Honghuang: I made up myths for Ziwei

Chapter 38

In the metal veins filled with sharp breath, the strange golden plant leaves are swaying gently, the sword spirit is natural, the sword intent is inherent, quite extraordinary.

The nine leaves are shaped like a sword, and the leaves are three feet and three feet long. It is said that it is a plant, but it is more like a metal that is born with spirit.

This Nine-leaf Swordgrass is considered to be an innate creature that has not yet fully formed, with innate aura, already conceived spiritual wisdom, although it is not as sacred as innate, it is also somewhat interesting.

Zi Xi stared at the Nine-leaf Sword Grass for a while, and then looked at the Phoenix beside him. This little guy was contaminated with the breath of the Golden Spirit Bead, which could be regarded as his fate.

However, it is meaningless to talk about predestined relationship in front of innate sages.
A top-grade congenital spiritual treasure, for a congenital being rather than congenital holiness, is an unbearable opportunity in the current environment.

Even if it wasn't him and Fenghuang, sooner or later other innate gods would notice here, and no one would be polite after being discovered, and of course Zixi was the same.

He was just a little interested in the grass itself, hesitated for a moment, then dug it out, without damaging it at all, and then threw it to Phoenix.

Yuanhuang took the nine-leaf swordgrass that was thrown, tilted her head, held it up to her eyes and looked, it didn't seem to be any treasure, which made her a little puzzled.

It's not what treasures are thrown to Ben Fenghuang, it's you who like to plant flowers and grass, not me!
Jin Yao also came closer, and curiously stretched out her finger to poke the blade like a sword, and immediately the blades of grass rolled up and shrank into a ball, forming a gleaming golden ball.

"What are you throwing this thing at me for?" Fenghuang gently weighed the grass ball and asked.

"It has a destiny with you, and if you take it back as a potted plant, it is also a chance for it."

"Potted plant?" The girl looked left and right, and frowned, "But it won't bloom, and it doesn't look good."

There is a bit of dislike in the words, there are only leaves that are not straight in winter, neither bloom nor bear fruit.

At this moment, the nine-leaf swordgrass in Phoenix's hand reacted, and the blades of the grass stretched out again, interspersed with each other, blooming like flower petals.

Zixi: "."

This thing has a future, it has not yet been born, and it already understands human accidents.

He thinks this kind of strange-looking thing is very interesting, and it is very similar to a common potted Clivia in his previous life, and because Phoenix took away the Golden Lingzhu, Zixi asked her to take this little sword grass back as a potted plant.

In the end, Fenghuang still put the Nine-leaf Sword Grass into the inner space of the Lingbao, and the group left here quickly.

Thousands of years later, Zixi and the others approached the end of the west, and not only did they not go to Mount Sumeru, but they even avoided it on purpose.

It is really what happened in Yaochi that made him dare not take it lightly. No matter who is with Hongjun, there is a very high possibility that Mount Sumeru has a big boss who cannot be offended.

According to the legend, the Demon Ancestor had a violent and cruel temperament, and there were not many positive rumors. If he was shot to death just because he ran around for a while, it would be too wronged.

In addition, as they got closer and closer to the end of the west, Zixi and others sensed some differences in the world.

Specifically, there is quite a large amount of turbid qi mixed in the essence of heaven and earth here, and many congenital saints do not use the pure qi to cultivate the primordial spirit as their way, but instead absorb turbid qi into the body to temper their bodies.

Clear and turbid are divided into heaven and earth, clear and light is Qing Qi, and muddy and heavy is turbid Qi.

These are two substances with opposite natures, and there is no distinction between high and low. It's just that the Dao mind of their Yuanshen cultivators is clear, the spiritual platform is clear, and the Dao nature is pure.

The confusion of voicing and turbidity will only bring disorder and disorder, and deviate from the innate and sacred original existence.

Refining qi to transform the spirit, refining the spirit to return to the void, refining the void to join the Tao, and finally the Tao is entrusted to the heaven and the earth, and the body blends with the heaven and the earth. If the body is empty, the focus is on its spirit.

However, what they saw in the West is different from the congenital holiness. They don't accept the pure qi to transform the emptiness into the primordial spirit, but instead draw the turbid qi to transform the body into reality.

Compared with Zixi and the others, these innate and sacred Taoist bodies lack light inspiration, but are more massive. All kinds of avenues are like a furnace, just to temper a "truth" of the Taoist body.

This is a completely different path of practice from theirs. Zixi is sure that they are innate and sacred with the same roots as her. Does it mean that this is also an innate and sacred path of practice recognized by heaven and earth?
Those who cultivate Yuanshen seek lightness and emptiness, so as to harmonize the heaven and the earth, and create endless good fortune.

Cultivators of the Dao body seek emphasis and truth, so as to break free from the shackles of heaven and earth, and they are only me and truth.

After communicating with a congenital saint, Zixi basically understood the path they were taking, and saw a lot of mysteries from it.

The two avenues reflected each other, but Zixi and the others benefited a lot from the contrast.

To say which way is higher, Zixi can't judge, but the difference is very clear.

It is different from the so-called soul cultivation and body cultivation in later novels. Zixi and the others are innately sacred in cultivating Yuan Shen Dao, but it does not mean that their Dao body is weak.

As far as the Dao body itself is concerned, the opponent is indeed tougher and thicker, but don't forget that their Dao body fits in the Dao of Heaven and Earth, and under the blessing of the power of the Dao Law, they themselves embrace the power of the world, and the power of the Dao becomes their Dao body Strength does not necessarily mean that it will be weak.

It's just that their powerful aspects are different, and the source of their strength is different.

One is the way of the heaven and the earth, and the other is the strength of oneself.

In the end I go to the shortcut, or the way to me.

Zixi guessed that this is the difference between the immortal way and the devil way in later generations. There is no superiority or inferiority in the way, let alone good or evil, and the way is just the way.

There is a distinction between good and bad, good and evil, and they are souls who seek the Tao.

Gods and demons, at least at this stage, just represent different avenues.

And relatively speaking, the latter's cultivation speed is faster. In the east, there are not many people in the Taiyi realm, and the overall average level is the late Jinxian stage.

Zixi and the rest of the cultivators who took another path met their overall strength at the Golden Immortal Consummation, and they even saw more than one in the Taiyi Realm.

And it seems that these innate divine tempers are even more irritable. For example, when the Taiyi in front of him saw Zi Xi's three Taiyis, his first reaction was to come up and fight.

Of course, the result was that he was beaten up by the Phoenix. A bunch of spirit treasures and the crushing of the realm itself made the opponent lose his temper.

The other party was also open-minded. After being beaten up with a bruised nose and a swollen face, he took the initiative to invite them to his dojo to discuss the Tao?

Zixi felt that this path was indeed unique. Compared with their efforts to comprehend the way in the early stage, they focused on polishing themselves, and they walked faster than those who cultivated the Tao.

It's just that this road is a bit domineering when facing the Great Dao of Heaven and Earth, and it's not suitable for a gentle god like him who is at peace with God.

Moreover, in the later generations known to Zi Xi, the outcome of the battle between immortals and demons is that the immortal way prospers, and the devil way falls.

As for fellow practitioners of immortals and demons?Basically, it is a death-seeking behavior. The clear and the turbid are not distinguished, and the avenue is in conflict. It is basically playing yourself to death. One bad thing is that the soul is muddy.

Therefore, for Zi Xi and the others, this other path can only be used as a reference to prove their own way.

Leaving this congenital and sacred dojo, they continued westward, and finally approached the final destination of the trip.

Slightly frowning and looking ahead, the scene here seems to be a bit different from what he imagined.

(End of this chapter)