4 Cultivation 2
Lin Heng opened the boxing manual and began to practice according to the notes on it. The old Taoist Huang Shan thought very carefully, and he annotated all the moves and styles in the Baguazhang book.

Even an ordinary person can learn it.

In the yard, Lin Heng played the Baguazhang very vigorously. After Lin Heng finished playing the palm, there was an extra skill in the spell bar on the system panel, which was the Baguazhang.

Lin Heng couldn't help but think to himself, it seems that all the methods of protecting oneself can be counted as spells.

However, Baguazhang seems to be an ordinary white skill, and Lin Heng got started after playing it once.

After Lin Hengtong hit it a few times, he felt that his energy was released, so he began to take a break and went to burn incense and chant sutras in front of the statue of Sanqing.

After reciting the scriptures, Lin Heng washed and rested early. The next morning, Lin Heng got up early to do morning lessons. After finishing the work, when the sun just came out, when the purple qi came from the east, he swallowed hard and started to practice.

This is a trick recorded in the Gu Shi Gongfa. If you are lucky, you may be able to swallow some purple energy into your body and refine it with a ray of mana, which can speed up your practice. Of course, if you are in a place with a bad environment, such as fog In places with severe haze and serious pollution, swallowing large mouthfuls is very likely to cause poisoning.

The Taoist temple where Lin Heng is located has a beautiful environment, so Lin Heng dared to try it, but Lin Heng obviously did not have such good luck, and there was no purple energy, so Lin Heng had to continue to concentrate on concentrating mana.

Finally, Lin Heng condensed his first ray of mana on this sunny day, and the realm on his panel also entered the realm of refining Qi (a ray of mana).

Lin Heng immediately stored that ray of mana in his dantian.

After feeling the ray of mana in his dantian, Lin Heng finally felt relieved. This ray of mana represented the foundation of his foothold in this world with ghosts and monsters.

But if you really want to stand firm, Lin Heng's strength is still far behind. Now Lin Heng has just entered the refining stage, and he will have a foothold when he has a hundred strands of mana in Lin Heng's dantian and successfully builds the foundation.

Only when the foundation is successfully established can one absorb the essence of the aura of heaven and earth, and no longer need the essence of one's own body.

Of course, this journey is very far away. After all, ten strands of mana can be kneaded into one strand of mana. Lin Heng needs at least several years for a hundred strands of mana, but the most Lin Heng currently has is time.

Lin Heng began to eat again to replenish his energy. I don't know if it was because of Baguazhang, but Lin Heng obviously found that his body was stronger.

In this way, Lin Heng began to practice hard in closed doors. The [-] catties of rice that Lin Heng planned to eat for a year was eaten by Lin Heng in six months, which was half the time.

But this is not without benefits. During these six months, Lin Heng finally accumulated ten strands of mana.

Today Lin Heng intends to practice the magical power of Sowing Beans and Soldiers. Lin Heng has already used up all his money. He plans to use Sowing Beans and Soldiers, and then go down the mountain to hunt ghosts to make money.

The reason why Lin Heng didn't dare to use Soldiers for six months is simply because Soldiers needs mana. Lin Heng cherishes the mana he cultivated very much. If he hadn't gone down the mountain, he wouldn't use it. .

However, Lin Heng has read the theory of Sprinkling Beans and Soldiers many times, and he is already familiar with it.

In the dead of night, Lin Heng went to the kitchen and took three soybeans, poured his three strands of mana into them respectively, and then threw them on the ground.

I saw that the three soybeans actually exuded a strange fragrance that only ghosts could smell, and soon three wandering spirits appeared in the yard and devoured the soybeans.

Lin Heng took the opportunity to cast a spell, which aroused the mana in the soybean. Two of the three wandering souls were instantly controlled by Lin Heng. One was very clever and found something wrong, and immediately spit out the soybean and ran away.

Seeing this situation, Lin Heng had no choice but to cast a spell to turn the two wandering souls into soybeans and take them back.

However, this time, Sowing Beans into Soldiers is basically completed. Of course, Sowing Beans into Soldiers is a supernatural power. Although Lin Heng was drawn, but with his strength, he couldn't use the full version at all, so what Lin Heng used was mana that required less Some versions of The Conjuring.

There are three types of Bean Soldiers. One is the version that the medium of all things uses its own mana to spawn, and can use its great mana to recruit soldiers with similar strength to fight.

As long as you have enough mana, you can create countless soldiers to fight for you. It is obvious that Lin Heng in the refining Qi stage does not have that much mana, and he is not willing to waste his mana.

And this kind is basically one-time, and it belongs to the kind that disappears as soon as the mana is used up.

The second is the refining version of spiritual objects, to find the spiritual objects of heaven and earth, and then use magic arts to refine them into something similar to a half magic weapon, which can summon soldiers.

However, the strength of soldiers has a lot to do with spirit objects and refining techniques, but this method has a relatively high upper limit and can produce soldiers stronger than yourself.

The third type is the soul-calling version performed by Lin Heng. He can inject his own mana into the soybean, and the fusion of the soybean and Lin Heng's mana will produce an aura that ghosts like very much.

Once the ghost swallows it, Lin Heng can activate his mana and control the opponent.

Of course, if the ghost who came was very clever, both Lin Heng's soybean and the mana in the soybean might be absorbed by the other party, just like just now, the trace of mana in Lin Heng's soybean had already been sucked away.

In case Lin Heng's soy bean summoned a powerful ghost, Lin Heng had to run away immediately or he might be blacked out by the other party.

If Lin Heng is strong and injects enough mana, he can summon Yin soldiers from the underworld or heavenly soldiers and generals from the sky.

Generally speaking, the strength of the summoned ghosts will not change, unless Lin Heng knows the technique of raising ghosts, but such a secret technique is very likely to make his ghosts get out of control and backlash, and then harm others and himself.

The most deadly point is that Lin Heng's Yin soldiers are made of ghosts, so they are afraid of the sun and cannot get out during the day without special methods.

But this method is the only spell that Lin Heng can cast in front of him. Seeing that he has collected two wandering souls, Lin Heng has no intention of stopping directly.

According to the records above, ghosts are also divided into levels. Generally speaking, ghosts are divided into remnant souls, wandering souls, fierce ghosts, evil ghosts, fierce ghosts, ghost generals, ghost kings, and ghost immortals.

Wandering souls can only perform some simple illusions, which can only confuse those people with low yang energy, and even some people with high yang energy can force them back. Ghosts at this stage are not as good as ordinary people.

The evil ghost is different. The evil ghost is about to cast illusions to confuse ordinary people, and has a certain entity, which can cause physical harm to people.It is equivalent to the early stage of monk refining gas.

The evil ghost is stronger, which is equivalent to the late stage of a monk's refining and transforming qi, and he can forcibly absorb the yang qi of people, instead of only absorbing the yang qi of people with low yang qi like a fierce ghost.

Ghosts are not too afraid of sunlight, they can devour human souls, which is equivalent to the stage of monks practicing qi to transform into gods.

Ghost generals, ghost kings, and ghost immortals correspond to the practice of refining the gods to return the emptiness, refining the emptiness to join the Tao, and becoming immortals.

Lin Heng was going to wait a while to see if he could subdue a fierce ghost.

After all, a fierce ghost can guarantee the safety of oneself going down the mountain to a great extent.

Just do what you want, Lin Heng reluctantly took out a plump soybean, and cast a spell to infuse a burst of mana. Lin Heng threw the soybean into the woods, and there was a rustling sound immediately.

Lin Heng looked there nervously, the black dog's blood on his hand, the boy's urine, and the cinnabar had already been prepared.

(End of this chapter)

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