Chapter 18
After three months of painstaking cultivation, Jiang Gan's cultivation base has improved by leaps and bounds, and he has cultivated to the perfect state of Yinshen Realm of the seventh rank of Immortal Dao.
The practice of Yinshen Realm is divided into three small realms, that is, out of body, night tour and day tour.
The Out-of-Aperture Realm, as the name suggests, is when the yin spirit comes out of the body, allowing one to wander around the world and see the world clearly.
The Yin God that has just been condensed is relatively fragile, like duckweed without roots, and cannot be too far away from the body.
The soul wandering out of the body requires the protection of incense and fire, and there are many restrictions.
In the night travel environment, Yinshen absorbs enough moon essence, and after completing a transformation, he can walk freely at night.
With the help of the power of Yuehua, various mysterious methods can be used to come and go without a trace, and roam freely between heaven and earth.
In the day travel environment, Yinshen absorbs enough essence of the sun, completes the second transformation, and can walk freely during the day.
It can manifest in the daytime, perform various Taoism techniques, and travel to the North Sea at night.
Yinshen practice can be described as difficult step by step, step by step.
Is it easy to absorb enough moon essence and sun essence?
It takes years and years to collect little by little, and slowly refine the Yinshen.
Until a strong man casts supernatural powers, the essence of the moon is condensed into the moon flower pill, and the essence of the sun is condensed into the pure yang pill to assist the yin god in his practice.
One elixir is equivalent to a month of hard work, which makes the difficulty of cultivating in the Yin God Realm more than several times lower.
Generally speaking, if the Yin God wants to complete the first transformation, he needs to take about [-] Yuehua Pills; to complete the second transformation, he needs about [-] Chunyang Pills.
According to the welfare of inner disciples of Taixuan Dao Palace, they can get ten Yuehua Pills or Chunyang Pills every year according to their cultivation level.
And if you want to get more elixir, you need to go to the Internal Affairs Hall to receive the Zongmen mission, get the Zongmen contribution value, and then exchange the contribution value for the elixir.
A Yuehua Pill requires 150 contribution points, Chunyang Pill requires [-] contribution points, and Lingji Pill requires [-] contribution points.
Zongmen welfare, task exchange, plus self-cultivation, it will take about 20 years for the disciples of Taixuan Taoist Palace to break through to the day travel realm.
For ordinary casual cultivators, it will take about 50 years to break through the day travel realm.
This also means that the disciples of Taixuan Taoist Palace have more time to break through the realm, and the chances of becoming strong are higher.
The constant is always strong, which is also the reason why there are strong people from big sects, but it is almost difficult for small sects and casual cultivators to have strong men.
Of course, all of this has nothing to do with Jiang Gan. He has a third-grade magic weapon, the Nine Treasures Lotus Lamp, which can gather the essence of the sun and the moon, and the wisdom of heaven and earth, and refine it into Yuehua Dan, Chunyang Pill, and Lingji Pill.
Among them, the output of Yuehuadan is affected by the change of the moon phase, and the output is extremely unstable.
The new moon is the least, and only one moon flower pill can be condensed in one night; the full moon is the most, and one hundred moon flower pills can be condensed in one night.
The Nine Treasures Lantern can condense about a thousand Moonflower Pills every month, which is more than enough to supply Jiang Gan's practice.
Chunyang Pill can only be condensed when the sun is rising, about ten pieces can be condensed every day, three hundred pieces in one month.
The inspiration pill is a pill that gathers inspiration from the world, and is limited by the richness of the inspiration, so only one pill can be condensed per day.
However, the Lingji Pill is a sixth-rank panacea, and one Lingji Pill can increase one's morality for one year, which is equivalent to a year of hard work for an ordinary sixth-rank Zifu realm monk.
It is precisely because of the large number of Yuehua Pills and Chunyang Pills to assist in the practice that Jiang Gan's Yin God can be cultivated to perfection in just three months.
While the cultivation base of the immortal way is improving, the practice of several Taoism techniques has not fallen behind, and they have all made good progress.
Especially the technique of fire escape, there are "Nine Treasures Lotus Lantern Method" and "Da Luo Tianhuo" for reference and enlightenment, and they have been practiced for thousands of miles, and they have already reached the level of Dacheng.
Secondly, the Heavenly Snake Concentrating Breath Technique and Taixuan Shenshu are slightly inferior, and they can only be cultivated to the realm of Xiaocheng.
And the Golden Light Curse and Qiankun Tianxiu are just getting started.
The golden light curse can barely use the golden light body protection, but the defense is a bit unsatisfactory, and it can barely resist the attack of the seventh-rank Yinshen realm.
Qiankun Tianxiu looks chic, but its power is almost negligible, and it can absorb some sundries.As for collecting people's camera treasure, that's a delusion!
As for pills, implements, talismans, formations, puppets, spiritual plants, spiritual food and other cultivation arts, they are extensive and profound, and have not yet been introduced.
In addition, martial arts practice has also made considerable progress, and the "Taixuan Sword Manual" has been cultivated to the second level.
Because Jiang Gan's foundation forged by the ninth-grade external refining environment of martial arts is too strong, it took two months just to change the foundation.
The strength generated by the muscles, bones, and skin membranes is all transformed into Taixuan sword energy, and the lethality is multiplied by more than several times.
The change was basically completed, and it was a matter of course to break through the eighth-rank inner refining realm.
After tempering the internal organs with Taixuan sword energy, washing the marrow and exchanging blood, Jiang Qian's body strength reached a terrifying million catties.
Xianqin regards a thousand catties as a weight, and a million catties is equivalent to a thousand jun's strength.
The book Common Sense of the Cultivation World records: Ordinary Martial Dao Ninth Grade Outer Refining Realm, the strength is between one and five jun.
In the eighth-rank inner refining realm, the strength is between ten and fifty jun.
Seventh-rank Qi and blood realm, the strength is between a hundred jun to a thousand jun.
In other words, Jiang Gan's strength was already comparable to that of an ordinary seventh-rank qi and blood realm consummated warrior.
The supporting martial arts in "Taixuan Sword Manual" are Taixuan 24 swords, with a total of 24 moves.
The names of the moves are also very simple and easy to remember, namely Sword One, Sword Two, Sword Three, until Sword 24.
Of course, the simple name does not mean that the sword moves are weak.
On the contrary, this set of swordsmanship is so powerful that it can throw the Mang Niu Fist passed down by the original family several blocks away.
Among them, Sword One to Sword Eight correspond to the lower three ranks of martial arts. Jiang Gan has already cultivated to the realm of Xiaocheng in these eight moves of swordsmanship.
Sword nine to sword sixteen correspond to the third rank; sword seventeen to sword 24 correspond to the upper third rank, and Jiang Qian is not yet qualified to practice.
At this time, apart from combat experience, whether it is martial arts or immortality, Jiang Gan's shortcomings have been made up, and he is no less inferior to any disciple of the great sect.
In addition to practicing, Jiang Gan also has a general understanding of the general situation of the Taixuan Taoist Palace.
Taixuanzi, the founding patriarch of Taixuan Dao Palace, was born in the Shenzhou era in the middle ages, in a real fairyland.
Taixuan Daoist Palace's supreme treasure, the Immortal Artifact Taixuan Sword, is the treasure of Daoist Taixuan Daoist.
Qing Yunzi, the head teacher of the Taixuan Taoist Palace, is the true king of the first rank and third calamity realm of the Immortal Dao.
The four elders with real power in imparting merit, law enforcement, dao protection, and internal affairs are all great masters in the second-rank Yuanshen realm of the immortal way.
Qingsong, Herring, Qinghua, Qingxia, Qingya, Qinghui, and Qingwei are the seven deacon elders.
The commander of the Taixuan Dao Bing is the grand master of the second-rank martial art of the Tongxuan realm, and the three deputy commanders are all masters of the third-rank martial art of the Faxiang realm.
The top ten true biography of the Taoist Palace are all the fourth-rank gods of the Immortal Dao. Each of them either has a special physique, or has the blood of a fairy god, with extraordinary aptitude and invincible at the same level.
There are a total of 72 direct disciples in the Dao Palace, all of whom are monks of the fifth or sixth rank of the Immortal Dao.
The three thousand Taixuan Dao soldiers are all warriors of the third rank in the middle class, forming a large formation of Taixuan can compete with the first rank of martial arts.
There are hundreds of disciples in the inner sect, and all of them have cultivation bases of the seventh rank of the Immortal Dao Yin God Realm.
There are thousands of outer disciples, all of whom are at the eighth or ninth rank of immortality.
There are tens of thousands of reserve Taoist soldiers, all of whom are warriors of the lower third rank.
The most important thing is that Taixuan Taoist Palace has a large number of spiritual fields, which can grow spiritual food and medicine.
There is also the Spirit Beast Garden to domesticate spirit beasts, the Spirit Pill Hall to refine elixirs and medicines, the Artifact Hall to refine magical weapons and weapons, and the Spirit Hall to draw talismans...
It can be said that the Taixuan Dao Palace is equivalent to a self-sufficient independent kingdom, and its strength can be seen. It can be called the uncrowned king of Songzhou.
(End of this chapter)
After three months of painstaking cultivation, Jiang Gan's cultivation base has improved by leaps and bounds, and he has cultivated to the perfect state of Yinshen Realm of the seventh rank of Immortal Dao.
The practice of Yinshen Realm is divided into three small realms, that is, out of body, night tour and day tour.
The Out-of-Aperture Realm, as the name suggests, is when the yin spirit comes out of the body, allowing one to wander around the world and see the world clearly.
The Yin God that has just been condensed is relatively fragile, like duckweed without roots, and cannot be too far away from the body.
The soul wandering out of the body requires the protection of incense and fire, and there are many restrictions.
In the night travel environment, Yinshen absorbs enough moon essence, and after completing a transformation, he can walk freely at night.
With the help of the power of Yuehua, various mysterious methods can be used to come and go without a trace, and roam freely between heaven and earth.
In the day travel environment, Yinshen absorbs enough essence of the sun, completes the second transformation, and can walk freely during the day.
It can manifest in the daytime, perform various Taoism techniques, and travel to the North Sea at night.
Yinshen practice can be described as difficult step by step, step by step.
Is it easy to absorb enough moon essence and sun essence?
It takes years and years to collect little by little, and slowly refine the Yinshen.
Until a strong man casts supernatural powers, the essence of the moon is condensed into the moon flower pill, and the essence of the sun is condensed into the pure yang pill to assist the yin god in his practice.
One elixir is equivalent to a month of hard work, which makes the difficulty of cultivating in the Yin God Realm more than several times lower.
Generally speaking, if the Yin God wants to complete the first transformation, he needs to take about [-] Yuehua Pills; to complete the second transformation, he needs about [-] Chunyang Pills.
According to the welfare of inner disciples of Taixuan Dao Palace, they can get ten Yuehua Pills or Chunyang Pills every year according to their cultivation level.
And if you want to get more elixir, you need to go to the Internal Affairs Hall to receive the Zongmen mission, get the Zongmen contribution value, and then exchange the contribution value for the elixir.
A Yuehua Pill requires 150 contribution points, Chunyang Pill requires [-] contribution points, and Lingji Pill requires [-] contribution points.
Zongmen welfare, task exchange, plus self-cultivation, it will take about 20 years for the disciples of Taixuan Taoist Palace to break through to the day travel realm.
For ordinary casual cultivators, it will take about 50 years to break through the day travel realm.
This also means that the disciples of Taixuan Taoist Palace have more time to break through the realm, and the chances of becoming strong are higher.
The constant is always strong, which is also the reason why there are strong people from big sects, but it is almost difficult for small sects and casual cultivators to have strong men.
Of course, all of this has nothing to do with Jiang Gan. He has a third-grade magic weapon, the Nine Treasures Lotus Lamp, which can gather the essence of the sun and the moon, and the wisdom of heaven and earth, and refine it into Yuehua Dan, Chunyang Pill, and Lingji Pill.
Among them, the output of Yuehuadan is affected by the change of the moon phase, and the output is extremely unstable.
The new moon is the least, and only one moon flower pill can be condensed in one night; the full moon is the most, and one hundred moon flower pills can be condensed in one night.
The Nine Treasures Lantern can condense about a thousand Moonflower Pills every month, which is more than enough to supply Jiang Gan's practice.
Chunyang Pill can only be condensed when the sun is rising, about ten pieces can be condensed every day, three hundred pieces in one month.
The inspiration pill is a pill that gathers inspiration from the world, and is limited by the richness of the inspiration, so only one pill can be condensed per day.
However, the Lingji Pill is a sixth-rank panacea, and one Lingji Pill can increase one's morality for one year, which is equivalent to a year of hard work for an ordinary sixth-rank Zifu realm monk.
It is precisely because of the large number of Yuehua Pills and Chunyang Pills to assist in the practice that Jiang Gan's Yin God can be cultivated to perfection in just three months.
While the cultivation base of the immortal way is improving, the practice of several Taoism techniques has not fallen behind, and they have all made good progress.
Especially the technique of fire escape, there are "Nine Treasures Lotus Lantern Method" and "Da Luo Tianhuo" for reference and enlightenment, and they have been practiced for thousands of miles, and they have already reached the level of Dacheng.
Secondly, the Heavenly Snake Concentrating Breath Technique and Taixuan Shenshu are slightly inferior, and they can only be cultivated to the realm of Xiaocheng.
And the Golden Light Curse and Qiankun Tianxiu are just getting started.
The golden light curse can barely use the golden light body protection, but the defense is a bit unsatisfactory, and it can barely resist the attack of the seventh-rank Yinshen realm.
Qiankun Tianxiu looks chic, but its power is almost negligible, and it can absorb some sundries.As for collecting people's camera treasure, that's a delusion!
As for pills, implements, talismans, formations, puppets, spiritual plants, spiritual food and other cultivation arts, they are extensive and profound, and have not yet been introduced.
In addition, martial arts practice has also made considerable progress, and the "Taixuan Sword Manual" has been cultivated to the second level.
Because Jiang Gan's foundation forged by the ninth-grade external refining environment of martial arts is too strong, it took two months just to change the foundation.
The strength generated by the muscles, bones, and skin membranes is all transformed into Taixuan sword energy, and the lethality is multiplied by more than several times.
The change was basically completed, and it was a matter of course to break through the eighth-rank inner refining realm.
After tempering the internal organs with Taixuan sword energy, washing the marrow and exchanging blood, Jiang Qian's body strength reached a terrifying million catties.
Xianqin regards a thousand catties as a weight, and a million catties is equivalent to a thousand jun's strength.
The book Common Sense of the Cultivation World records: Ordinary Martial Dao Ninth Grade Outer Refining Realm, the strength is between one and five jun.
In the eighth-rank inner refining realm, the strength is between ten and fifty jun.
Seventh-rank Qi and blood realm, the strength is between a hundred jun to a thousand jun.
In other words, Jiang Gan's strength was already comparable to that of an ordinary seventh-rank qi and blood realm consummated warrior.
The supporting martial arts in "Taixuan Sword Manual" are Taixuan 24 swords, with a total of 24 moves.
The names of the moves are also very simple and easy to remember, namely Sword One, Sword Two, Sword Three, until Sword 24.
Of course, the simple name does not mean that the sword moves are weak.
On the contrary, this set of swordsmanship is so powerful that it can throw the Mang Niu Fist passed down by the original family several blocks away.
Among them, Sword One to Sword Eight correspond to the lower three ranks of martial arts. Jiang Gan has already cultivated to the realm of Xiaocheng in these eight moves of swordsmanship.
Sword nine to sword sixteen correspond to the third rank; sword seventeen to sword 24 correspond to the upper third rank, and Jiang Qian is not yet qualified to practice.
At this time, apart from combat experience, whether it is martial arts or immortality, Jiang Gan's shortcomings have been made up, and he is no less inferior to any disciple of the great sect.
In addition to practicing, Jiang Gan also has a general understanding of the general situation of the Taixuan Taoist Palace.
Taixuanzi, the founding patriarch of Taixuan Dao Palace, was born in the Shenzhou era in the middle ages, in a real fairyland.
Taixuan Daoist Palace's supreme treasure, the Immortal Artifact Taixuan Sword, is the treasure of Daoist Taixuan Daoist.
Qing Yunzi, the head teacher of the Taixuan Taoist Palace, is the true king of the first rank and third calamity realm of the Immortal Dao.
The four elders with real power in imparting merit, law enforcement, dao protection, and internal affairs are all great masters in the second-rank Yuanshen realm of the immortal way.
Qingsong, Herring, Qinghua, Qingxia, Qingya, Qinghui, and Qingwei are the seven deacon elders.
The commander of the Taixuan Dao Bing is the grand master of the second-rank martial art of the Tongxuan realm, and the three deputy commanders are all masters of the third-rank martial art of the Faxiang realm.
The top ten true biography of the Taoist Palace are all the fourth-rank gods of the Immortal Dao. Each of them either has a special physique, or has the blood of a fairy god, with extraordinary aptitude and invincible at the same level.
There are a total of 72 direct disciples in the Dao Palace, all of whom are monks of the fifth or sixth rank of the Immortal Dao.
The three thousand Taixuan Dao soldiers are all warriors of the third rank in the middle class, forming a large formation of Taixuan can compete with the first rank of martial arts.
There are hundreds of disciples in the inner sect, and all of them have cultivation bases of the seventh rank of the Immortal Dao Yin God Realm.
There are thousands of outer disciples, all of whom are at the eighth or ninth rank of immortality.
There are tens of thousands of reserve Taoist soldiers, all of whom are warriors of the lower third rank.
The most important thing is that Taixuan Taoist Palace has a large number of spiritual fields, which can grow spiritual food and medicine.
There is also the Spirit Beast Garden to domesticate spirit beasts, the Spirit Pill Hall to refine elixirs and medicines, the Artifact Hall to refine magical weapons and weapons, and the Spirit Hall to draw talismans...
It can be said that the Taixuan Dao Palace is equivalent to a self-sufficient independent kingdom, and its strength can be seen. It can be called the uncrowned king of Songzhou.
(End of this chapter)
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