan.

They began to drastically integrate various ethnic groups and expand their territories.

There are no other forces in the area west and north of Buzhou Mountain, so it is a priority.

In addition, the entrance to the witch world of the Wu clan is at the foot of the mountain south of Buzhou Mountain, so it is best to avoid this direction.

They definitely don't want to collide with the witch clan right now, because they can't beat them. The strength of the twelve ancestor witches, coupled with the existence of the gods and demons in the twelve capitals, made Di Jun and the others extremely afraid.

Zixi stayed in the Wu family as Yi for a long time, and he was studying Zu Wu.

The specialness of the Twelve Ancestral Witches really made him a little concerned.

Moreover, it is necessary to solve the fundamental survival problem of the Wu clan and allow them to play the role that Zi Xi expected.

When other living beings reach this state, they can eat the wind and drink the dew, and breathe in the aura of heaven and earth to maintain their life activities.

But the witch clan, even the ancestor witches, all want to eat, which is quite weird.

Zixi could see the reason for this, the physique of the witch clan is too special, the turbidity of the body is thick and dense, which makes them innate with supernatural power and tough physique, and at the same time cuts off the connection with the outside world.

Their bodies are like an independent inner world, unable to directly absorb energy from the outside world for their own use.

They have no direct connection with the outside world, and they are self-contained.

This kind of situation is different from those monks who breathe out turbid qi and practice the magic way. The magic way practitioners only absorb the power of the great way to themselves, and they don't cut off the connection with the outside world.

This situation also means that the Wu Clan cannot be brought under the control of the Dao of Heaven, which is contrary to Zixi's purpose.

As for Houtu and Netherworld, Zixi has some clues, but she lacks two necessary conditions and one opportunity, so she can only put it on hold at this time.

After Zixi investigated the conditions of the ancestor witches, Zixi found that although the physical bodies of the twelve ancestor witches were extremely powerful, they were different and had different characteristics.

Among them, Hou Tu, the most delicate-looking female ancestor witch, was far superior to other ancestor witches in terms of physical toughness.

The so-called people should not be judged by their appearance, it is so, it looks the weakest, but in fact it is the most violent one, without using the natural talent and supernatural power, one of the twelve ancestor witches counts as one, and she has to be pushed to the ground Violent beating, even Dijiang is no exception.

The characteristics brought to her by the characteristics of being close to the earth are vastness and endlessness.

But even with such a Houtu, it would be difficult for her physical body to carry the innate treasure reincarnation disc.

That innate treasure is too special, especially after it is regarded as the core of the Netherworld by the Miro Palace, and is further connected with the original order of the entire Netherworld.

To become the carrier of the Xiantian Supreme Treasure Reincarnation Disk, one must not only bear the power of the Xiantian Supreme Treasure Reincarnation Disk itself, but also bear the pressure brought by the entire Netherworld.

If he wanted to do it, Houtu's body strength had to be further improved, otherwise he would not be able to bear the body shape and the origin of the Dao of the reincarnation disk.

As for the other ancestral witches, Zixi gave up directly, and Houtu was indeed the most promising one.

But it is not an easy task to increase Houtu's physical strength by several levels.

And this is only one of the conditions, the second point is to let the Dao of Houtu come under the control of the Dao of Heaven, otherwise the Miluo Palace will not be able to carry out the plan.

After all, at that time, Houtu will become the center of the Xinxing Tunnel, and Miluo Palace will not create an equal existence for itself, or even an opponent.

As for the timing, it is also related to this, so that the connection between heaven and the nether world is the strongest at that moment.

It was also because of this that Zixi remained indifferent to Hongjun's actions, and Hongjun misunderstood him in some ways.

Zi Xi is in the residence of the Wu Clan, and Zi Xi is distracted to deduce the method. He wants to combine the way of immortality, the way of magic, and the way of the Wu Clan, and cooperate with the characteristics of the Wu Clan's physical body to try to create a method.

Only in this way can he hope to achieve his goal, and now he has a little face.

It's just that a lot of his mind was wrestling with Hongjun, which seriously affected his deduction ability.

The point is, the ancestors and great witches of the Wu Clan are really useless.

They don't pay attention to this at all in their practice. They eat, condense their blood, give birth to witch patterns, and they don't understand the Dao.

Moreover, this group of ancestral witches were either fighting or hunting, or eating, and they had never practiced at all.

Thanks to a certain palace lord, recently they also got into the bad habit of drinking, which can be said to be a heinous crime for Phoenix.

The fermented rice of Mi Luo Palace is made of innate spiritual roots, and Da Luo's law is condensed in it. It is extremely luxurious, and it is originally for Da Luo to enjoy.

Although the physical body of the Wu clan is too strong, the primordial spirit is too weak, or even has no primordial spirit, and each of them is really not good at drinking.

Zixi always felt that poisoning food would be a good way to deal with this group of ancestral witches.

The physical body of the Wu clan is tough and powerful, and the isolation from the outside world is one of the main reasons. If we can break through this point and destroy it from the inside, the difficulty should be reduced by several levels.

Out of the corner of Zixi's eyes, she glanced at Fenghuang, who was lying on the side and sleeping soundly. This guy has integrated too well in the Wu clan. He has a good relationship with Houtu and the others, which is indeed more conducive to Zixi's actions, but Phoenix is ​​considered fool around.

What's too much is that this guy didn't go back to his own residence when he was drunk, so he ran to him.

The reason is very simple, there is no such thing as a servant in the Wu clan, and even the ancestor witch has always done it by himself, and no one takes care of the daily life.

Their lives are rougher and far less refined.

In Miluo Palace, either Qingluan and the others, or Jiuye is helping Fenghuang take care of everything, she has long been used to being lazy.

It's better now, relying on Zi Xi.

Zi Xi could only pretend that she hadn't seen it, and it would be good if she didn't throw her out.

Withdrawing her gaze, Zi Xi sighed as she looked at the Dao Shenwen floating in front of her eyes.

These Dao Shenwen clearly show three forms, which also represent three different manifestations of Dao.

The so-called Dao Shenwen is the most direct form of Tao, the intuitive presentation of Tao.

At the moment, part of the Dao Shenwen floating in front of Zixi is surrounded by fresh air, light and clear, elegant and agile, and part of the turbid air hangs down, heavy and muddy, thick and solid.

The last part of the black runes comes from the witch clan, or from the twelve ancestor witches, which are their natural witch patterns.

Zixi uses this to deduce the Dao chapter, and wants to reconnect the Wu Clan's road with the world.

But whether it is the immortal way of cultivating clear qi, or the magic way of absorbing turbid qi, they all seem out of place.

Especially incompatible with Xiandao, there is no connection point at all.

Except for the ancestral witches, the other witch clans don't even have a primordial spirit, so how to cultivate the primordial divine way, they still have to learn from the way of demonic cultivation.

But the path of the demonic cultivator is not yet within the control of the heavenly dao, so why not add the path of the demonic path to the construction of the tunnel?
To be honest, Zi Xi doesn't think that Luo Hu's way of magic is wrong, or evil, crooked.

The heaven and the earth are divided into heaven and earth, and the avenue has yin and yang, clear and turbid, which correspond to the yin and yang of the universe, and it should be a majestic avenue.

At the beginning, the group of Mo Luo and the others were innately holy, and the reason why they went astray, resulting in their own lack of morality, and breaking the road to Da Luo, was only their own problem.

One of the reasons is that Rahu's Tao and Dharma are too extreme. Such a way cannot become a universal law, and the sword is slanted. After all, it is only suitable for a few people and cannot adapt to the general sentient beings.

As for the problem with Luo Hu's own transformation in the end, Zixi didn't know whether he was liquidated and killed as Hongjun worried about, or if his own transformation failed.

After becoming the final victor, the Miro Palace has collected the methods of cultivating demons with the Dao Heart, and even the various methods and ways of the practice of the Demonic Way. The Miro Palace has almost complete information on the general structure of that path.

Even the saints of Miluo Palace have deduced and completed a lot by themselves, but they have never been incorporated into the law of heaven.

From the beginning of studying the witch clan, Zixi spent a lot of time deducing the path of the magic way, trying to find a breakthrough in it.

Because it is obvious that the Wu clan is close to turbid qi.

However, the physique of the Wu clan is not clear and turbid!
The witch pattern is also a rather weird form of avenue, which seems to be different from the talisman.

Talismans are not popular in Honghuang now, only some spells that can be regarded as their prototypes exist.

Zixi waved the suspended Dao divine text aside, his actions of deduction should not be discovered by other Wu clan, because the Wu clan would not do such things.

Taking out the tea set, Zi Xi decided to make tea first, probably because he was too close to ink, and was influenced by the Phoenix. He didn't want to do it himself, but wanted to recruit Jiu Ye to help.

How can you be so depraved!

The tea is Wudao tea, a product of the top innate spiritual roots, the water is the spiritual spring water from the West Kunlun Yaochi, the jade pot is made of congenital jade from Kunlun, and as for the fire, Zi Xi took the Phoenix's fire spirit beads.

Although all of this, for their state of Da Luo, hardly has any benefits in terms of cultivation, and it is difficult for foreign objects to have an effect on them.

a while.

The smell of tea was lingering in the room, and just as Zixi poured herself a cup, a hand stretched out from the side, and took the cup away with no politeness.

"It's not as fragrant as the tea brewed by Jiuye."

Some guy who woke up in time sat up, shook the empty glass, and spoke.

Saying so, he handed the teacup to Zixi again.

Zi Xi didn't bother to pay attention to her, took another cup and poured tea, didn't look at Fenghuang, but continued to stare at the divine texts and think.

Fenghuang shook his not sober head, the mana in his body spontaneously circulated, and the drunkenness dissipated completely.

Looking at the various divine inscriptions floating in front of Zixi, he sized it up:
"It's so troublesome, it's all firewood, no matter what Tao, isn't the essence of Tao unchanged?"

As she said that, Yuanhuang's fingers slid across the void, leaving behind a series of witch patterns. With a light snap of her fingers, all the witch patterns burned and turned into some kind of pure power, and then condensed into Phoenix's own flame.

"For this phoenix, all kinds of avenues are firewood, and my divine fire can transform all things, whether it is yin or yang, or whether it is clear or turbid, it makes no difference."

Yuanhuang fiddled with the divine fire with her fingers, with a proud expression on her face.

Zi Xi was stunned, whether it is yin or yang or clear or turbid, does it make any difference?
The distinction between yin and yang, clear and turbidity, what was the previous state?chaos?

It doesn't seem right either, chaos is just disorder, it's chaos, yin and yang and voicing and turbidity exist and are differentiated, they're just mixed together, but it doesn't mean that they are one.

Did yin and yang exist independently from the beginning, or did they evolve from a common source?
Zi Xi's thoughts moved slightly, and divine texts representing different Dao powers flew in one by one. Zi Xi broke up the divine texts one by one, allowing them to restore their original state, pure energy state.

Immediately, he stretched out a hand, brought the three energy clusters into his palm, scattered the Dao Law, and only fused them together with pure power.

There is no order, no law, no law, just pure existence.

Losing the constraints of the law, without order to regulate, the power of different attributes seems to lose their attributes, leaving a mass of qi.

There is nothing, but it seems that everything is conceived and evolved in this cloud of qi.

Suddenly, Zixi's body froze slightly, and he felt a certain gaze.

(End of this chapter)