Chapter 24 Different Paths

After that, Zixi met some well-known figures again, and what made him a little surprised was that these congenital saints were very honest, and they all reported their true dao names.

But think about it, now everyone doesn't know anyone, but there is no need to wear a vest.

Someone like Zixi who is always ready to run away and change her identity to make a comeback is after all a different kind.

It is rare to be able to guess the opponent's heel directly based on the dao number.

The legendary figures he met during this trip included Qilin, Kunpeng, Fuxi and Nuwa, Daxuangui, Hongyun, Zhenyuanzi, Jieyin, and Zhunti, a total of nine people.

But among them, the only ones who planned to be drawn into the Miluo Palace were Fuxi and Nuwa, and he was still hesitating about Zhenyuanzi and Hongyun.

Kunpeng has already joined the Qilin Pavilion. As far as the big black turtle is concerned, this guy has not taken the path of transformation, and now his Taoist body is not as big as usual. In addition, Zixi has no confirmed existence, so it is really difficult to win over, and he does not want to be with him. It's related.

Zhen Yuanzi is a very blessed existence, and he is also very low-key. He is a very worthy target. This guy has at least one top-level innate spiritual root ginseng fruit tree in his hand.

For this innate spiritual root, Zi Xi has a lot of interest and doubts, because this legendary spiritual root is also called Cao Huan Dan, the biggest effect is to increase lifespan, and secondly, it has a healing effect.

But isn't this wasteful?In the prehistoric era, especially their group of blessed congenital saints, short of longevity?They don't have that stuff to limit their existence at all.

However, the ginseng fruit tree is also known as one of the top ten innate spiritual roots, and its name is even more famous than the phoenix sacred tree.

There is a problem here, is it too much fabrication, the legend is distorted, or is there another mystery behind this ginseng fruit tree?
In addition, it is said that Zhen Yuanzi is also holding a developmental treasure book, but it is not known whether it is true or not.

Such an object is of course the target of Mi Luogong's wooing. The reason for Zi Xi's hesitation is not his own, but his best friend Hong Yun.

But after thinking about it, there is nothing to hesitate. To be honest, neither of these two has any stains to care about, and they don't cause trouble. Miro Palace likes this kind of low-key god with strength and wealth.

So Zhen Yuanzi and Hong Yun also received an invitation from Zi Xi on behalf of Miro Palace. Even if they don't join Miro Palace, they can still have transactions and maintain a good relationship.

As for Jieyin and Zhunti, Zixi has no opinion on them, nor does she have any liking or dislike for treating them differently from East to West.

From Zixi's point of view, the wild world is divided into east and west, but isn't it actually all the wild?The orthodox disputes in later generations have little to do with them, they are all their own.

He didn't invite these two, but he was skeptical about reincarnation in Buddhism, and he didn't agree with the idea of ​​suffering this life to cultivate the next life, and even thought it was a lie.

What is the most intolerable thing among innate and sacred?Even though the dispute over the Dao idea may not have taken shape yet, Zixi does not want such differences within a force, which may directly lead to the disintegration of the force.

Haven't you seen the legendary Sanqing family?Where do they fundamentally differ?The difference in the concept of the avenue!
It is possible to reconcile any contradiction, only the dispute of the Dao, which is impossible.

Speaking of which, these two came here from the west, but they have never seen Sanqing. Did the three have no plan to come?Originally, Zixi still wanted to get in touch with one or two, so it would be even better if she could bring one to Miluo Palace for alchemy or weapon refining.

No matter how bad it is, you can also pull one over to serve as a thug for Miluo Palace, and help him share the work of creating formations by the way.

As for pulling the three brothers in together?

Forget it, when the three brothers are deeply in love, it is difficult to restrain, and it is easy to destroy the balance of Miro Palace.

Moreover, when the time comes for the three brothers to fight in the nest, it will not be worth the loss if the whole Miluo Palace is involved.

Nearly a thousand years later, the Dragon Palace team arrived, together with hundreds of congenital sacred statues in the eastern region and sea area, the momentum was huge.

So far, nearly [-] innate saints have gathered here, and it is not known how many innate saints were born in the prehistoric world, just like not knowing how many innate spirit treasures were born in the prehistoric world.

Innate life is not the same as innate holiness, there is a little essential difference, in terms of footsteps, innate life is naturally top-notch, but it can't be compared with holiness, it lacks that bit of Daoism, and it is not born with knowledge.

Like Little Phoenix, many of them belong to innate beings at present, and those who are active in conferring gods in later generations are basically innate beings, but not innate sacredness.

As expected, after the arrival of the Dragon Palace, the three of them had a private meeting first, to ventilate, advance and retreat together, and stand on the same line before the general trend.

Everyone has no opinion on this point. It is better to say that the territories of the three major forces are too far apart, and the conflicts between them are not serious, and they live in peace.

After reaching a consensus, it is a project for all the sacred participation.

Qilin Pavilion, Miluo Palace, and Dragon Palace, as the three parties known to have strong Taiyi Realm preached successively, this is also one of the reasons for the arrival of all the saints.

In this era, the practice system has not been fully established, and everyone is walking in the dark, neither knowing which direction to practice, nor how to practice.

No one knows whether their respective paths of exploration and research can really reach the end of the avenue.

They are trailblazers, trailblazers.

Of course, whether it is the Qilin Pavilion, the Miluo Palace, or the Dragon Palace, it is more just to explain their own practice philosophy and direction of practice.

As for the specific practice method, it is the result of their hard exploration and research, and naturally they will not announce it to the public easily.

At least talk about some corners at most, without telling the real core things of each.

The direction and concept of practice are more for attracting like-minded people, and the purpose is to further strengthen oneself.

At this time, the paths of the three parties have been completely different, and they have embarked on different roads.

Generally speaking, the Miluo Palace, headed by Yuanhuang and Zixi, combines its own avenue with the avenue of heaven and earth, includes both and then formulates rules of order, governing the world with rules of order, while detaching itself from the outside.

It can be said that what the Mira Palace seeks is not domination itself, domination is just a means, and their goal is their own detachment.

In this aspect, Miluo Palace is completely different from Dragon Palace and Qilin Pavilion, while Qilin Pavilion is more similar to Dragon Palace.

But while pursuing similarities, their paths are completely opposite.

The Dragon Palace smelts the heaven and the earth, and wants to take the heaven and the earth into itself.

Qilin Pavilion sacrifices itself, and wants to integrate itself into the world.

The way is different, but the final result is similar, they all want to replace the world with themselves, incarnate the world by themselves, and rule all the rules.

Qilin chose to integrate itself into the earth, and Canglong chose to integrate the endless sea into himself. Why does it feel that the phoenix is ​​crooked?
Don't Qilin, Canglong, and Phoenix each have the right to control the sea, land, and air?

In this way, Qilin and Canglong each embarked on the road of dominating the land and sea, why did Phoenix embark on the road of laying down food?
There really is a catastrophe between dragon and phoenix, and the fight must be for the Dao, not for anything else. This is something that I only understood after being innately divine.

Only in the battle of the Great Dao, it is difficult to give up an inch, and there is no room for it. Even the innate treasures cannot cause a big battle of that level.

Zixi fell into deep thought, while the sermons of the three Taiyi realm powerhouses continued, and all the saints gained something.

(End of this chapter)

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