Honghuang: I made up myths for Ziwei

Chapter 91 The Legendary Shady Is Myself?impossible! (Tuesday, please follow up)

Not long after Zixi talked with Dongmugong, Dongmugong made a decision and chose the path Zixi gave him.

To continue the path through the Dao of Mira Palace, the upper limit will inevitably be limited by the height of the Dao of Heaven itself, and the limitation may not only be in height, Duke Dongmu understands this.

But instead of the avenue stopping here, he naturally hopes to have a peek at the higher scenery of the avenue, even if the ladder to the sky is in the hands of others.

After negotiating, Zixi invited Dong Mugong to Miluo Palace.

Duke Dongmu is sacred to the Taiyi Realm. Although it is still in the early stage, the Taiyi Realm is genuine.

Before the Golden Immortal Realm, many living beings chose to practice the principles of enlightenment, and if they cultivated to perfection, they would indeed be able to achieve the Golden Immortal Consummation Realm.

It’s just that Zixi’s and Phoenix’s Golden Immortal Realm were not based on a single law of cultivation, but were building their own avenues with laws from the very beginning.

In fact, for them at that time, it was too early, and it would be easier to build their own Dao after the completion of the law.

This is the result of the gradual improvement of the practice system.

The limit of the law is the perfection of the Golden Immortal, the Taiyi Realm, which is not a field where one can set foot upon comprehension of a single law.

The laws of the prehistoric world never exist alone, but are interconnected and influenced.

Just like Jin Yao's Tao, it is based on the avenue of time and space, but it is not based on the laws of time and space.

The avenue of space does not mean the transformation of the law of space.

Instead, it is based on the laws of space and reconstructs the avenue order, which may include various laws in it, just like the space itself contains various elements.

The larger and wider the avenue built by itself, the stronger its interference with the world.

Of course, the corresponding higher the difficulty of practice, the more things to comprehend is one aspect, the more difficult it is to integrate so many things harmoniously and construct one's own Dao.

Constructing one's own Dao is a similar process as Zi Xi's construction of the Dao of Heaven.

In the Taiyi realm, the Dao foundation has basically been settled, and the way to integrate into their own Dao ideas has been stabilized, and it is difficult to change under such circumstances.

What Zixi wants to do now is to open up a unique method, so that Zixi's different avenues can form an interface with the heavenly way, connect them together, and incorporate them into the heavenly way.

Dongmugong understands the way of Miluo Palace, and Zixi is also observing the various reactions between Dongmugong's way and the way of heaven through the way of heaven.

Then continue to deduce and find a way to connect the two irrelevant ones.

Fuxi and other Mira Palace saints were also called to deduce together.

As a voluntary sample, Dong Mugong has dozens of hundreds of top saints such as Zixi to give speeches for him, and this alone is his supreme opportunity.

Although for Zixi, it's just what they need.

Obviously in a confrontation with the Qilin Pavilion, but the pressure has never been on the side of the Miluo Palace, Zixi still has the energy to continue to clear the way.

Of course, for Zixi's Dao itself, this is also a kind of practice.

In addition, Zixi also asked Jin Yao to search for the existence of a group in the prehistoric, the legendary Wu clan.

He didn't know if the Wu Clan really existed, when and where it would be born.

Although he has confirmed that there is no definite number in this prehistoric world, it is quite different from what he knows.

But the characters and races that should exist, magic weapons and spiritual roots, all exist in contrast.

What about the witches?
Zi Xi has not forgotten that in the Sea of ​​Returning Ruins in the Nether Realm, there is the Innate Supreme Treasure Reincarnation Disk that was not fully conceived.

In addition, according to the legend, the Wu clan has a similar background with their innate sages, which is enough to be on an equal footing with them.

If the legend is true, then the great strength of Honghuang is not limited to Miluo Palace, Qilin Pavilion, Dragon Palace, Mount Sumeru, but also a witch clan.

Especially in the legend, the witch clan seems to be all iron and simple, and they are easy to be fooled.

In order to prevent them from being fooled by evil gods, Zi Xi felt that it was necessary to guide them positively.

Of course, the premise is that the Wu clan is really a bunch of iron fools.

Zixi in Buzhou Mountain has visited many times, but she has not found any trace of the so-called Wu Clan.

However, the area halfway up Zhoushan has never been open to them. The power of isolation, with the strength of Zixi's late Taiyi stage, can't shake it at all.

I don't know what kind of secrets are hidden on Buzhou Mountain, they will be specially blocked and protected, even the Creation Qinglian who has reached the 24th rank can only live below halfway up the mountain.

Dong Mugong's path of practice and continuation of the Tao was not smooth at the beginning, and he was almost bitten back because of the collision of the Dao.

It was Zixi, who had insight into this scene through the way of heaven, who took action to suppress it in time, so that he was safe.

After repeated attempts, Zi Xi and the saints of Mi Luo Palace continued to deduce and improve, and finally achieved certain results in this regard.

Dongmugong continues his own way with the way of heaven without changing the foundation of his own way.

However, at this stage, Dongmugong's cultivation base is not enough, and there are not many that can be verified. The follow-up road needs to be further improved after his cultivation base level can be verified.

In any case, it can be regarded as having a good beginning, and the most difficult thing is at the beginning.

Afterwards, Zi Xi went to Zi Mansion and invited several Tai Yi Realm saints to Mi Luo Palace to confirm and perfect the road after Dongmu Gong's verification.

Because what Zixi wants to create is a universal path, not a special case for a certain creature.

The sanctity of the Purple Mansion was already heavily influenced by Miro Palace and Dragon Palace. At this time, Dragon Palace would not interfere with Miro Palace's actions in Zifu. Made the same choice as Dongmugong.

In fact, the problems they face are the same as Dongmugong, there is no way ahead, and the road is blocked.

It was precisely because Zixi saw this that she planned to let the innate sages of the Zifu be his guinea pigs.

As a result, with more mice for reference, when Zixi sorted out the road, he discovered something that left him speechless.

According to his deduction, to allow the living beings to continue on the Daluo road through their heaven, the method Zixi deduces is very similar to the description of the method of killing three corpses that he knows.

But didn't the method of beheading three corpses be said to have been created by Taoist ancestor Hongjun?What is the method used to prove the Tao and become holy.

In addition, there are also many conspiracy theories, saying that the method of beheading the three corpses is a hole dug by Hongjun for all living beings, so that all living beings can only follow the path of heaven and sanctification, and cannot escape the control of heaven.

Looking at the results of the deduction, Zixi couldn't help but twitched the corners of her mouth. Apart from the definition of conspiracy theory itself, she always felt that this was talking about the path he was creating.

No way, he is such a god who is kind to God, has a bottom line and integrity, how can he be a role like a behind-the-scenes manipulator.

Something must have gone wrong!
However, the legend itself cannot be justified in the current prehistoric world. Hongjun became the ancestor of the Dao by combining the Dao of Heaven, and became the first saint of the Dao of Heaven. This kind of background seems to have problems in itself.

First of all, Zi Xi is sure that Da Luo is the end of the Tao, and there is no realm above this. After reaching the Da Luo realm, the level of strength itself is already at the top, and there is no possibility of further qualitative changes.

Therefore, the realm of the saint itself does not exist.

So what kind of saint is Hong Juncheng, who is himself a Daluo realm?And where is the need to create a method of beheading the three corpses to join the Tao?
Secondly, the way of heaven, isn't it their Miro Palace?
It is false that Hongjun beheaded the three corpses and became holy, so the method of beheading the three corpses may not have been created by him.

Is it possible that the founder of the method of beheading the three corpses, which has a strong conspiracy color in various legends, is really himself?

But isn't Hongjun the one who cheated?What does it have to do with Zi Xi?No matter what, now there is not even a rudimentary form of this method, so I worry about what to do so far away.

Zixi continued to immerse her mind in the deduction, and the way of heaven evolved all kinds of mysteries for it, and the wonderful rhyme of the way wrapped it up.

　The writing of these two chapters is not very smooth, and the manuscript has been scrapped several times. Forgive me for a while, and welcome comments if you think it is inappropriate.

　　In addition, it seems that some fellow Taoists suspect that the book is cold after seeing a lot of words and not yet on the shelves. It’s not that, but the four rounds of recommendations are all new book recommendations. You have to wait for the recommendation to be eaten before you put it on the shelf. It’s really not that the book is cold.
　　


(End of this chapter)