Honghuang: I made up myths for Ziwei

Chapter 73 The Order of Heaven Beta Version

Compared with their innate holiness, acquired creatures have too much ego and too weak dao nature, and it is always easy for ego to overwhelm the dao nature and go astray.

Moreover, Mi Luo Palace has never had the idea of ​​ruling them, so it will not pay attention to the order among living beings, but the current situation makes Zixi a little dissatisfied.

Sure enough, in order, the existence of a reward and punishment system is very necessary, and this is also the most direct and effective way to make them feel awe.

Zi Xi recorded this point as an aspect of perfecting the evolution of the Dao of Heaven.

He is even thinking about whether there is a way to establish a system of merit and karma in their Miluo Palace's Heavenly Dao.

There is no merit and karma in the prehistoric world, and it seems that it is not impossible for them to build it.

In this way, the way of heaven can guide the living beings to the direction of their will in Mira Palace through merit and karma, make order self-generate invisibly, set the standard of good and evil, and carry out the way of heaven in a subtle way.

The matching needs to evolve the thunder calamity, not only to make the realm of crossing the calamity worthy of the name, but also to make all living beings get used to being struck by lightning. live.

In Zixi's deduction, when they are promoted to Da Luo, the way of heaven will really take shape with their promotion.

Daluo exists in infinite time and space, encompassing all things, omniscient and omnipotent. At that time, the way of heaven will naturally break through the current limitations, cover the long river of time, and imprint order into every time and space in the prehistoric world, truly covering the prehistoric world without dead ends.

But now he has no idea how merit and karma should be created.

Karma is easy to say, but merit must be given as a real benefit, and it cannot be a real thing, but should be directly bestowed on the basis of cultivation.

Otherwise, if the way of heaven is so high, is it possible to distribute elixir to people?

That also seems too low, detrimental to the majesty of the way of heaven, not worthy of the style of the way of heaven.

What's more, in-kind rewards have to be specially made by someone, which would be so troublesome, so this merit must be something that can make the way of heaven grow on its own.

From the beginning to the end, Zixi just walked on the sidelines, deducing the evolution of the heavenly way, and did not directly interfere with any living things.

After traveling for ten thousand years, Zixi returned to Miluo Palace again, summoned Fuxi and others to discuss the matter, deduced the Dao, and perfected the practice system created again.

It is not just the development of the path of practice, but at the same time it is necessary to restrict the path in the rules of the way of heaven, so that the path that the living beings walk will end in the way of heaven that is in line with them.

This is the only necessary restriction. As for the others, the wider and more diverse the path of spiritual cultivation, the higher and higher the distance, there are only benefits and no disadvantages for the Dao of Heaven.

The higher and wider the way of life, the higher and wider the way of heaven.

The Dao is in line with the Dao of Heaven, and its foundation is in the Dao of Heaven. It is impossible for their Dao to be higher than the Dao of Heaven, nor is it possible to be higher than Zi Xi's Dao.

Besides, their journey to the Taiyi Realm has come to an end, and Da Luo has no chance to do so, so what can be said to be higher than their innate holiness?

Zi Xi and the others evolved various so-called immortal scriptures based on their own avenues, intending to pass them on.

Because, Zixi discovered a problem in the process of traveling the territory. The "Tao Jing" compiled by them in the past was still too lofty. It was more about explaining the Dao, and it was still not close to the people.

But the so-called secrets of exercises are different, let them draw a tiger like a cat, no, it should be a cat like a tiger, practice like a fool.

If in the end one's own path is still limited to the exercises themselves, one can only say that one's aptitude is the same, no wonder others.

After all, this thing is just equivalent to a teaching material, used for enlightenment and enlightenment.

At the same time, Zixi also imprinted some of the divine powers of the Miluo Palace saints into the laws of heaven, and it is their chance to get together 36 great supernatural powers and so on.

As a congenital and divinely evolved and perfect supernatural power, it is not an exaggeration to say that it leads directly to the Dao, and it is originally connected with the sacred Dao as the foundation of the Dao of Heaven.

In addition to these, seeing that they are about to reach the so-called realm of returning to the void, the follow-up path will also be opened up for them to deduce.

Originally, Zixi thought that after they entered the Tao, they could walk along the path of congenital holiness and directly correspond to the realm of congenital holiness, without having to bother to build another realm.

The result is that he overestimated the Taoism and foundation of acquired beings. The path of innate sageness has very few realm divisions, and the realm span is extremely large.

From the beginning of transformation into true immortals, Xuanxian, Jinxian, Taiyi, and the ultimate realm Daluo, for their innate holiness, there is no need to further subdivide them.

But for innate creatures, it doesn't work. It's like the legs are too short, the steps are too high, and the result of taking too many steps is bullshit. Their Dao foundation does not allow them to take such big strides like innate gods.

As a result, a bunch of realms have been added to the cultivation system of acquired beings, such as the congenital sacred realm of true immortals, which has been divided into so-called earth immortals and heavenly immortals.

There are also Taiyi True Immortal, Taiyi Xuanxian, Taiyi Jinxian, Daluo True Immortal, Daluo Xuanxian, Daluo Jinxian and so on. The name of the realm has directly increased by seven or eight, and several more great realms have been created out of thin air.

As for the so-called Daluo Jinxian, the prefix in front of it is actually caused by Zixi and the others being too lazy to choose a name. In fact, it is just the completion of the Golden Immortal, that is, the law has been cultivated to perfection, and the stage of building its own unique way has not yet been established.

In this way, the rumor that Huang Zhongli, the top-level innate spiritual root, ate one to become a Da Luo Jinxian also happened to be tried.

As for the final Taiyi Realm, should we give them a bluffing name like Hunyuan or something?
Zixi felt that it was quite far away, so she didn't rush to think about it for the time being, the creatures closest to this realm were Qingluan and the others, they were not acquired creatures, they belonged to innate.

In terms of merit, karma, and thunder calamity, it is much more troublesome than re-dividing the realm of the practice system, and it is more difficult to do with the current way of heaven.

But it's just more difficult. After all, with their means, it is not difficult to forcibly improve the cultivation base of those low-level realms. Directly adding Daoyuan to the empowerment, the effect is completely similar to the merits that Zixi is familiar with. Improving the cultivation base and blessing Dao comprehension or anything, can be done.

As for karma, it is relatively easier, but it is just to deceive the soul's not outstanding Taoism, which naturally hinders its practice.

When it accumulates to a certain degree, it will be over if the justice comes down from the sky and imposes sanctions.

The trouble is that the specific standards and directions of the rewards and punishments should not be too detailed, otherwise the Dao of Heaven will become like a housekeeper, and it will easily lead to rebellion.

However, it should not be too general and vague, as it will not play a sufficient guiding role.

To consider all aspects, countless situations, even with a group of innate and sacred deduction abilities, it also wastes a lot of time and energy.

Fortunately, it is only an internal beta version of the Tiandao Law at the moment, and there is still a lot of time to improve and revise the public beta and formal order rules in the future, so there is no need to rush.

On this day, all the living beings in the territory of the Miro Palace felt their hearts, and the initial version of the order rules of the Dao of Heaven began to be implemented, setting the most basic rules for the living beings and establishing the way of heaven and earth.

(End of this chapter)